 | Titus Knight - Sermons - 1766 - 480 pages
...without fhedding of blood " there was no remiffion." Heb. ix. 22. " but " the law which was only a fhadow of good things " to come, and not the very image of the things ** can never with thofe facrifices which they offer" ed year by year continually make the comers " thereunto perfect.... | |
 | Hugh Knox - Apologetics - 1768 - 384 pages
...an example and fhadow of heavenly things"1; That the whole of the Mofaic ceremonial law bad a Jhadow of good things to come, and not the very image of the things". That the law, as well as all the prophets, prophefisd until John the baptift°. And that Chrift is... | |
 | Thomas Boston - 1773 - 630 pages
...for the fathfaftion of juftice, and the expiation of fin, Heb. xi 4. 14. For the law having a Jbadwa of good things, to come, and not the very image of the things, can never with thofe facrifices which they offered year by year continually, make the earners thereunto perfecl. For... | |
 | William Hey - 1774 - 116 pages
...ceremonial law did but afford an im^perfect refemblance of the things it typified; it was but the Jhadow of good things to come, and not the very image of the things. 19. It is afferted, that " faerifices for fi* " under the law of Mofes are never confidcred " as ftanding... | |
 | 1779 - 688 pages
...thce and the Holy Spirit, one God world without end Amen. The Bpiftle. Heb> xi THE law having a fhadow of good things to come, and not the very image of the things, can never with thofe ficnficea, which they offered year by year continually, make the comers thereunto perfecl: :... | |
 | Jacob Duché - Sermons, American - 1779 - 416 pages
...difpenfation, is accurately pointed out by the Apoftle, where he tells us, that " the " law is but the fhadow of good things " to come, and not the very image of " the things." Its types, ceremonies, and outward ordinances, are taken from the objedts of temporal nature, which... | |
 | Joseph White - Christianity and other religions - 1789 - 634 pages
...efficacy by itfelf. It had no abfolute virtue, no independent merit. // could ntver, with thofe facrifices which they offered year by year continually , make the comers thereunto perfect. But But the comparative imperfection of the law of Mofes will appear more fully from the weaknefs of... | |
 | Richard Watson - Theology - 1791 - 554 pages
...ßadow, ef heavfnfy things. . , ша <пм . , TÜV írepatíw. x. i . For the law having a jhadnu of good things to come, and not the very image of the things. Exia* tj¿u» • • f»>* ' KK салг,, lij» ÍDCÍKX run фсау^атдо. Col. 11. IJ . Which... | |
 | James Fisher - Catechisms, English - 1792 - 560 pages
...II, 12. Q -_3 i Why was that ceremonial difpenfation abolifhed ? A. iiecaufe it was only ajhado-ui of good things to come, and not the very image of the things ; that is, not the vcl y things themfelves, Heh. xi Q^ 32. Wherein doth the New Teftament excel the... | |
 | Ralph Erskine - Religious poetry - 1793 - 384 pages
...have place p. ' , / Heb vtii. 19. Sec letter k. Chap x. I. For the law hav. mg a fhadow of good thing! to come, and not the very image of the things, can never with thofe facrifices which they offered year by year continually, make the comers thereunto pertcct. m... | |
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For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. 
