The Protestant advocate: or, A review of publications relating to the Roman catholic question, and repertory of Protestant intelligence, Volume 11813 |
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Page 49
... thing in their power , for the ad vancement of their own Church , or the overthrow of an heretical estab- lishment ; since , if such engagements were so to restrain them , they would operate " to the prejudice of the Catholic faith ...
... thing in their power , for the ad vancement of their own Church , or the overthrow of an heretical estab- lishment ; since , if such engagements were so to restrain them , they would operate " to the prejudice of the Catholic faith ...
Page 50
... thing then be more disin- genuous than to represent these powers , under such circumstances , as independent on each other ? -Can any thing be more pitiful than an attempt , on the part of the ecclesiastical power , to shift the charge ...
... thing then be more disin- genuous than to represent these powers , under such circumstances , as independent on each other ? -Can any thing be more pitiful than an attempt , on the part of the ecclesiastical power , to shift the charge ...
Page 53
... thing to the Catholics , except a seat in Parliament . God forbid that Protestants should silently submit to such a dreadful encroachment , or witness the eventual sacrifice of the Constitu- tion of their country , political and ...
... thing to the Catholics , except a seat in Parliament . God forbid that Protestants should silently submit to such a dreadful encroachment , or witness the eventual sacrifice of the Constitu- tion of their country , political and ...
Page 57
... thing less than an entire surrender of the Protestant Constitution of Britain , will content them . The moment has arrived , there- fore , when a STAND must be made.If it be a decided christian duty to contend earnestly for the faith ...
... thing less than an entire surrender of the Protestant Constitution of Britain , will content them . The moment has arrived , there- fore , when a STAND must be made.If it be a decided christian duty to contend earnestly for the faith ...
Page 63
... This will be found a very useful tract . Every thing advanced in it , is supported by authorities referred to at the foot of the page . The origin of the Christian church , and particularly of Bishop of St. David's Letter , & c . 63.
... This will be found a very useful tract . Every thing advanced in it , is supported by authorities referred to at the foot of the page . The origin of the Christian church , and particularly of Bishop of St. David's Letter , & c . 63.
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allegiance Apostles Archbishop assertion authority Bishop Bishop of Rome called canon Catholic claims Catholic Emancipation cause Christ Christian Church of England Church of Rome civil Clergy Committee concessions conscience Constitution Council Council of Constance danger declared decrees defend divine doctrines Dublin duty ecclesiastical Editor Emperor endeavour English Established Church excommunication faith favour Freeholders friends gentlemen give Grattan heretics Hippisley holy honour hope House of Commons infallibility Ireland Irish John Coxe Hippisley King kingdom Lateran laws letter liberty Lord Lordship ment never O'Conor oath observations opinion Orange Institution Papal Papists Parliament persons Peter petition Pope Pope's Popery Popish Prelates present priests Prince principles profess Prot PROTESTANT ADVOCATE Protestantism readers reason rebellion religion religious respect Romanists Romish Church Scripture Scullabogue shew Sir John Coxe Sovereign Speech spirit supremacy temporal testant thing tion titular Bishop toleration truth words
Popular passages
Page 547 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Page 549 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 545 - Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures : but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 547 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 549 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Page 546 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the...
Page 545 - God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
Page 465 - Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Page 59 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Page 549 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.