Page images
PDF
EPUB

TEXT.

10 For, if any man see thee, which hast knowledge, sit at meat in the idol's temple, shall not the conscience of him, which is weak, be emboldened to eat those things, which are offered to idols? 11 And, through thy knowledge, shall the weak brother perish, for whom Christ died?

12 But, when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13 Wherefore, if meat make my brother to offend, I will eat no flesh, while the world standeth, lest I make my brother to offend.

PARAPHRASE.

10 christians, who are not convinced of that liberty. For if such an one should see thee, who hast this knowledge of thy liberty, sit feasting in an idol-temple, shall not his weak conscience, not thoroughly instructed in the matter of idols, be drawn in by thy example to eat what is offered to idols, though he, in his conscience, doubt of 11 its lawfulness? And thus thy weak brother, for whom Christ died, is destroyed by thy knowledge, wherewith 12 thou justifieth thy eating. But when you sin thus against your brethren, and wound their weak consciences, you 13 sin against Christ. Wherefore, if meat make my brother offend, I will never more eat flesh, to avoid making my brother offend.

SECT. V.

CHAP. IX. 1-27.

CONTENTS.

ST. Paul had preached the gospel at Corinth, about two

years; in all which time, he had taken nothing of them, 2 Cor. xi. 7-9. This, by some of the opposite faction, and particularly, as we may suppose, by their leader, was made use of, to call in question his apostleship, 2 Cor. xi. 5, 6. For why, if he were an apostle, should he not use the power of an apostle, to demand maintenance, where he

preached? In this section, St. Paul vindicates his apostleship; and, in answer to these enquirers, gives the reason why, though he had a right to maintenance, yet he preached gratis to the corinthians. My answer, says he, to these inquisitors, is, that though, as being an apostle, I know that I have a right to maintenance, as well as Peter, or any other of the apostles, who all have a right, as is evident from reason, and from scripture; yet I never have, nor shall make use of my privilege amongst you, for fear that, if it cost you any thing, that should hinder the effect of my preaching: I would neglect nothing, that might promote the gospel. For I do not content myself with doing barely what is my duty; for, by my extraordinary call and commission, it is now incumbent on me to preach the gospel; but I endeavour to excel in my ministry, and not to execute my commission covertly, and just enough to serve the turn. For if those, who, in the agonistic games, aiming at victory, to obtain only a corruptible crown, deny themselves in eating and drinking, and other pleasures, how much more does the eternal crown of glory deserve that we should do our utmost to obtain it? To be as careful, in not indulging our bodies, in denying our pleasures, in doing every thing we could, in order to get it, as if there were but one that should have it? Wonder not therefore, if I, having in this view, neglect my body, and those outward conveniences, that I, as an apostle sent to preach the gospel, might claim and make use of: wonder not that I prefer the propagating of the gospel, and making of converts, to all care and regard of myself. This seems the design of the apostle, and will give light to the following discourse, which we shall now take, in the order St. Paul writ it.

TEXT.

1 AM I not an apostle? Am I not free? Have I not seen Jesus Christ, our Lord? Are not you my work in the Lord?

[merged small][ocr errors]

PARAPHRASE.

Ам I not an apostle? And am I not at liberty, as much as any other of the apostles, to make use of the pri

NOTE.

1 a It was a law amongst the jews, not to receive alms from the gentiles.

TEXT.

2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

3 Mine answer to them that do examine me, is this:

4 Have we not power to eat and to drink?

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

6 Or I only, and Barnabas, have not we power to forbear working?

7 Who goeth a warfare, any time, at his own charges? who planteth a vinevard, and eateth not of the fruit thereof? or who feedeth the flock, and eateth not of the milk of the flock?

8 Say I these things, as a man? or saith not the law the same also?

PARAPHRASE.

vilege due to that office? Have I not had the favour to see Jesus Christ, our Lord, after an extraordinary manner? And are not you yourselves, whom I have converted, an evidence of the success of my employment in 2 the gospel? If others should question my being an apostle, you at least cannot doubt of it: your conversion to christianity is, as it were, a seal set to it, to make good 3 the truth of my apostleship. This, then, is my answer to 4 those, who set up an inquisition upon me: Have not I a 5 right to meat and drink, where I preach? Have not I, and Barnabas, a power to take along with us, in our travelling to propagate the gospel, a christian woman', to provide our conveniencies, and be serviceable to us, as well as Peter, and the brethren of the Lord, and the rest 6 of the apostles? Or is it I only, and Barnabas, who are excluded from the privilege of being maintained without 7 working? Who goes to the war any where, and serves as a soldier, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth 8 a flock, and eateth not of the milk? This is allowed to be reason, that those, who are so employed, should be

NOTE.

5 There were not in those parts, as among us, inns, where travellers might have their conveniencies: and strangers could not be accommodated with neces saries, unless they had somebody with them to take that care, and provide for them. They, who would make it their business to preach, and neglect this, must needs suffer great hardships,

TEXT.

[ocr errors]

9 For it is written, in the law of Moses, "Thou shalt not muzzle "the mouth of the ox that treadeth out the corn.' Doth God take care for oxen?

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that plougheth, should plough in hope; and that he, that thresheth in hope, should be partaker of his hope.

11 If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things?

12 If others be partakers of this power over you, are not we rather? Nevertheless, we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

13 Do ye not know, that they which minister about holy things, live

PARAPHRASE.

maintained by their employments; and so likewise a preacher of the gospel. But I say not this, barely upon the principles of human reason; revelation teaches the 9 same thing, in the law of Moses: Where it is said, "Thou shalt muzzle not the mouth of the ox, that "treadeth out the corn." Doth God take care to pro10 vide so particularly for oxen, by a law? No, certainly; it is said particularly for our sakes, and not for oxen: that he, who sows, may sow in hope of enjoying the fruits of his labour at harvest; and may then thresh out, 11 and eat the corn he hoped for. If we have sowed to you spiritual things, in preaching the gospel to you, is it unreasonable, that we should expect a little meat and drink from you, a little share of your carnal things? 12 If any partake of this power over you, why not we much rather? But I made no use of it; but bear with any thing, that I may avoid all hindrance to the 13 gress of the gospel. Do ye not know, that they, who

[ocr errors]

NOTE.

pro

12 For reolas, I should incline to read, rñs ¿oíaç, if there be, as Vossius says, any Mss. to authorise it: and then the words will run thus: "If any partake of your substance." This better suits the foregoing words, and needs not the addition of the word, this, to be inserted in the translation, which with difficulty enough makes it refer to a power, which he was not here speaking of, but stands eight verses off: besides, in these words, St. Paul seems to glance at what they suffered from the false apostle, who did not only pretend to power of maintenance, but did actually devour them: vid, 2 Cor. xi. 20.

TEXT.

of the things of the temple? And they, which wait at the altar, are partakers with the altar?

14 Even so, hath the Lord ordained, that they, which preach the gospel, should live of the gospel.

15 But I have used none of these things: neither have I written these things, that it should be so done unto me. For it were better for me to die, than that any man should make my glorying void.

16 For, though I preach the gospel, I have nothing to glory of; for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel.

17 For, if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. 18 What is my reward then? Verily, that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

PARAPHRASE.

in the temple serve about holy things, live upon those holy things? And they, who wait at the altar, are par14 takers with the altar? So has the Lord ordained, that they, who preach the gospel, should live of the gospel. 15 But though, as an apostle, and preacher of the gospel, I have, as you see, a right to maintenance, yet I have not taken it: neither have I written this to demand it. For I had rather perish for want, than be deprived of 16 what I glory in, viz. preaching the gospel freely. For if I preach the gospel, I do barely my duty, but have nothing to glory in: for I am under an obligation and command to preach; and wo be to me, if I preach not 17 the gospel. Which if I do willingly, I shall have a reward: if unwillingly, the dispensation is nevertheless intrusted to me, and ye ought to hear me as an apostle. 18 How, therefore, do I make it turn to account to myself? Even thus; if I preach the gospel of Christ of free cost, so that I exact not the maintenance I have a right to, 19 by the gospel. For being under no obligation to any

NOTE.

16 Vid, Acts xxii. 15-21.

« PreviousContinue »