The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Volume 1 |
From inside the book
Results 6-10 of 39
Page 106
... abbot , " qui amore ejus pie tenentur , eumque discreta dilectione venerantur , opera justitiĉ quĉ exercuit magis placent . The greatest of his miracles , " he continues , was his not trusting in riches : we will therefore praise him ...
... abbot , " qui amore ejus pie tenentur , eumque discreta dilectione venerantur , opera justitiĉ quĉ exercuit magis placent . The greatest of his miracles , " he continues , was his not trusting in riches : we will therefore praise him ...
Page 117
... Abbot's Turret , " where the abbot of the adjacent abbey used to be lodged on his visits to the lord . The bishop's word and the king's were valid without an oath by king Withred's dooms ecclesiastical in the year 646. The clergy had ...
... Abbot's Turret , " where the abbot of the adjacent abbey used to be lodged on his visits to the lord . The bishop's word and the king's were valid without an oath by king Withred's dooms ecclesiastical in the year 646. The clergy had ...
Page 118
... Abbots had prece- dence of all royal personages , excepting the wife , sons , and daughters of the king . Possibly it will be asked by some , was not this respect excessive ? the answer is obvious and complete . It was evinced by men ...
... Abbots had prece- dence of all royal personages , excepting the wife , sons , and daughters of the king . Possibly it will be asked by some , was not this respect excessive ? the answer is obvious and complete . It was evinced by men ...
Page 122
... abbot , in the which were two monks , very covetous persons , who came to the court offering very largely to the king , each hoping to be made abbot . The king , per- ceiving their greedie desires , and casting his eies about the ...
... abbot , in the which were two monks , very covetous persons , who came to the court offering very largely to the king , each hoping to be made abbot . The king , per- ceiving their greedie desires , and casting his eies about the ...
Page 139
... Abbot of Fécamp , in Normandy , had the privilege of separating combatants after judicial defiance had passed , and the parties were actually fighting . The clergy not unfrequently disarmed the rage of conquerors . It was Salvien ...
... Abbot of Fécamp , in Normandy , had the privilege of separating combatants after judicial defiance had passed , and the parties were actually fighting . The clergy not unfrequently disarmed the rage of conquerors . It was Salvien ...
Other editions - View all
Common terms and phrases
abbey abbot admire alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiĉ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ King knights learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phĉdo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quĉ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Popular passages
Page 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Page 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Page 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Page 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Page 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Page 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Page 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Page 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Page 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.