The Advancement of Learning, Book I, Book 1 |
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Page 1
... pleasure of Your Majesty's employments . For the latter I thought it more respective to make choice of some oblation which might rather refer to the propriety and excellency of your individual person than to the business of your crown ...
... pleasure of Your Majesty's employments . For the latter I thought it more respective to make choice of some oblation which might rather refer to the propriety and excellency of your individual person than to the business of your crown ...
Page 8
... pleasure in itself . But when men fall to framing conclusions out of their knowledge , applying it to their particular , and ministering to themselves thereby weak 15 fears or vast desires , there groweth that carefulness and trouble of ...
... pleasure in itself . But when men fall to framing conclusions out of their knowledge , applying it to their particular , and ministering to themselves thereby weak 15 fears or vast desires , there groweth that carefulness and trouble of ...
Page 15
... pleasure and displeasure ; or because it exerciseth some faculty wherein they take pride , and so entertaineth them in good humor and pleasing conceits toward themselves ; or because it advanceth any other their ends . So that as it is ...
... pleasure and displeasure ; or because it exerciseth some faculty wherein they take pride , and so entertaineth them in good humor and pleasing conceits toward themselves ; or because it advanceth any other their ends . So that as it is ...
Page 16
... pleasures or in 10 studies ; as was well answered by Demosthenes to his adversary Eschines , that was a man given to pleasure , and told him that his orations did smell of the lamp : ' ' Indeed , ' said Demosthenes , there is a great ...
... pleasures or in 10 studies ; as was well answered by Demosthenes to his adversary Eschines , that was a man given to pleasure , and told him that his orations did smell of the lamp : ' ' Indeed , ' said Demosthenes , there is a great ...
Page 20
... pleasure , and dignity , or at least freedom . 5 from indignity , as no man handleth it but handleth it well ; such a consonancy it hath to men's conceits in the expressing , and to men's consents in the allowing . This only I will add ...
... pleasure , and dignity , or at least freedom . 5 from indignity , as no man handleth it but handleth it well ; such a consonancy it hath to men's conceits in the expressing , and to men's consents in the allowing . This only I will add ...
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Common terms and phrases
admired Advancement of Learning Alex Alexander amongst ancient answer Anti-Cato Antipater Antoninus Antoninus Pius Aristotle arts better born Cæs Cæsar Callisthenes Cassander Cato Christian Church Cicero commandment conceit counsel counselor Craterus Dante death Demosthenes Diogenes Diogenes Laertius discourse discovery divine doth Ellis says eloquence emperor English error Essay excellent experience faith fortune Francis Bacon Galileo glory God's Greek Hadrian hath Heraclitus History honor human inquiry judgment Julius Cæsar King knowledge labor Latin light lived Lord Majesty man's matter men's method mind moral nature never Novum Organum observed opinion persons philosophy Plato pleasure Plutarch princes Queen Elizabeth quotes reason reign religion Roger Bacon Roman Rome saith schoolmen Selby Seneca sense Socrates soul speak speech spirit Suetonius Tacitus things thought tion Trajan true truth unto virtue wherein whereof wisdom words Wright writings Xenophon ΙΟ
Popular passages
Page 125 - If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Page 42 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 41 - ... if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
Page 141 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are ; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Page 85 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 42 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 31 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 139 - Goodness I call the habit, and goodness of nature the inclination. This of all virtues and dignities of the mind is the greatest, being the character of the Deity : and without it man is a busy, mischievous, wretched thing, no better than a kind of vermin.
Page 9 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page 72 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.