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If we next take a view of those animals that are called picturesque, the same qualities are found to prevail. The ass is eminently so,

terror.

SCENERY IN ABYSSINIA, &c.

WHILST public curiosity has been directed

we seem to have overlooked those parts in

authentic information we have respecting that

the primitive Christianity of Africa, so simple
and characteristic that we shall detail them,
with descriptions of the scenery, that we may
bring together, in a brief article, as many cir-
cumstances of that little-explored country as
can render a short narrative interesting:

descent to make before we again mounted; "From this point we had a considerable when, in about half an hour, we reached one

bordering on a small pool of water, called

exertion we encamped in the plain, enjoying
the thermometer standing at 61°,
one of the finest mornings that can be imagined,

Tak-kumta. To refresh ourselves after this

from this spot, the view over the country we had passed became exceedingly grand; ranges of mountains, one below the other, the tops of much more than the horse; and, among horses. to the less civilized portions of central Africa, which seemed to rise from what might be it is the wild forester, with his rough coat, his which a more humanized spirit has long pre-horizon, where we fancied we could discern termed a sea of clouds, extending far into the mane and tail ragged and uneven, or the vailed, not at one time exhibiting brilliancy, the line of the ocean bounding the distant worn-out cart-horse with his staring bones. at another darkness, as in Egypt and Numidia, Among savage animals, the lion with his but shining out meekly and steadily, and prospect. shaggy mane is much more picturesque than preserving the light of Christianity (dimly and the lioness, though she is equally an object of darkly, if you please, but still preserving it) when almost all the other parts of the world The effects of roughness and smoothness in had either quenched it for ever, or blended its of the summits of the mountain, near a station producing the beautiful or the picturesque is birds. Nothing more beautiful than feathers In Mr. Salt's Travels in Abyssinia-the most and a half had been occupied in the ascent again clearly exemplified in the plumage of pure radiance with the obscurity of heathenism. Turabo. By this time no more than two hours in their smooth state, when the hand or eye country and its inhabitants-are some traits of since we left our station, in the morning, at glides over them without interruption; nothing more picturesque, as detached ornaments, or when ruffled by any accidental circumstance, by any sudden passion in the animal, or when they appear so from their natural arrangement. As all the effects of passion and of strong emotion on the human figure and countenance are picturesque, such likewise are their effects on the plumage of birds; when inflamed with anger, the first symptoms appear in their ruffled plumage. The game-cock, when he attacks his rival, raises the feathers of the neck, and the purple pheasant his crest. Birds of prey have generally more of the picturesque, from the angular form of their beaks, the rough feathers on their legs, their crooked talons: all this counterbalances the general smoothness of the plumage on their backs and wings, which they have in common with the rest of the feathered creation. Lastly, among our species, beggars, gypsies, and all such rough tattered figures as are merely picturesque, bear a close analogy, in all the qualities that make them so, to old hovels and mills, to the wild forest horse, and other objects of the same kind. More dignified characters, such as a Belisarius, or a Marius in age and exile, have the same mixture of picturesqueness and decayed grandeur as the venerable remains of past ages.

Own

If we ascend to the highest order of created beings, as painted by the grandest of our poets, they, in their state of glory and happiness, raise chiefly ideas of beauty and sublimity; like earthly objects, they become picturesque when ruined-when shadows have obscured their original brightness, and that uniform though angelic expression of pure love and joy has been destroyed by a variety of warring passions:

"Darkened so, yet shone
Above them all the archangel; but his face
Deep scars of thunder had intrenched, and care
Sat on his faded cheek; but under brows
Of dauntless courage and considerate pride
Waiting revenge; cruel his eye, but cast
Signs of remorse and passion."

A DIFFICULT TASK.

WHENEVER I have met with any of those bright spirits who would be smart on sacred subjects, I have ever cut short their discourse by asking them if they had any lights and revelations by which they would propose new articles of faith? Nobody can deny but religion is a comfort to the distressed, a cordial to the sick, and sometimes a restraint on the wicked; therefore, whoever would argue or laugh it out of the world, without giving some equivalent for it, ought to be treated as a common enemy.-Lady M. W. Montague.

"On March 3, 1810, at ten minutes before
six in the morning," says our traveller, "we
commenced our journey up the mountain of
Taranta. Our attendants, who were habituated
from their youth to such expeditions, passed
merrily on with their burdens, and some of the
more light-hearted among them amused them-
selves and companions by singing extempore
verses, in a manner somewhat similar to that
which I have been informed German soldiers
frequently practise on a march. The person
who composed each distich first sang it alone,
when it was immediately taken up and re-
peated in chorus by the rest of the company.
One of the songs, composed on the present
occasion, was translated literally to me, as we
proceeded, by Mr. Pearce, which I shall here
insert as a characteristic specimen of the very
rude poetry in which the Abyssinians delight:

Our fathers are soldiers of the Badinsáh,
Each of them has killed his foe.
We are young, and carry his burdens,
But shall in time fight as well as our fathers.
We now are journeying in a desert country,
Surrounded by wild beasts and savages;
But it is in the service of the Badinsáh,
And who would not die for him?

"The sharp air of the morning, and the
wild landscape through which we were pass-
ing, together with the shrill cries of partridges
and guinea-fowl that rose up, at every instant,
startled by our approach, greatly contributed
to enhance the effect of this novel and inter-
esting scene.

"Shortly after, we reached a point where a road branches off on the left, leading to Halai. A little beyond, stands a high rock, or overhanging pinnacle, called Gorézo, respecting which the Abyssinians entertain the tradition of a young maiden having leapt from it to avoid a marriage into which her father threatened to force her. The abyss below the rock is frightful to behold. Above this part of the mountain the vegetation begins to change its character; and, instead of kolqualls and kantuffa, clumps of trees are found called wara, of a moderate height, bearing leaves resem bling those of a willow, the branches of which were profusely covered with lichens. Further on, for a short distance, the road appeared to have been cut through a bed of chalkstone, and, wherever this prevailed, an extensive grove of a hardy kind of cedar, called túd, flourished in abundance. After having passed over another moderate ascent, we arrived at a lofty height called Sarar. On looking back

"The view that bursts upon the traveller as he begins to decend the southern side of Taranta, is one of the most magnificent that human imagination can conceive,-extending over the abrupt mountains of Tigri to the pinnacled and distant heights of Adowa, which, though singularly diversified with patches of vegetation, extensive forests of kolquall, and numberless intersecting valleys,-were so harmoniously blended together by a luminous atmosphere, as to form one vast and unbroken expanse. On my former journey we descended this mountain in the midst of a heavy and incessant storm: we were then entering upon an unknown country, with dubious steps, and no very certain assurance of the reception that we were likely to encounter; the recollection of our feelings on that occasion formed a pleas ing contrast to our present sensations ;—for now every thing promised success, the sun shone bright on the landscape before us, and

we were surrounded with tried and faithful followers.

"As the steepness of the path we had to descend rendered riding unsafe, we dismounted from our mules, threw the reins over their necks, and left them to make the best of their way down the mountain, as is customary with travellers in Abyssinia: an hour's walk carried us down the worst part of the road, and we then remounted, and proceeded forward through a wild and rocky district, along a winding pathway towards Dixan. The change of climate here began to be very apparent: the heat of the sun became intense and scorching, compared with what we had experienced on the other side of the Taranta; the vegetation looked parched, the brooks were dry, and the cattle had all been driven across the mountain in search of pasture. This remarkable and sudden change of the seasons is noticed in one of the earliest accounts respecting Abyssinia; for Nonnosus, an ambassador from the emperor Justinian to the ruling sovereign of the Axomites, remarks that from Ave to the court he experienced summer and harvest-time, while the winter prevailed from Ave to Axum, and vicê versâ.

"At one o'clock we arrived near Dixan, and rode up immediately to my former habitation, situate at the bottom of the hill on which the

town is built. Here Baharnegash Yasous came out to receive us, and greeted us with the hearty welcome of an old acquaintance. The venerable aspect of this respectable chief, his mild and agreeable manners, and the remembrance of the services he had rendered us on a former occasion, added a peculiar gratification to our meeting; and the plentiful stock of maize, and other good cheer hospitably pro

vided for our entertainment, after the hard fare we had been obliged to rest satisfied with on our journey, raised the whole party before evening into very exhilarating spirits. "March 4.-At break of day the well-known sound of the Baharnegash's voice calling his family to prayers, excited my attention, when I immediately arose and joined his party. At this moment, the interval of four years, which had elapsed since my former visit, appeared like a mere dream. The prayers which he recited consisted of the same words, were pronounced in the same tone, and were offered up with the same fervour of devotion which I had before so often listened to with delight; and, when the ceremony was concluded, the good old man delivered out his orders for the day with a patriarchal simplicity and dignity of manner that was really affecting to contemplate. With this impression still warm on my mind, we ascended one of the hills in the neighbourhood, and, from the top of it, beheld a scene that, as one of my companions remarked, was alone a sufficient recompence for the trouble of passing Taranta. A thousand differently shaped hills were presented to the view, which bore the appearance of having been dropped on an irregular plain; and the different shades and depths which the varied aspect of these hills presented, as the sun emerged from the horizon, rendered the scene truly

magnificent.

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leading up to it, resembling, in this respect, many of the hill forts of India, as well as in its general character. About a mile farther on, we came to a beautiful glen, where a large daro tree stood by the side of a winding stream, the banks of which were richly covered with verdure; and here we stopped to refresh ourselves during the heat of the day.

"At three o'clock we again started; and, after a considerable descent, came to the river Angueah, which runs through a bed of granite, and shapes its course in a north-west direction till it joins the Meleg. Beyond this we had several steep and rugged precipices to mount, when we arrived at the house of Ayto Nobilis, a young chief on whom the Ras had lately conferred this district as a reward for military service: here we passed a pleasant day in the enjoyment of the unrestrained freedom attendant on Abyssinian hospitality."

Here we conclude for the present, and shall resume our extracts with the description of an Abyssinian baptism, and the Shangalla slaves -a race of negroes of the Tacassé.

AMERICAN COLONIZATION SOCIETY.

the measures of this Society. It now remains In our last, we went at some length into for us to give a statement of the sentiments and conduct of the coloured population against The country about Dixan, at this season of whom these measures are directed. If any the year, wore a scorched and desolate aspect. The only cattle left for the supply of the inha-thing were wanting to complete the disgrace bitants were milch-goats and kids; large herds of the former body, the contrast between the of which were brought in by the shepherds spirit they manifest, and that of the injured

bourhood.

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race in question, would be more than sufficient every evening, and folded near the skirts of the for that purpose. In this, as in our former artown, to protect them from the hyænas and other wild beasts which prowl about the neigh-ticle, we shall free ourselves from all suspicion of giving an unfair colour to our statements, by adopting the published language of the parties. The following resolutions, then, have been adopted at various public meetings, held by the people of colour, in consequence of the steps of the Colonization Society.

"March 5.-Having parted from our Hazorta friends, we left Dixan at six o'clock in the morning, attended by the Baharnegash, and proceeded with recruited spirits on our journey. Our course lay westward; and in about an hour we reached the lofty hill on which stands the village of Hadehadid, where the women, as we passed, greeted us with the usual acclamation, heli, li, li, li, li, li, li, li, which resembles the ziroleet of the Syrians. We journeyed hence, nearly due south, across the plain of Zarai, which at this time looked very bare of verdure, the stream passing through it being completely dried up. The whole country, indeed, had the appearance of being scorched; and we did not meet with water until we had passed the high rock of Addicota.

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"March 8.-At five in the morning we descended from Legóte, and soon afterwards crossed an extensive and well-cultivated plain, to the left of which, as we proceeded southward, lay the mountain of Devre Damo, one of those distinguished fastnesses which, in the earliest periods of the Abyssinian history, served as a place of confinement for the younger branches of the family of the reigning sovereign. The reader will easily conceive that my thoughts immediately recurred to the beautiful and instructive romance, founded on this custom, by Dr. Johnson. I feel I shall stand excused for observing, that the reflections which his interesting tale (Rasselas) gave rise to on this, as well as on many other occasions, added greatly, from a natural association of ideas, to the pleasure which I experienced in traversing the wild regions of Ethiopia.

"The mountain of Devre Damo appears to be completely scalped on every side, and is very difficult of access, having only one path

"PHILADELPHIA, Jan. 1817. At a numerous meeting of the people of colour convened at Bethel Church, to take into consideration the propriety of remonstrating against the contemplated measure that is to exile us from the land of our nativity, &c.

Whereas our ancestors (not of choice) were the first successful cultivators of the wilds of America, we their descendants feel ourselves entitled to participate in the blessings of her luxuriant soil, which their blood and sweat manured; and that any measure or system of measures, having a tendency to banish us from her bosom, would not only be cruel, but in direct violation of those principles which have been the boast of this republic.

Resolved, That we view with deep abhorrence the unmerited stigma attempted to be cast upon the reputation of the free people of colour, by the promoters of this measure; that they are a danrous and useless part of the community;" when, in the state of disfranchisement in which they live, in the hour of danger they ceased to remember their wrongs, and rallied round the standard of their country.

Relved, That we never will separate ourselves, voluntarily, from the slave population in this country; they are our brethren by the ties of consanguinity, of suffering, and of wrong; and vations with them, than fancied advantages for a we feel that there is more virtue in suffering pri

season.

Resolved, That without arts, without science, without a proper knowledge of government, to cast into the savage wilds of Africa, the free people of colour seems to us, the circuitous route by which they must return to perpetual bondage.

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Resolved, That we consider those Christians and philanthropists who are boasting of their liberty and equality, saying that all men are born free and equal, and yet are endeavouring to remove us from our native land, to be inhuman in their proceedings, defective in their principles, and unworthy of our confidence.

tionists and ministers of the gospek who are adva

Resolved, That we consider those colonizacating our transportation to an unknown clime, because our skin is a little darker than theirs, nations of men, and has no respect of persons,) as violaters of the commandments of God, and the laws of the Bible, and as trying to blind our eyes by their blind movements-their mouths being smooth as oil, and their words sharper than any two-edged sword.

(notwithstanding God has made of one blood all

Resolved, That while we have no doubt of the sinister motives of the great body of colonizationists, we believe some of them are our friends and well-wishers, who have not looked deeply into the subject; but when they make a careful examination, we think they will find themselves in

error.

Resolved, That it is our earnest desire that religious instruction; but not by the absurd and Africa may speedily become civilized, and receive invidious plan of the Colonization Society---namely, to send a nation of ignorant men to teach a nation of ignorant men. We think it most wise for them to send missionaries.

Resolved, That we will resist all attempts made for our removal to the torrid shores of

Africa, and will sooner suffer every drop of blood

to be taken from our veins, than submit to such

unrighteous treatment.

Resolved, That we know of no other place that we can call our true and appropriate home, excepting these United States, into which our fa

thers were brought, who enriched the country by their toils, and fought, bled, and died in its defence, and left us in its possession-and here we will live and die.""

"PITTSBURGH, Sept. 1831. At a large and respectable meeting of the coloured citizens of Pittsburgh, convened at the African-Methodist Episcopal Church.

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Resolved, That we hold these truths to be self-evident; that all men are created equal, and endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.-Liberty and Equality now, Liberty and Equality for ever.

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Resolved, That it is the decided opinion of this meeting, that African colonization is a scheme to drain the better-informed part of the coloured people out of these United States, so that the chain of slavery may be riveted more tightly; but we are determined not to be cheated out of our rights by the colonization men, or any other set of intriguers. We believe there is no philanthropy in the colonization plan towards the people of colour; but that it is got up to delude us away from our country and home, to the burning shores of Africa.

Resolved, That we, the coloured people of Pittsburgh, and citizens of these United States, view the country in which we live, as our only true and proper home. We are just as much natives here, as the members of the Colonization Society. Here we were born-here bred-here are our earliest and most pleasant associations-here is all that binds man to earth, and makes life valuable. And we do consider every coloured man, who allows himself to be colonized in Africa, or elsewhere, a traitor to our cause.

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zens, and as fully entitled to the free exercise of the elective franchise as any men who breathe; and that we demand an equal share of protection from our federal government with any class of citizens in the community. We now inform the Colonization Society, that should our reason forsake us, then we may desire to remove. We will apprise them of this change in due season.

Resolved, that we, as the citizens of these United States, and for the support of these resolutions, with a firm reliance on the protection of Divine Providence, do mutually pledge to each other, our lives, our fortunes, and our sacred honour, not to support a colony in Africa, nor in Upper Canada, nor yet emigrate to Hayti. Here we were born-here will we live by the help of the Almighty-and here we will die, and let our bones lie with our fathers.""

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of citizens, and more than two millions held in
abject slavery, yet we know that God is just and
ever true to his purpose. Before him the whole
world stands in awe, and at his command nations
must obey. He who has lately pleaded the In-
dian's cause in our land, and who has brought
about many signal events, to the astonishment of
our generation, we believe is in the whirlwind,
and will soon bring about the time when the
sable sons of America will join with their fairer
brethren, and re-echo liberty and equal rights in all
parts of Columbia's soil.

"We pray the Lord to hasten the day, when
prejudice, inferiority, degradation, and oppression
shall be done away, and the kingdoms of this
world become the kingdoms of our God and his
Christ."

That such a state of things should have From an address to the coloured citizens of arisen in the reputed land of freedom may Brooklyn, New York, issued in pursuance of a well grieve the benevolent and pious. We meeting of the coloured inhabitants of that regret it for the sake of America herself, but township, June 3, 1831, we extract the follow-much more on account of the interests of huing forcible and pathetic remonstrance :- manity, which are so deeply involved. Surely, the philanthropists and Christians of the United States will soon rouse themselves from their lethargy, and redeem their country from such deep disgrace. At any rate, the inhabitants of Britain should be protected from the imposition. We speak deliberately, when we say that every farthing obtained from Britain by the agents of this Society, is procured under false pretences, and ought, therefore, in common honesty, to be returned. The AntiSlavery public has been grossly hoaxed. The real character of this institution has been concealed from their view; but, now that they are informed of its nature, they know no terms too strong to express their detestation of it.

Brethren, it is time for us to awake to our interests; for the Colonization Society is straining every nerve for the accomplishment of its objects. By their last publications we see that they have invoked all Christian assemblies and churches throughout the Union, to exert their influence, by raising subscriptions, to send us (the strangers within their gates, as they call us) to the coast of Africa. They have got the consent of eleven States, who have instructed their senators to do. something in the next Congress for our removal. Maryland calls imperatively on the general government to send us away, or else they will colonize their own free blacks. They have, by their influence, stopped the emancipation of slaves in a measure, except for colonization purposes.

"We owe a tribute of respect to the State of New York, for her not having entered into the confederacy. Though she is the last in proclaiming general emancipation to the slave, yet we find her slow in adopting any such unchristian measures. We may well say, she is deliberate in her councils, and determinate in her resolutions.

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Finally, Brethren, we are not strangers; neither do we come under the alien law. Our constitution does not call upon us to become naturalized; we are already American citizens; our fathers were among the first that peopled this country; their sweat and their tears have been the means, in a measure, of raising our country to its present standing. Many of them fought, and bled, and died for the gaining of her liberties; and shall we forsake their tombs, and flee to an unknown land? No! let us remain over them and weep, until the day arrives when Ethiopia shall stretch forth her hands to God. We were born and nurtured in this Christian land; and are surrounded by Christians, whose sacred creed is, to do unto all men as ye would they should do unto youto love our neighbours as ourselves; and which expressly declares, if we have respect to persons, Let us, Brethren, invoke the Christian's God in our behalf, to do away the prejudices of our brethren, that they may adopt the solemn truths of the gospel, and acknowledge that God is no respecter of persons-that he has made of one blood all the nations that dwell on the face of the earth-that they may no longer bring their reasonings in contact with the omniscience of Deity; and insinuate to the public, that our intellect and faculties are measurably inferior to those of our fairer brethren. Because adversity has thrown a veil over us, God has created to worship, admire, and adore his divine attributes, shall we be held in a state of wretchedness and degradation, with monkeys, baboons, slaves, and cattle, because we possess a darker hue?

we commit sin.

and we,

whom

GRATITUDE IN A SLAVE.

A LADY residing at the Mauritius, many years ago, emancipated a slave, whose good conduct and fidelity she wished to reward; being in affluent circumstances, she gave him, with his freedom, a sum of money which enabled him to establish himself in business; and, being very industrious and thrifty, he soon became rich enough to purchase a small estate in the country, whither he retired with his family. Years passed away; and, whilst he was rapidly accumulating money, his former mistress was sinking into poverty; misfortune had overtaken her, and she found herself, in old age, poor, solitary, neglected, and in want of the common nccessaries of life. This man heard of her unhappy condition, and immediately came to the town and sought her out in her humble abode; with the utmost respect he expressed his concern at finding his honoured lady in so reduced a state, and implored her to come to his estate, and allow him the gratification of providing for her future comforts.

The lady was much affected at the feeling evinced by her old servant, but declined his offer; he could not, however, be prevailed on to relinquish his design. "My good mistress," said he," oblige me by accepting my services; when you were rich you were kind to me; you gave me freedom and money, with which, through God's blessing, I have been enabled to make myself comfortable in life, and now I only do my duty in asking you to share my prosperity when you are in need." His urgent "We feel it our duty ever to remain true to the entreaties at length prevailed, and the lady constitution of our country, and to protect it, as was conveyed, in his palanquin, to the comwe have always done, from foreign aggressions.fortable and well-furnished apartments asAlthough more than three hundred thousand of us signed to her by his grateful care; his wife are virtually deprived of the rights and immunities and daughters received her with the utmost

respect, and always showed, by their conduct, that they considered themselves her servants. Deserted by those who had been her equals in station, and who had professed themselves her friends whilst she was in affluence, this good lady passed the remainder of her days in comfort and ease, amid those who had once been her dependents.-Recollections of the Mauritius, by a Lady.

THE EVENING CLOUD.

A CLOUD lay cradled near the setting sun,

A gleam of crimson tinged its braided snow;
Long had I watched the glory moving on

O'er the soft radiance of the lake below,
Tranquil its spirit seemed, and floated slow:
E'en in its very motion there was rest,
While every breath of eve that chanced to blow
Wafted the traveller to the beauteous west.

Emblem, methought, of the departed soul,
To whose white robe the gleam of bliss is given
And, by the breath of mercy, made to roll
Right onward to the golden gates of heaven,
Where to the eye of faith it peaceful lies,

And tells to man his glorious destinies.

WILSON.

TO THE READERS OF "THE TOURIST.”

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arrows.

tower, on the front of which appears a statue of the founder, with a dagger in his hand, as if to indicate the character of his policy towards his newly acquired subjects. The walls of this fortress are about seven feet nine inches in thickness, and have within them a narrow gallery, with narrow slips for the discharge of The walls of the Eagle Tower are nearly two feet thicker. It is at once the most splendid and the most eventful part of the building, and derives its name from the figure of an eagle, which surmounts it. It is remarkable as having been the place where Eleanor, the Queen of Edward the First, gave birth to the unfortunate Edward the Second, who was first styled Prince of Wales. The reason which induced the royal founder to arrange that this event should take place in Caernarvon Castle are thus stated by ancient historians :-Edward, perceiving the inflexible resolution of the Welsh, and that they were obstinately determined to obey none but a prince of their own country, contrived this as an expedient to satisfy them. His Queen was shortly expecting her confinement, and, notwithstanding the severity of the season (it being now the depth of winter), he removed her to Caernarvon Castle. When the time for the expected event was arrived, he called together all the barons and nobles of Wales, to meet him

at Ruthlan, to consult on the general interests of their country; and, being informed that his Queen was delivered of a son, he told the Welsh nobility that, "whereas they had oftentimes entreated him to appoint them a prince, he, having at this occasion to depart out of their country, would comply with their request, on condition that they would allow of, and obey, him whom he should name. The Welsh readily agreed to the proposal, only with the same reserve, that he should appoint them a prince of their own nation. The King assured them that he would name such a one as was born in Wales, could speak no English, and whose life and conversation nobody could stain; whom the Welsh agreeing to obey, he named his own son Edward, but little before born at Caernarvon Castle." The birth of this prince took place in a room in this tower, not twelve feet long nor eight in breadth, so little did a royal consort, in those days, consult either pomp or convenience.

manship, are visible demonstrations of the small progress that elegancy had made in our ornamental decorations." On the top of the uprights are two doves; the cradle itself is pendent on two staples, driven into the uprights, linked by two rings fastened to the cradle, and by them it swings. The sides and ends of the cradle are ornamented with a great variety of mouldings, whose junctions at the corner are not united, but cut off square without any degree of neatness, and the sides and ends fastened together with rough nails.

CROCODILES OF THE ORINOCO.

ANGOSTURA, SO named from its being placed on a narrow part of the river Orinoco, during the period that Spain held these possessions as colonies, was the capital of Spanish Guiana. It now forms part of the new independent State of Ecuador. It stands at the foot of a hill of horneblend slate, destitute of vegetation. The streets are regular, and generally parallel to the course of the stream. The houses are high, and built of stone; although the town is not exempt from earthquakes. At the period of Humboldt's visit, the population was only 6000. There is little variety in the surrounding scenery; but the view of the river is singularly majestic. When the waters are high, they inundate the quays, and it sometimes happens that, even in the streets, imprudent persons fall a prey to the crocodiles, which

are very numerous.

Humboldt relates that, at the time of his stay at Angostura, an Indian from the island of Marguerita, having gone to anchor his canoe in a cove where there was not three feet of water, a very fierce crocodile that frequented the spot seized him by the leg, and carried him off. With astonishing courage he searched for a knife in his pocket, but not finding it, thrust his fingers into the animal's eyes. The monster, however, did not let go his hold, but plunged to the bottom of the river, and, after drowning his victim, came to the surface, and dragged his body to an island.

The number of individuals who perish an

nually in this manner is very great; especially in villages where the neighbouring grounds

are inundated. The same crocodiles remain daring from year to year, especially, as the Inlong in the same places, and become more dians assert, if they have once tasted human flesh. They are not easily killed, as their skin is impenetrable, the throat and the space between the shoulders being the only parts where a ball or spear can enter. The natives meat, and attached to a chain fastened to a catch them with large iron hooks baited with tree. After the animal has struggled for a considerable time, they attack it with lances.

Affecting examples are related of the intrepidity of African slaves in attempting to rescue The cradle of the unhappy prince is their masters from the jaws of these voracious still preserved, and is now in the posses of Calabogo, a negro, attracted by the cries of reptiles. Not many years ago, in the Llanos sion of a gentleman, to whom it descend- his owner, armed himself with a long knife, ed from one of his ancestors, who attended and, plunging into the river, forced the animal, the child in his infancy, and to whom it by scooping out its eyes, to leave its prey, and became an honorary perquisite. A draw- take to flight. The natives, being daily exing of it is published in the London Ma-posed to similar dangers, think little of them. gazine for 1774, together with the following description:-"This singular piece quietly calculate the motions of the enemy, is made of heart of oak, whose simplicity its means of attack, and the degree of its auof construction, and rudeness of work-dacity.-Cabinet Library, Humboldt's Travels.

They observe the manners of the crocodile, as the Torero studies those of the bull; and

ON COACHES.

IN the great old coaches of former times there were two stools, or seats, opposite the doors, on which persons sat back to back, looking out at the side windows, as we still see the Chaplain and the Speaker of the House of Commons when he uses his state-coach. Mr. Speaker's coach, however, cumbrous as it is, gives an inadequate idea of the vast machines of former days, which were rather closets on wheels than what we would call coaches.

When Henry IV. was stabbed, there were seven persons in the coach with him, and yet nobody saw the blow; and the murderer might, if he pleased, have escaped. And when Louis XIV. declared his grandson King of Spain, he took him the first stage in his own coach, which held with great convenience the whole royal family. "The two kings," says St. Simon, "and the Duchess of Burgundy, sat

on one side; the Dauphin and the Dukes of

Burgundy and Berry opposite; and the Duke and Duchess of Orleans at the two doors."

A most illustrious coachful!

Even down to our own time the King of France maintained this cumbrous parade. On the horrible 6th of October, 1789, when the

populace dragged their humiliated king to Paris from Versailles, there were in his majesty's coach the King, the Queen, the Dauphin, the Duchess of Angouleme, the present King (then Monsieur), his wife, Madame Elizabeth, and Madame de Tourzel. There was tinguished it from, I believe, any other which one circumstance in this procession which disever existed. It was preceded by two men, bearing on pikes the heads of two of the king's body-guards, that very morning murdered in his palace; and, with a refinement of sanguinary levity, the procession was stopped while a hair-dresser curled and powdered "the

hair of the ghastly heads.

When Queen Elizabeth went to St. Paul's to return thanks for the defeat of the Armada, "she did come in a chariot-throne, with four

pillars behind to bear a canopie, on the top whereof was a crown imperial, and two lower pillars before, whereon stood a lion and a dragon, supporters of the arms of England, drawn by two white horses."

Coaches were introduced into England in

the latter end of the queen's reign, and she in her old age used, reluctantly, such an effeminate conveyance. They were at first drawn only by two horses; "but," says Urban, "the rest crept in by degrees, as men at first venture to sea."

ventured on six horses, which created at the The Duke of Buckingham was the first who time great scandal, and was looked upon as a

mark of the "mastering spirit" of the favourite. "The stout old earl of Northumberland,” who had been in the Tower ever since the gunpowder-plot, "when he got loose, thought, if Buckingham had six, he might have eight in his coach, with which he rode through the

city of London, to the vulgar talk and admi

ration."

the first importers of chairs, called sedan-chairs, Buckingham also seems to have been one of and his being carried on men's shoulders gave rise to great clamour and loathing against him, as having reduced men to the condition of beasts. In a few years afterwards they came into general use, like hackney-coaches. -Note in Marshal de Bassempierre's Embassy to the Court of England.

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