Observations on the Fairy Queen of Spenser, Volume 1C. Stower, 1820 |
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Page 21
... live in the days of writing by rule , are apt to try every composition by those laws which we have been taught to think the sole criterion of ex- cellence . Critical taste is universally diffused , and we require the same order and ...
... live in the days of writing by rule , are apt to try every composition by those laws which we have been taught to think the sole criterion of ex- cellence . Critical taste is universally diffused , and we require the same order and ...
Page 55
Thomas Warton. -These whose names appear In marble pure , did never live as yet , But long time hence , after six hundred yeare , To their great praise in princely throne shall sit ; Merlin the English prophet plast them here , In ...
Thomas Warton. -These whose names appear In marble pure , did never live as yet , But long time hence , after six hundred yeare , To their great praise in princely throne shall sit ; Merlin the English prophet plast them here , In ...
Page 113
... lives , pertaines in charge particular , Who wondrous thinges concerning our welfare , And strange phantomes does let us oft foresee . xlviii . Therefore a God him sage antiquity Did wisely make , and good Agdistes call , But this same ...
... lives , pertaines in charge particular , Who wondrous thinges concerning our welfare , And strange phantomes does let us oft foresee . xlviii . Therefore a God him sage antiquity Did wisely make , and good Agdistes call , But this same ...
Page 122
... the first seminarie Of all things that are born to live and die . In his particular description of this garden , * Ad Calc . Pembroke's Arcadia , pag . 564. Edit . up supr . the general idea of which is founded in an- cient 122.
... the first seminarie Of all things that are born to live and die . In his particular description of this garden , * Ad Calc . Pembroke's Arcadia , pag . 564. Edit . up supr . the general idea of which is founded in an- cient 122.
Page 124
... live together in , Stedfast love , and happy state . st . 50 . But Apuleius represents this happy state of Cupid and Psyche , to have commenced after their reception into heaven . However , their offspring Pleasure is authorised by ...
... live together in , Stedfast love , and happy state . st . 50 . But Apuleius represents this happy state of Cupid and Psyche , to have commenced after their reception into heaven . However , their offspring Pleasure is authorised by ...
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Common terms and phrases
afterwards alludes ancient Apollonius autem ballad Beast beautiful Bevis bite borrowed Britomartis called castle Caxton's censured Charlemagne Chaucer chivalry circumstance Cocytus copied from Ariosto copied from Chaucer Cupid darraine doth dragon edit enchanted English Faerie faire Fairy Queen fiction flesh Genius glitterand golden Harrington hath hero hint Homer horn horse House of Fame Hylas Ibid imitation Italian Jonson Joseph of Arimathea King Arthur Knight's Tale Lady Lake likewise Lond manner mentioned Merlin Milton Morte Arthur noble old romance Onomacritus Ophion Orlando Orlando Furioso Orpheus Orthrus passage Pastorals poem poet poetry Prince Arthur printed Queen Elizabeth's Questing Beast reader rhyme Rime of Sir round table satires seems Silius Italicus Sir Dagonet Sir Topas song speaks Spen Spenser Squier's Tale stanza story supposed sword Talus thou tion tongue translated tree twelve peers unto verses word written δε
Popular passages
Page 342 - Through the dear might of him that walked the waves. Where other groves and other streams along, With nectar pure his oozy locks he laves, And hears the unexpressive nuptial song, In the blest kingdoms meek of joy and love. There entertain him all the saints above, In solemn troops, and sweet societies, That sing, and singing in their glory move, And wipe the tears for ever from his eyes.
Page 302 - AND I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Page 23 - With mazy error, under pendent shades Ran nectar, visiting each plant, and fed Flowers worthy of Paradise ; which not nice art In beds and curious knots, but Nature boon Pour'd forth profuse on hill, and dale, and plain...
Page 350 - Albracca, as romances tell, The city of Gallaphrone, from thence to win The fairest of her sex Angelica, His daughter, sought by many prowest knights, Both Paynim, and the peers of Charlemain.
Page 72 - ... blind harpers or such like taverne minstrels that give a fit of mirth for a groat, and their matters being for the most part stories of old time, as the tale of sir Topas, the reportes of Bevis of Southampton, Guy of Warwicke, Adam Bell, and Clymme of the Clough, and such other old romances or historicall rimes, made purposely for recreation of the common people at christmasse diners and brideales, and in tavernes and alehouses, and such other places of base resort.
Page 348 - Sirens' harmony, That sit upon the nine infolded spheres, And sing to those that hold the vital shears, And turn the adamantine spindle round On which the fate of gods and men is wound. Such sweet compulsion doth in music lie, To lull the daughters of Necessity, And keep unsteady Nature to her law, And the low world in measured motion draw After the heavenly tune, which none can hear Of human mould with gross unpurged ear.
Page 190 - The birch for shaftes, the sallow for the mill, The mirrhe sweete bleeding in the bitter wound, The warlike beech, the ash for nothing ill, The fruitful olive, and the platane round, The carver holme, the maple seeldom inward sound.
Page 21 - We who live in the days of writing by rule, are apt to try every composition by those laws which we have been taught to think the sole criterion of excellence.
Page 344 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 113 - Therefore a God him sage Antiquity Did wisely make, and good Agdistes call ; But this same was to that quite contrary, The foe of life, that good envyes to all, That secretly doth us procure to fall...