The Heart Delineated in Its State by Nature, and as Renewed by Grace |
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Page 21
... of the earth , the mere names and positions of which they have only heard . We often hear the expression , that such or such men " have no heart - no soul ; " and an ingenious and pious writer , * improving upon the hint.
... of the earth , the mere names and positions of which they have only heard . We often hear the expression , that such or such men " have no heart - no soul ; " and an ingenious and pious writer , * improving upon the hint.
Page 30
... expression will not be considered extravagant , nor resolved into mere " Eastern hyperbole . " That which deceives all , and deceives all with ease , ' whether defective or acute in penetra- tion , whether weak or strong in the faith ...
... expression will not be considered extravagant , nor resolved into mere " Eastern hyperbole . " That which deceives all , and deceives all with ease , ' whether defective or acute in penetra- tion , whether weak or strong in the faith ...
Page 45
... expression of an unavoidable yet painful conviction to as- sert , that much of this is the semblance of devotion rather than its reality ? that with many the heart has little or no concern in the homage of the bended knee the accents of ...
... expression of an unavoidable yet painful conviction to as- sert , that much of this is the semblance of devotion rather than its reality ? that with many the heart has little or no concern in the homage of the bended knee the accents of ...
Page 68
... expression from the book of Job , " Who can bring a clean thing out of an unclean ? Not one . Especially when compared with the expression used by Bildad , in the 25th chap- ter , " How then can man be justified with God ? or how shall ...
... expression from the book of Job , " Who can bring a clean thing out of an unclean ? Not one . Especially when compared with the expression used by Bildad , in the 25th chap- ter , " How then can man be justified with God ? or how shall ...
Page 76
... expressing more than is intended to be ex- pressed . The term is exclusive , superlative , while the fact is held with certain reserves , excep- tions , and modifications . To be consistent , either the doctrine should be avowed without ...
... expressing more than is intended to be ex- pressed . The term is exclusive , superlative , while the fact is held with certain reserves , excep- tions , and modifications . To be consistent , either the doctrine should be avowed without ...
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Common terms and phrases
affections apostle assert baptism become behold believe blessed body born broken and contrite cause character Christ Christian Church comfort conscience contrite heart conversion conviction corruption creature death deceitful heart depravity DIVIDED HEART Divine Divine grace doctrine earth earthly eternal evidence evil expression fact faith Father fear feeling flesh forci give glory God's godly Gospel grace hardened hath heaven Holy Ghost Holy Spirit hope human influence Jesus kingdom of heaven light live Lord ment mercy mind moral nature ness peace perfect piety pious prayer principle profess reader reason received regeneration religious renewed repentance rience righteousness sacred salvation Samuel Miller sanctification sanctified Saviour Scrip Scripture secret warning sincerity sins solemn sorrow soul speak spir spirit spiritual change stony heart supposed tender things thou thought tion total depravity truth tural unbelief unrenewed unto whole word
Popular passages
Page 68 - If we receive the witness of men, the witness of God is greater: for this is the witness of God, which he hath testified of his Son.
Page 94 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Page 201 - Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance ; for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of; but the sorrow of the world worketh death.
Page 214 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 213 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives.
Page 78 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Page 45 - And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Page 84 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 90 - And to whom sware He that they should not enter into His rest, but to them that believed not ? So we see that they could not enter in because of unbelief.
Page 175 - For to one is given by the Spirit the word of wisdom, to another the word of knowledge, by the same Spirit. To another faith, by the same Spirit; to another the gifts of healing, by the same Spirit; to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues. But all these worketh that one and the selfsame Spirit, dividing to every man severally as He will.