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" I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them. "
The Family Expositor: Or, A Paraphrase and Version of the New Testament ... - Page 243
by Philip Doddridge, Andrew Kippis - 1807
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Devotions in the Ancient Way of Offices: with psalms, hymns, and prayers ...

John AUSTIN (Roman Catholic Writer.) - 1706 - 662 pages
...happeneth accoreing to the Works of ths Righteous. The Righteous and the Wife arc in the Hands of God, yet no Man knoweth either Love or Hatred by all that is before him i becaufeall things come alike to all, and there is one Event to the Righteous, and to the Wicked,...
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The Christian institutes, or, The sincere word of God, a plain account of ...

Francis Gastrell (bp. of Chester) - 1717 - 352 pages
...this is an Evil, among all things tha t are done under the Sun, that there is one Event unto all ; and no Man knoweth either Love or Hatred, by all that is before them. b The Eye is not fatisficd with feeing, nor the Ear filled with hearing. All the Labour of Man is for...
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The family expositor: or, A paraphrase and version of the New Testament, [ed ...

Philip Doddridge - 1745 - 686 pages
...untimely Stroke. The Friends of Cbrift muft be ßck, and die, as well as others ; and no Man knowetb either Love, or Hatred, by all that is before them under the Sun. (E^clej', ix. i.) Let us therefore judge nothing before the Time. (\ Cor^ iv. $.) This Sicknefs andVer....
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Contemplations, Moral and Divine ...: To which is Prefixed, an ..., Volume 1

Matthew Hale - 1763 - 440 pages
..."power," Ecclef. iv. i * " One event to the righteous" and to the wicked;" Ecclef. ix. 2. " So that no man. " knoweth either love or hatred; by all that is before: '*s him," Ecclef. ii: i. Upon this confideration- of the moft'eica&'and unmixed' purity and juftice...
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Several Discourses Preached at the Temple Church, Volume 3

Thomas Sherlock - Sermons, English - 1764 - 534 pages
...even to declare all this, that the Righteous and the Wife, and their Works, are in the Hand of God: No Man knoweth either Love or Hatred by all that is before them. All 'Things come alike to all; there is one Event to the Righteous, find to the Wicked; to the Good,...
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Several discourses preached at the Temple church, Volume 3

Thomas Sherlock (bp. of London.) - Sermons, English - 1772 - 420 pages
...to declare all t bis * that the Righteous and the Wife, and their IVorks, are in the Hand of God : No Man knoweth either Love or Hatred by all that is before them. All things come alike to all ; there is one Event to the Righteous, and to the Wicked; to the Good,...
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Collections of the Massachusetts Historical Society

Massachusetts Historical Society - Massachusetts - 1815 - 694 pages
...as drave his ship and three or four more upon the same place where he was wrecked the former year. No man knoweth either love or hatred by all that is before them in this life, when all things come alike to all, and the same events oft times happen to the righteous...
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Life in God's Favour. A Seasonable Discourse in Death-threatening Times ...

Oliver Heywood - 1796 - 272 pages
...common to all men. As to the latter, it is extended to the good and the bad, thejuft and the unjuft. " No man knoweth either love or hatred, by all that is before him. All things come alike to all, there is one event to the righteous and to the wicked; to the good...
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Correction, instruction: or, The rod and the word

Thomas Case - 1802 - 184 pages
...affliction itself; the Holy Ghost having long since determined this controversy by a peremptory decision ; No man knoweth either love or hatred by all that is before them ; I. e. no man can make a judgment, either of God's love or hatred towards him, by any of these outward...
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Sermons, on a Number of Connected Subjects: In which an Attempt is Made to ...

John Smalley - Congregational churches - 1803 - 448 pages
...In regard to present outward dispensations, there is indeed a sense in which, as Solomon observes, " No man knoweth either love or hatred by all that is before them. ' ' That is, no one can determine that he is in a state of favor with God, because of the temporal...
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