The Broad Stone of Honour Or the True Sense and Practice of Chivalry: Tancredus, Volume 1 |
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Page 55
... Duke of Lorraine was present , took place on the 12th of September , two hours before sun - rise , in St. Leopold's chapel . The king served at mass , holding his arms stretched out in the form of a Immediately after , the whole army ...
... Duke of Lorraine was present , took place on the 12th of September , two hours before sun - rise , in St. Leopold's chapel . The king served at mass , holding his arms stretched out in the form of a Immediately after , the whole army ...
Page 71
... Duke of Lancaster . " He is , " said they , " a wyse and a dyscrete man , and fereth God , and loveth holy churche , and exalteth it as moche as he may , and is often tymes in his oratory on his knees in herying of de- vyne servyce ; he ...
... Duke of Lancaster . " He is , " said they , " a wyse and a dyscrete man , and fereth God , and loveth holy churche , and exalteth it as moche as he may , and is often tymes in his oratory on his knees in herying of de- vyne servyce ; he ...
Page 79
... Duke of Burgundy was travelling , he visited the monastery of Saint Seine , placed his spurs on the altar , and then ransomed them at a great price . It was in the collegiate church of our Lady at Bruges , that Philip instituted the ...
... Duke of Burgundy was travelling , he visited the monastery of Saint Seine , placed his spurs on the altar , and then ransomed them at a great price . It was in the collegiate church of our Lady at Bruges , that Philip instituted the ...
Page 80
... Duke of Lorraine , in the 14th century , who ordered that his charger should be presented to the church at his funeral , en signe que tout doit retourner à Dieu . " The moderns leave orders to have them shot , according to the heathen ...
... Duke of Lorraine , in the 14th century , who ordered that his charger should be presented to the church at his funeral , en signe que tout doit retourner à Dieu . " The moderns leave orders to have them shot , according to the heathen ...
Page 83
... maintenant je vous rends et mets en vostre main , et en parle qui en voudra parler , ja autre chose n'en sera faite , ne jamais au contraire ne voudray aller . " Then 66 the duke Huon threw himself on his knees before TANCREDUS . 83.
... maintenant je vous rends et mets en vostre main , et en parle qui en voudra parler , ja autre chose n'en sera faite , ne jamais au contraire ne voudray aller . " Then 66 the duke Huon threw himself on his knees before TANCREDUS . 83.
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Common terms and phrases
abbey abbot admire alms altar ancient angels Augustine battle beautiful behold Bernard bien bishop blessed castle chapel charity Charlemagne Charles the Bold chivalry Christian church Cicero clergy cross Crusaders death devotion Dieu divine Duke Duke of Burgundy Duke of Lorraine Ecclesiæ emperor enemy Epist estoit faith father fear France friar give glory grace Grenada hear heart heaven Henry hermit Hist holy Scriptures homme honour human Jerusalem Jesus Christ King knights learned lived Lord Louis mass mercy modern monastery monks never noble Orderic Vitalis peace Perceforest Petrarch Phædo philosophy piety Plato poor Pope pray prayer priest princes prison qu'il quæ quam quod religion religious René d'Anjou replied reverence Roger Bacon Saint says Seigneur shew Socrates solemn soul spirit sublime sword Templars things thou tion tomb truth virtue William of Tyre wisdom words youth zeal καὶ
Popular passages
Page 336 - AND is there care in heaven ? And is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is : else much more wretched were the case Of men than beasts. But O ! th...
Page 198 - Knowledge and wisdom, far from being one, Have ofttimes no connection. Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own.
Page 393 - In saffron robe, with taper clear, And pomp, and feast, and revelry, With mask, and antique pageantry; Such sights as youthful poets dream On summer eves by haunted stream.
Page 114 - And on his brest a bloodie Crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living, ever him ador'd : Upon his shield the like was also scor'd, For soveraine hope which in his helpe he had.
Page 179 - I love all waste And solitary places ; where we taste The pleasure of believing what we see Is boundless, as we wish our souls to be : And such was this wide ocean, and this shore More barren than its billows.
Page 172 - There is no straw given unto thy servants, and they say to us. Make brick: and, behold, thy servants are beaten; but the fault is in thine own people. But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Page 291 - I humbly require you, in the honour of the son of the Virgin Mary, and for the love of me, that ye will take mercy of these six burgesses.
Page 226 - ... of education. Yet if we are directed only by our particular natures, and regulate our inclinations by no higher rule than that of our reasons, we are but moralists ; divinity will still call us heathens.
Page 267 - But most by lewd and lavish act of sin, Lets in Defilement to the inward parts, The soul grows clotted by contagion, Imbodies and imbrutes, till she quite lose The divine property of her first being. Such are those thick and gloomy shadows damp, Oft seen in charnel vaults, and sepulchres, Lingering, and sitting by a new-made grave, As loath to leave the body that it loved, And linked itself by carnal sensuality To a degenerate and degraded state.
Page 9 - For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls: Yet I will rejoice in Jehovah, I will joy in the God of my salvation.