The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Volume 1 |
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Page 14
Tancredus Kenelm Henry Digby. mondanite en leurs pensees . " To instruct youths in these principles , there was also a book , De Nobilitate Chris- tiana , by the Portuguese Bishop of Sylves , in the Al- garves ; a treatise De Ingenuis ...
Tancredus Kenelm Henry Digby. mondanite en leurs pensees . " To instruct youths in these principles , there was also a book , De Nobilitate Chris- tiana , by the Portuguese Bishop of Sylves , in the Al- garves ; a treatise De Ingenuis ...
Page 15
... youth , made him appear the father and the model of the Paladins , he who had fought under the banner of the Cid , and been conqueror over the Moors in Spain , the first to take the cross and to rouse the youth of Languedoc and Provence ...
... youth , made him appear the father and the model of the Paladins , he who had fought under the banner of the Cid , and been conqueror over the Moors in Spain , the first to take the cross and to rouse the youth of Languedoc and Provence ...
Page 16
... contre tous les ennemis du nom Chré- tien . " He was conducted to prison , where he was at first well treated ; every expedient was tried to prevail upon H I a youth of twenty - two years to renounce his 16 TANCREDUS .
... contre tous les ennemis du nom Chré- tien . " He was conducted to prison , where he was at first well treated ; every expedient was tried to prevail upon H I a youth of twenty - two years to renounce his 16 TANCREDUS .
Page 17
Tancredus Kenelm Henry Digby. a youth of twenty - two years to renounce his religion : he was offered a princess of the blood in marriage , and the office of grand admiral . But all in vain ; the Grand Seigneur became irritated ; the ...
Tancredus Kenelm Henry Digby. a youth of twenty - two years to renounce his religion : he was offered a princess of the blood in marriage , and the office of grand admiral . But all in vain ; the Grand Seigneur became irritated ; the ...
Page 22
... youths ! Were their pa- rents sad on their departure ? What lands ever produced such a number of fine young men ? ' The question now , " he observes , was not , who would take the Cross , but who had not as yet taken it . " He mentions ...
... youths ! Were their pa- rents sad on their departure ? What lands ever produced such a number of fine young men ? ' The question now , " he observes , was not , who would take the Cross , but who had not as yet taken it . " He mentions ...
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Common terms and phrases
abbey abbot admire alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiæ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ King knights learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Popular passages
Page 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Page 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Page 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Page 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Page 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Page 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Page 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Page 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Page 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.