Then shall we know if we follow on to know the Lord; his going forth is prepared as the morning; and he shall come unto us as the rain; as the latter and former rain unto the earth....Hosea vi. 3. HEARTS of disciples enjoy sweet fellowship in the truth. Hence they mutually help and encourage each other's faith. The Saviour loves to have it so. He blesses them, and manifests himself to them in this way. So it was with the disciples after his crucifixion and death. They resorted together, and communed with each other; and Jesus, though unknown to them at first, joined company with them, expounded the scriptures to them, opened their understandings; and they said one to another, "Did not our hearts burn within us as he talked with us by the way?" &c....Luke xxiv. 32. So the true disciples of the Old Testament church exhort one another in faith. "We shall know, we shall follow on to know the Lord." So the words may be rendered. Those who know a little of Jesus' love, and are but just brought acquainted with his freegrace and salvation, shall hold on their way. Knowledge, light, peace, and love shall increase to their souls, through that Spirit by whom they are regenerated and born again. Though at first they are but "babes in Christ, yet, through the milk of the word, they shall grow and increase, with the increase of God." The going forth of the love of Jesus towards us, is as the morning, At the dawn of day, light is scarce discernible: it seems opposed by surrounding darkness, yet it gradually increases till the sun gains its meridian. So "the path of the just shineth more and more unto the perfect day." The sun never forsakes the earth, though at seasons its light and heat seem withdrawn in comfort and enjoyment. Thus it is with the sun of righteousness; he shall also "come unto us as the rain," to refresh, enliven, and make our souls fruitful in knowledge, peace, love, and holiness; yea, as "the latter and former rain."....In the land of Israel, they had usually two rains in a year, one just after the seed was sown, the other when the corn was almost ripe, and the harvest just at hand. Sometimes, just after the seed of eternal life is sown in the hearts of young converts (O what joyful, refreshing seasons of love and joy are they favored with!) their "hearts are filled with laughter, and their tongues with joy." Others experience the most plentiful showers of heart-reviving love, just as the sickle is to cut them down, that they may be gathered in to the heavenly garner. Our heavenly husbandman knows best what seasons to give, whether the storm of affliction, the rain of prosperity, or the sunshine of joy. This is our mercy. "Jesus is a God of judgment; blessed are all they that wait for him."....Isa. xxx, 18. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise....Psalm li. 17. Ir is the wisdom and joy of disciples to see somewhat of J Jesus in every page of the lively oracles. Then the word is searched with pleasure, studied with delight, and is made exceeding profitable to the soul. To this end the sins and backslidings, the humiliations and repentings, the joys and experiences of saints of old are recorded. We see their deserts to be the lowest hell: but grace reigns. Though sin abounded in them, yet grace super-abounded over them. But all is through Jesus; no mercy for sinful man, but through that dear man and blessed Mediator. So he glorifies his name, so he makes known his power to be "the same yesterday, to-day, and for ever," in saving his people from their sins. Though sin may blind the eyes to his love, and harden the heart against his fear, and the spirit become stout and rebellious for a season, yet see his amazing love; behold the effects of his almighty grace: a cruel, murdering, adulterous, yet beloved David shall be arraigned, plead guilty, sue for mercy, and hope for pardon. But did a broken spirit and a contrite heart entitle him to this? Did he plead his present griefs and humiliations to atone for his past transgressions? No, alas, if he had no other hope than this, horror and black despair would have been the portion of his backsliding soul. God will not, doth not, cannot bestow pardon of sin, till he makes the soul sensible of, and sorry for sin. Nor will he ever despise, abhor, or reject broken-hearted, contrite souls. For his Spirit effects this in them. Though no plea can be founded for this, yet the soul is sweetly encouraged hereby to hope; because here is an evidence that the Lord hath not given up such to a reprobate mind; still he works in them; they feel the effects. A sense of guilt is dreadful to be borne, distressing to feel; therefore such cry for deliverance: "Restore unto me the joys of thy salvation."` Our loving Lord breaks the heart for sin, though sin cannot break the covenant of his love; therefore sin shall not reign unto death. O soul, art thou mourning for thy sins? Remember HIM on whom the iniquity of us all was laid. Look to him" who bore our sins in his own body on the tree; by whose stripes we are healed." A contrite spirit flies from the pleasures of sin, which are but for a season: it cannot rest till former joys are restored; it is also solicitous about his future walk, lest he fall again: therefore cries, "Uphold me with thy free spirit."....ver. 12. I cannot live without thy light, O may thy love inspire my tongue; ness. VOL. I. N Are ye not carnal, and walk as men?....I Cor. ili, S. THE phrase CARNAL SAINTS, the self-righteous look on as a very opprobrious term, as though contradictory to the character of a real christian. But such persens differ in judgment from an inspired apostle. Paul calls these Corinthian converts, "babes in Christ;" while he says to them, "Ye are yet carnal." Yea, he appeals to their judgments: "Are ye not so?" Doth not your walk, your words, your strife, your views, give sad evidence of the truth of this my assertion? do you not act and behave too much like men who are strangers to Jesus, and the life and power of vital godliness? But believers are a compound of flesh and spirit. The new-created soul dwells in a sinful body, and is opposed by a carnal nature. There may be true grace within, though much carnality appears without. Weak faith in Jesus may be opposed with strong corrup tions and unbelief....a little true knowledge of Jesus in the heart, yet beset with great ignorance and weakness of judgment....the dawning of true hope in Jesus, but interposed with clouds of darkness .....the stirrings of real love to Jesus, but resisted by the love of the world, and the objects of sense....real esteem for a preached gospel, and yet carnal contentions, and debates, may arise about ministers and things of no real profit to the soul. This is true. Yet such weaklings in the faith, such babes in Christ, are as safe, because beloved by the same Father, redeemed by the same precious blood of Jesus, and renewed by the power of the same Spirit, as young men and fathers in Christ; but indeed they are not so happy; they dọ not glorify God so much; they do not bring forth so much fruit to God, nor so greatly adorn the gospel of Jesus as those who are strong in the grace which is in Christ Jesus, and more established in the faith and love of him. But let not such discourage their hearts, nor entertain hard thoughts of our loving master Jesus, as though he expected to reap where he has not sown. Let them not burden their weak minds with things that are too strong, nor exercise their tender hearts with matters that are too high; but let them simply consider Jesus; look to the Lamb of God, confess their weakness at his feet, praying to him for strength, studying his word for knowledge; and, 66 as new-born babes, desire the sincere milk of the word, that they may grow thereby." "For those that be planted in the house of the Lord, shall flourish in the courts of our God."....Psalm xcii. 13. "Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness."....Isa. xli. 10. The wicked is driven away in his wickedness: but the righ teous hath hope in his death....Prov. xiv. 32. 'O, FT is most comfortable, in a dying hour, to look back upon a well-spent life," say many. It is most comfortable to "forget the things that are behind, and to look forward, and press towards the mark for the prize of our high-calling of God in Christ Jesus," saith' the christian....Phil. iii. 14. What a delightful prospect, in a dying hour, to view a reconciled God, a glorified Jesus, and a kingdom prepared for us from the foundation of the world! but if we have not experienced a life of faith on Jesus, and by the grace of God had our conversation in the world, a life of self-righteousness will only beget vain confidence, and delude the soul with false hopes, which will end in awful disappointment at death. But who are the wicked? Verily all who reject the faith of the Son of God, refuse to submit to his righteousness, hope in themselves, and trust to what they can do to make themselves righteous, and to make their peace with God. This is the very essence of wickedness. All such are destitute of righteousness: their eyes are blinded by sin: their hearts are hardened against the truth. Living and dying so, they shall be driven away from the comforts of the righteous in the awful hour of death; in the tremendous day of judgment, they shall be driven away from the presence of Jesus, with "Go, ye cursed." Who are the righteous? Even all who receive the gift of new covenant love, the gift of righteousness, which "cometh upon all the children of faith by one, Jesus Christ."....Rom. v. 17. The righteous man is of divine extraction; born again from above, he hath the mind of Christ, he loveth righteousness and hateth iniquity. The righteous hath hope in a God of justice, hope in a God of truth, hope in a God of faithfulness, because his hope standeth in God's own covenant grace and love, which maketh sinners righteous in Jesus. This hope shall never forsake the righteous: it animates him in life to love and obedience; it comforts him in death against fears of wrath and terrors of hell; it inspires him with joyful assurance of a crown of righteousness in life and immortality, according to the freegrace, precious promises of God, through the righteousness of Jesus. Well might that eminently faithful minister of Jesus, the late Rev. Mr. Hervey, so sweetly fall asleep, with this hope in his heart, while his lips were warbling his dying song, Precious salvation! precious salvation!....O precious grace! precious promises! precious faith! precious hope! All flowing to poor sinners, through the perfect righteousness and precious blood of the infinitely and eternally precious Jesus.' Well might St. Paul sum up all our blessedness in that apostolic benediction, which includes all our hope: "The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen."....2 Cor. xiii. 14. The end of all things is at hand: be ye therefore sober, and watch unto prayer....1 Pet. iv. 7. THE word of grace and truth, like a judicious physician for the body, prescribes different recipes for the soul. Sometimes the bitter draught of affliction; at others the strengthening, comforting balsam of faith, with the restorative mixture of love; but at all times a necessary regimen, whereby to rule and govern our lives, so that our souls may prosper and be in good health. To use means in faith is our bounden duty: to neglect them is a contempt of the wise prescriber; whereby we suffer loss and receive hurt to our souls. As faith binds the soul to Jesus in the sweet bands of love, so it produces a conformity to him in heart and life. As the Spirit enriches the soul with precious graces, so they are accompanied with his transforming influence. He ever directs to the word he has inspired, that we may be taught to avoid those things contrary thereto; and also to practise those duties, which have a native tendency to strengthen the soul in persevering in holiness and truth. An intemperate thirst after, and inordinate indulging ourselves in the enjoyment of any of the good creatures of this life, sadly indispose the mind to spiritual concerns. This is contrary to the life of faith; interrupts sweet communion with the Father of spirits, deadens the heart to holy fellowship with Jesus, and opposeth the comforting consolations of the blessed Spirit. Hence the soul finds great languors, deadness, and formality in its addresses at the throne of grace. Thy soul and mine is therefore called upon to consider, time, how short! eternity, how near! The judge is at the door. All things are on the point of dissolution. I am expecting the messenger to call me hence. Since continuance here is so uncertain, all worldly enjoyments so precarious, and all certainly perish in the using, what temperance, what sobriety of conduct becomes one? And this is certain, Jesus, with his much incense, is ever before the throne. It is a mercyseat, sprinkled with his precious blood. From hence all grace is bestowed; all power given. O may we be concerned to watch continually against the motions of the enemy, the stirrings of pride and lust! watching in prayer for the power of the Spirit; watching after prayer for an answer of peace. And when, disciple, is the time that this exercise may be omitted? Verily, not till faith is lost in sight, hope is turned into enjoyment, and prayer is lost in praise. O what a precious word is this from our Jesus: "Whatsoever ye shall ask in my name, that will I do."....John xiv. 13. |
