The Expository Times, Volume 4James Hastings, Ann Wilson Hastings, Edward Hastings T. & T. Clark., 1893 - Bible |
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Page 15
... death of Khammurabi . Nankhundi corresponded to the Semitic Ashtoreth , and , along with the god Lagamar , occupied a foremost place among the deities of Elam . Such , then , are the facts which have been revealed to us by the ...
... death of Khammurabi . Nankhundi corresponded to the Semitic Ashtoreth , and , along with the god Lagamar , occupied a foremost place among the deities of Elam . Such , then , are the facts which have been revealed to us by the ...
Page 20
... death . The reason for the choice of this word would seem to have been that is often used where no separate parties are concerned , but only an appoint- ment or promise on the part of God is meant . Aankη suited very well , because it ...
... death . The reason for the choice of this word would seem to have been that is often used where no separate parties are concerned , but only an appoint- ment or promise on the part of God is meant . Aankη suited very well , because it ...
Page 21
... death of the testator and a covenant being ratified by sacrifice . The reason why a testament is of no force while the testator lives is twofold : first , because his death is the condi- tion on which he disposes of his property ; and ...
... death of the testator and a covenant being ratified by sacrifice . The reason why a testament is of no force while the testator lives is twofold : first , because his death is the condi- tion on which he disposes of his property ; and ...
Page 41
... death of Stephen , and the persecution which followed it . 2. " The Grecians ( ver . 20 ) must mean the Greeks ( though the MSS . are divided as to the reading ) —that is to say , the Gentiles . 3. " Prophets " ( ver . 27 ) . The chief ...
... death of Stephen , and the persecution which followed it . 2. " The Grecians ( ver . 20 ) must mean the Greeks ( though the MSS . are divided as to the reading ) —that is to say , the Gentiles . 3. " Prophets " ( ver . 27 ) . The chief ...
Page 47
... death . Who this sufferer was we cannot now precisely determine . But if the authorship of the poem be assigned to Jeremiah , we may consider it as descriptive of his condition while confined in the stocks into which , after ...
... death . Who this sufferer was we cannot now precisely determine . But if the authorship of the poem be assigned to Jeremiah , we may consider it as descriptive of his condition while confined in the stocks into which , after ...
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Popular passages
Page 472 - The dying thief rejoiced to see That fountain in his day ; And there may I, though vile as he, Wash all my sins away.
Page 492 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 37 - Alas ! they had been friends in youth ; But whispering tongues can poison truth ; And constancy lives in realms above; And life is thorny ; and youth is vain ; And to be wroth with one we love Doth work like madness in the brain.
Page 195 - In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land : whom the Lord of Hosts shall bless, saying, " Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Page 371 - But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats ; and he shall set the sheep on his right hand, but the goats on the left.
Page 118 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Page 115 - My conscience hath a thousand several tongues, And every tongue brings in a several tale, And every tale condemns me for a villain. Perjury, perjury, in the high'st degree; Murder, stern murder in the dir'st degree; All several sins, all us'd in each degree, Throng to the bar, crying all, 'Guilty, guilty!
Page 8 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for not without dust and heat.
Page 257 - Ye have heard that it hath been said, An eye for an eye and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 37 - I breathed a song into the air, I i. fell to earth, I knew not where ; For who has sight so keen and strong. That it can follow the flight of song • Long, long afterward, in an oak I found the arrow, still unbroke ; And the song, from beginning to end, I found again in the heart of a friend, SONNETS.