some likeness between a summer evening's breeze and a hurricane they are both wind: but who can compare our disturbances, o situation, or our finances, to those of France in the time of Henry Great Britain is indeed at this time wearied, but not broken, wit the efforts of a victorious foreign war; not sufficiently relieved b an inadequate peace, but somewhat benefited by that peace, an infinitely by the consequences of that war. The powers of Europ awed by our victories, and lying in ruins upon every side of us Burdened indeed we are with debt, but abounding with resources We have a trade, not perhaps equal to our wishes, but more tha ever we possessed. In effect, no pretender to the crown; no nutriment for such desperate and destructive factions as have for merly shaken this kingdom.

As to our finances, the author trifles with us.

When Sully cam

to those of France, in what order was any part of the financia system? or what system was there at all? There is no man i office who must not be sensible that ours is, without the act of any parading minister, the most regular and orderly system perhaps tha was ever known; the best secured against all frauds in the collec tion, and all misapplication in the expenditure of public money.

I admit that, in this flourishing state of things, there are appearances enough to excite uneasiness and apprehension. I admit there is a cankerworm in the rose;

medio de fonte leporum

Surgit amari aliquid, quod in ipsis floribus angat.

There is nothing else than a spirit of disconnexion, of distrust, and of treachery among public men. It is no accidental evil; nor has its effect been trusted to the usual frailty of nature; the distemper has been inoculated. The author is sensible of it, and we lament it together. This distemper is alone sufficient to take away considerably from the benefits of our constitution and situation, and perhaps to render their continuance precarious. If these evil dispositions should spread much farther they must end in our destruction; for nothing can save a people destitute of public and private faith. However, the author, for the present state of things, has extended the charge by much too widely; as men are but too apt to take the measure of all mankind from their own particular acquaintance. Barren as this age may be in the growth of honour and virtue, the country does not want, at this moment, as strong, and those not a few examples, as were ever known, of an unshaken adherence to principle, and attachment to connexion, against every allurement of interest. Those examples are not

furnished by the great alone; nor by those, whose activity in public affairs may render it suspected that they make such a character one of the rounds in their ladder of ambition; but by men more quiet, and more in the shade, on whom an unmixed sense of honour alone could operate. Such examples indeed are not furnished in great abundance amongst those who are the subjects of the author's panegyric. He must look for them in another camp. He, who complains of the ill effects of a divided and heterogeneous administration, is not justifiable in labouring to render odious in the eyes of the public those men, whose principles, whose maxims of policy, and whose personal character, can alone administer a remedy to this capital evil of the age: neither is he consistent with himself, in constantly extolling those whom he knows to be the authors of the very mischief of which he complains, and which the whole nation feels so deeply.

The persons who are the objects of his dislike and complaint are many of them of the first families, and weightiest properties, in the kingdom; but infinitely more distinguished for their untainted honour, public and private, and their zealous but sober attachment to the constitution of their country, than they can be by any birth, or any station. If they are the friends of any one great man rather than another, it is not that they make his aggrandizement the end of their union; or because they know him to be the most active in caballing for his connexions the largest and speediest emoluments. It is because they know him, by personal experience, to have wise and enlarged ideas of the public good, and an invincible constancy in adhering to it; because they are convinced, by the whole tenor of his actions, that he will never negotiate away their honour or his own: and that, in or out of power, change of situation will make no alteration in his conduct. This will give to such a person in such a body, an authority and respect that no minister ever enjoyed among his venal dependents, in the highest plenitude of his power; such as servility never can give, such as ambition never can receive or relish.

This body will often be reproached by their adversaries, for want of ability in their political transactions; they will be ridiculed for missing many favourable conjunctures, and not profiting of several brilliant opportunities of fortune; but they must be contented to endure that reproach; for they cannot acquire the reputation of that kind of ability without losing all the other reputation they possess.

They will be charged too with a dangerous spirit of exclusion and proscription, for being unwilling to mix in schemes of administration, which have no bond of union, or principle of confidence.

That charge too they must suffer with patience. If the reason of the thing had not spoken loudly enough, the miserable examples of the several administrations constructed upon the idea of systematic discord would be enough to frighten them from such monstrous and ruinous conjunctions. It is however false, that the idea of an united administration carries with it that of a proscription of any other party. It does indeed imply the necessity of having the great strongholds of government in well-united hands, in order to secure the predominance of right and uniform principles; of having the capital offices of deliberation and execution of those who can deliberate with mutual confidence, and who will execute what is resolved with firmness and fidelity. If this system cannot be rigorously adhered to in practice, (and what system can be so ?) it ought to be the constant aim of good men to approach as nearly to it as possible. No system of that kind can be formed, which will not leave room fully sufficient for healing coalitions: but no coalition, which, under the specious name of independency, carries in its bosom the unreconciled principles of the original discord of parties, ever was, or will be, an healing coalition. Nor will the mind of our sovereign ever know repose, his kingdom settlement, or his business order, efficiency, or grace with his people, until things are established upon the basis of some set of men, who are trusted by the public, and who can trust one another.

This comes rather nearer to the mark than the author's description of a proper administration, under the name of men of ability and virtue, which conveys no definite idea at all; nor does it apply specifically to our grand national distemper. All parties pretend to these qualities. The present ministry, no favourites of the author, will be ready enough to declare themselves persons of virtue and ability; and if they choose a vote for that purpose, perhaps it would not be quite impossible for them to procure it. But, if the disease be this distrust and disconnexion, it is easy to know who are sound, and who are tainted; who are fit to restore us to health, who to continue, and to spread the contagion. The present ministry being made up of draughts from all parties in the kingdom, if they should profess any adherence to the connexions they have left, they must convict themselves of the blackest treachery. They therefore choose rather to renounce the principle itself, and to brand it with the name of pride and faction. This test with certainty discriminates the opinions of men. The other is a description vague and unsatisfactory.

As to the unfortunate gentlemen who may at any time compose that system, which, under the plausible title of an administration, subsists but for the establishment of weakness and confusion;

they fall into different classes, with different merits. I think the situation of some people in that state may deserve a certain degree of compassion; at the same time that they furnish an example, which, it is to be hoped, by being a severe one, will have its effect, at least, on the growing generation; if an original seduction, on plausible but hollow pretences, into loss of honour, friendship, consistency, security, and repose, can furnish it. It is possible to draw, even from the very prosperity of ambition, examples of terror, and motives to compassion.

I believe the instances are exceedingly rare of men immediately passing over a clear, marked line of virtue into declared vice and corruption. There are a sort of middle tints and shades between the two extremes; there is something uncertain on the confines of the two empires which they first pass through, and which renders the change easy and imperceptible. There are even a sort of splendid impositions so well contrived, that, at the very time the path of rectitude is quitted for ever, men seem to be advancing into some higher and nobler road of public conduct. Not that such impositions are strong enough in themselves; but a powerful interest, often concealed from those whom it affects, works at the bottom, and secures the operation. Men are thus debauched away from those legitimate connexions, which they had formed on a judgment, early perhaps, but sufficiently mature, and wholly unbiassed. They do not quit them upon any ground of complaint, for grounds of just complaint may exist, but upon the flattering and most dangerous of all principles, that of mending what is well. Gradually they are habituated to other company; and a change in their habitudes soon makes a way for a change in their opinions. Certain persons are no longer so very frightful, when they come to be known and to be serviceable. As to their old friends, the transition is easy; from friendship to civility; from civility to enmity: few are the steps from dereliction to persecution.

People not very well grounded in the principles of public morality find a set of maxims in office ready made for them, which they assume as naturally and inevitably, as any of the insignia or instruments of the situation. A certain tone of the solid and practical is immediately acquired. Every former profession of public spirit is to be considered as a debauch of youth, or, at best, as a visionary scheme of unattainable perfection. The very idea of consistency is exploded. The convenience of the business of the day is to furnish the principle for doing it. Then the whole ministerial cant is quickly got by heart. The prevalence of faction is to be lamented. All opposition is to be regarded as the effect of envy and disappointed ambition. All administrations are de

clared to be alike. The same necessity justifies all their measures. It is no longer a matter of discussion, who or what administration is; but that administration is to be supported, is a general maxim. Flattering themselves that their power is become necessary to the support of all order and government; every thing which tends to the support of that power is sanctified, and becomes a part of the public interest.

Growing every day more formed to affairs, and better knit in their limbs, when the occasion (now the only rule) requires it, they become capable of sacrificing those very persons to whom they had before sacrificed their original friends. It is now only in the ordinary course of business to alter an opinion, or to betray a connexion. Frequently relinquishing one set of men and adopting another, they grow into a total indifference to human feeling, as they had before to moral obligation; until at length, no one original impression remains upon their minds: every principle is obliterated; every sentiment effaced.

In the mean time, that power, which all these changes aimed at securing, remains still as tottering and as uncertain as ever. They are delivered up into the hands of those who feel neither respect for their persons, nor gratitude for their favours; who are put about them in appearance to serve, in reality to govern them; and, when the signal is given, to abandon and destroy them in order to set up some new dupe of ambition, who in his turn is to be abandoned and destroyed. Thus living in a state of continual uneasiness and ferment, softened only by the miserable consolation of giving now and then preferments to those for whom they have no value; they are unhappy in their situation, yet find it impossible to resign. Until, at length, soured in temper, and disappointed by the very attainment of their ends, in some angry, in some haughty, or some negligent moment, they incur the displeasure of those upon whom they have rendered their very being dependent. Then perierunt tempora longi servitii; they are cast off with scorn; they are turned out, emptied of all natural character, of all intrinsic worth, of all essential dignity, and deprived of every consolation of friendship. Having rendered all retreat to old principles ridiculous, and to old regards impracticable, not being able to counterfeit pleasure, or to discharge discontent, nothing being sincere, or right, or balanced in their minds, it is more than a chance, that, in the delirium of the last stage of their distempered power, they make an insane political testament, by which they throw all their remaining weight and consequence into the scale of their declared enemies, and the avowed authors of their destruction. Thus they finish their Had it been possible that the whole, or even a great part

course.