The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption, Volume 5J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country, 1782 - Biography |
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Page 18
... pleased while my eyes were upon them , and after- wards furnished matter for a thousand vain imaginations . I then read the Lives of the Heathen Philofophers , with admi- ration , and determined to copy after them . I perfected my- felf ...
... pleased while my eyes were upon them , and after- wards furnished matter for a thousand vain imaginations . I then read the Lives of the Heathen Philofophers , with admi- ration , and determined to copy after them . I perfected my- felf ...
Page 19
Consisting of Extracts and Original Treatises on Universal Redemption John Wesley. which pleased me for a feason . I was determined to be a com . pleat mafter of my bufinefs , and in about two years , was able to accomplish my day's work ...
Consisting of Extracts and Original Treatises on Universal Redemption John Wesley. which pleased me for a feason . I was determined to be a com . pleat mafter of my bufinefs , and in about two years , was able to accomplish my day's work ...
Page 39
... pleased God to preserve him ftill longer , as a pattern of patience and perfeverance . 12. In June 1702 , God was pleafed to put an end to his miferies . For a year before , he was not permitted to fend or to receive any letter . But on ...
... pleased God to preserve him ftill longer , as a pattern of patience and perfeverance . 12. In June 1702 , God was pleafed to put an end to his miferies . For a year before , he was not permitted to fend or to receive any letter . But on ...
Page 58
... pleased to the mar riage . So their mafter gave to one fervant , five talents , to another , two , to another , one . Thus God freely chofe Abraham and and the Ifraelites , nor has any one reafon to 58 CASTELLIO'S DIALOGUE.
... pleased to the mar riage . So their mafter gave to one fervant , five talents , to another , two , to another , one . Thus God freely chofe Abraham and and the Ifraelites , nor has any one reafon to 58 CASTELLIO'S DIALOGUE.
Page 67
... pleased to re- veal to us , may answer that excellent end , to illustrate that mercy of God , which is over all his works . And it may ex- ceedingly confirm our belief , that much more he is loving to every man . For how well may we ...
... pleased to re- veal to us , may answer that excellent end , to illustrate that mercy of God , which is over all his works . And it may ex- ceedingly confirm our belief , that much more he is loving to every man . For how well may we ...
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Common terms and phrases
afked againſt alfo alſo anſwer Arminian aſked becauſe bleffing body caufe Chrift Chriftian chufe continued creatures dear Sir death defign defire earth Elizabeth Savage eternal evil faid faith falvation fame faved fear feems fenfe fent ferve feven feveral fhall fhew fhort fhould fince firft firſt fleep fome fomething fometimes foon foul fpeak fpirit Fred ftand ftate ftill ftrength fuch fuffer fuppofe glory goodneſs grace happineſs hath heart heaven himſelf holy houſe increaſe itſelf Jefus John Savage laft leaft lefs Lewis live loft Lord meaſure mercy mind moft moſt muft muſt myſelf never night obferved occafion Paffions pain perfons pleafed pleaſed pleaſure praiſe pray prayer preach prefent promiſe purpoſe queftion raiſe reafon reft ſaid ſhall ſhe ſpeak thefe themſelves theſe things thofe thoſe thou thought thouſand underſtand unto uſe word
Popular passages
Page 257 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him.
Page 560 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched.
Page 170 - But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 412 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Page 248 - ... or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another. This is a way of proceeding quite contrary to metaphor and allusion, wherein for the most part lies that entertainment and pleasantry of wit which strikes so lively on...
Page 28 - We shall not have much reason to complain of the narrowness of our minds, if we will but employ them about what may be of use to us...
Page 28 - Childish Peevishness, if we undervalue the Advantages of our Knowledge, and neglect to improve it to the Ends for which it was given us, because there are some Things that are set out of the reach of it.
Page 192 - ... we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble.
Page 232 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 642 - And, therefore, every man is put under a necessity by his constitution, as an intelligent being, to be determined in willing by his own thought and judgment, what is best for him to do; else he would be under the determination of some other than himself, which is want of liberty.