The Works of Alexander Pope: Esq. with Notes and Illustrations by Himself and Others. To which are Added, a New Life of the Author, an Estimate of His Poetical Character and Writings, and Occasional Remarks, Volume 5J. Rivington, 1824 - English literature |
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Page 8
... Commentary of Warburton from his edition , and to accompany the Essay on Man with notes tending to confirm his own views of the subject ; a measure , the propriety and justice of which may well be doubted , when it is considered , that ...
... Commentary of Warburton from his edition , and to accompany the Essay on Man with notes tending to confirm his own views of the subject ; a measure , the propriety and justice of which may well be doubted , when it is considered , that ...
Page 26
... desire , Ver . 250. X. The consequence of all , the absolute sub- mission due to Providence , both as to our present and future state , Ver . 281 , & c . to the end . AN ESSAY ON MAN : WITH THE COMMENTARY OF WILLIAM 26.
... desire , Ver . 250. X. The consequence of all , the absolute sub- mission due to Providence , both as to our present and future state , Ver . 281 , & c . to the end . AN ESSAY ON MAN : WITH THE COMMENTARY OF WILLIAM 26.
Page 27
... COMMENTARY OF WILLIAM WARBURTON , D. D. my EPISTLE I. AWAKE , MY ST . JOHN ! leave all meaner things To low ambition , and the pride of kings . COMMENTARY , THE opening of this Poem [ in fifteen lines ] is taken up in giv- ing an ...
... COMMENTARY OF WILLIAM WARBURTON , D. D. my EPISTLE I. AWAKE , MY ST . JOHN ! leave all meaner things To low ambition , and the pride of kings . COMMENTARY , THE opening of this Poem [ in fifteen lines ] is taken up in giv- ing an ...
Page 28
... COMMENTARY . The Poet tells us next ( line 16th ) with what design he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinions against Providence ...
... COMMENTARY . The Poet tells us next ( line 16th ) with what design he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinions against Providence ...
Page 33
... COMMENTARY . Ver . 43. Of systems possible , & c . ] So far the Poet's modest and sober Introduction ; in which he truly observes , that no wisdom less than omniscient " Can tell why Heav'n has made us as we are . ” Yet , though we be ...
... COMMENTARY . Ver . 43. Of systems possible , & c . ] So far the Poet's modest and sober Introduction ; in which he truly observes , that no wisdom less than omniscient " Can tell why Heav'n has made us as we are . ” Yet , though we be ...
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Common terms and phrases
absurd admirable argument Atossa avarice Balaam beauty bliss Boileau Bolingbroke Cæsar Catiline cause character COMMENTARY conclusion creature divine doctrine Duchess of Marlborough Duke edition elegant Epistle equal Essay external folly fool give God's Happiness hath Heaven honour human idea John Kyrle King knave knowledge Leibnitz less than angels lines Lord Lord Bathurst Lord Bolingbroke Lucretius Man's mankind manner mind moral evil Nature Nature's never NOTES object observation opinion parterres passage perfect philosophical Plato pleasure poem Poet Poet's Pope pow'r pride principle prosopopoeia racters reason Religion Resnel Riches ridicule ruling angels ruling passion satire says Self-love sense shewn shews soul sublime supposed taste thee things thou thought tion true truth turns universal vanity VARIATIONS vice vindicate virtue Voltaire Warburton Warton whole WILLIAM WARBURTON wisdom writers
Popular passages
Page 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 42 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Page 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Page 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Page 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 16 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.
Page 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Page 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?
Page 123 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.