Moral essaysJ. and P. Knapton, 1751 |
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Page 86
... King ; breaks out into this rapturous and divine apoftrophe , to call back the devious creation to its priftine ... Kings of " the earth , and all people : " princes , and all judges of " the earth . Let them praife " the name of the ...
... King ; breaks out into this rapturous and divine apoftrophe , to call back the devious creation to its priftine ... Kings of " the earth , and all people : " princes , and all judges of " the earth . Let them praife " the name of the ...
Page 91
... Kings fhall crown them , or as Gods adore . VER . 201. Here rofe one little state , & c . ] In the MS . thus , The Neighbours leagu'd to guard their common fpot : And Love was Nature's dictate , Murder , not . COMMENTARY . VER . 199 ...
... Kings fhall crown them , or as Gods adore . VER . 201. Here rofe one little state , & c . ] In the MS . thus , The Neighbours leagu'd to guard their common fpot : And Love was Nature's dictate , Murder , not . COMMENTARY . VER . 199 ...
Page 92
... King un- known , ' Till common int'reft plac'd the fway in one . 210 VARIATIONS . For want alone each animal contends ; Tygers with Tygers , that remov'd , are friends . Plain Nature's wants the common mother crown'd , She pour'd her ...
... King un- known , ' Till common int'reft plac'd the fway in one . 210 VARIATIONS . For want alone each animal contends ; Tygers with Tygers , that remov'd , are friends . Plain Nature's wants the common mother crown'd , She pour'd her ...
Page 93
... King was unknown , ' till common interest , which led men to inftitute civil government , led them at the same time ... kings a paternal authority , and made them con- fidered as fathers of their people . Which probably was the ori ...
... King was unknown , ' till common interest , which led men to inftitute civil government , led them at the same time ... kings a paternal authority , and made them con- fidered as fathers of their people . Which probably was the ori ...
Page 97
... King and a Tyrant , that the first supposeth himself made for the People ; the other , that the People are made for him : Βάλεται δ ̓ ὁ ΒΑΣΙΛΕΥΣ εἶναι φύλαξ , ὅπως οἱ μὲν κεκλημένοι τας εσίας μηθὲν ἄδικον πάσχωσιν , ὁ δὲ δῆμος μὴ ...
... King and a Tyrant , that the first supposeth himself made for the People ; the other , that the People are made for him : Βάλεται δ ̓ ὁ ΒΑΣΙΛΕΥΣ εἶναι φύλαξ , ὅπως οἱ μὲν κεκλημένοι τας εσίας μηθὲν ἄδικον πάσχωσιν , ὁ δὲ δῆμος μὴ ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.