The Gospel of Mark

Front Cover
Liturgical Press, 2002 - Religion - 488 pages

In The Gospel of Mark Fathers Donahue and Harrington use an approach that can be expressed by two terms currently used in literary criticism: intratextuality and intertextuality. This intratextual and intertextual reading of Mark's Gospel helps us to appreciate the literary character, its setting in life, and its distinctive approaches to the Old Testament, Jesus, and early Christian theology.

"Intratextuality" means we read Mark as Mark and by Mark. Such a reading expresses interest in the final form of the Gospel (not its source or literary history) and in its words and images, literary devices, literary forms, structures, characterization, and plot. Reading Mark by Mark gives particular attention to the distinctive vocabulary and themes that run throughout the Gospel and serve to hold it together as a unified literary production.

"Intertextuality" comprises the relation between texts and a textual tradition, and also referring to contextual materials not usually classified as texts (e.g., archaeological data). "Intertextuality" is used to note the links of the text of Mark's Gospel to other texts (especially the Old Testament) and to the life of the Markan community and of the Christian community today.

Chapters are "The Prologue: The Beginning of the Good News (1:1-13)," "Transitional Markan Summary: Proclamation of the Kingdom (1:14-15)," "The Call of the First Disciples (1:16-20)," "A Paradigmatic Day Begins the Ministry of Jesus (1:21-34)," "Highpoints of Jesus' Work in Galilee (1:35-45)," "The Healing of the Paralyzed Man (2:1-12)," "The Call of Levi and Meals with Tax Collectors and Sinners (2:13-17)," "Fasting, Torn Garments, and New Wineskins (2:18-22)," "Plucking Grain of the Sabbath (2:23-28)," "Healing on a Sabbath (3:1-6)," "Transitional Markan Summary: Healing Beside the Sea (3:7-12)," "Choosing the Twelve (3:13-19)," "The Beelzebul Controversy and the True Family of Jesus (3:20-35)," "The Parable of the Sower, Sayings on the Mystery of the Kingdom of God, and the allegory of the Seeds (4:1-20)," "Four Sayings on Revelation and Two Kingdom Parables (4:21-34)," "Jesus 'Power Over the Wind and Waves (4:35-41)," "The Exorcism of the Gerasene Demoniac (5:1-20)," "The Daughter of Jairus and the Woman with the Hemorrhage (5:21-43),""The Rejection at Nazareth (6:1-6a)," "The Mission Charge to the Twelve (6:6b-13)," "The Identity of Jesus and the Execution of John the Baptist (6:14-29)," "The Feeding of the 5000 by the Sea of Galilee (6:30-44)," "Jesus Walks on the Water and Astounds the Disciples (6:45-52)," "A Markan Summary of the Healing Power of Jesus (6:53-56)," "The Dispute over Clean and Unclean (7:1-23)," "The Syrophoenician Woman (7:24-30)," "Jesus Restores Hearing and Speech to a Suffering Man (7:31-37)," "The Second Feeding Narrative: The 4000 (8:1-10)," "Pharisees and Scribes Seek a Sign (8:11-13)," "A Further Misunderstanding by the Disciples and the Conclusion of the Bread Section (8:14-21)," "The Gradual Healing of a Blind Man (8:22-26)," "Peter's Confession, the First Passion Prediction, Peter's Misunderstanding, and the Demands of Discipleship (8:27-38)," "The Transfiguration (9:1-13)," "Healing a Possessed Boy (9:14-29)," "A Second Passion Prediction and More Instructions for Disciples (9:30-50)," "Marriage and Divorce (10:1-12)," "Jesus Blesses Children (10:13-16)," "Riches and Poverty (10:17-31)," "A Third Passion Prediction and More Instructions for Disciples (10:32-45)," "The Healing of Blind Bartimaeus (10:46-52)," "Jesus 'Entry into Jerusalem (11:1-11)," "The Fig Tree and the Temple (11:12-25)," "The Authority of Jesus (11:27-33)," "The Parable of the Vineyard (12:1-12)," "Taxes to Caesar (12:13-17)," "The Debate about Resurrection (12:18-27)," "The Great Commandment(s) (12:28-34)," "The Messiah and the Son of David (12:35-37)," "The Scribes and the Widow (12:38-44)," "Jesus 'Eschatological Discourse (13:1-37)," "Contrasting Beginnings of Jesus 'Last Days (14:1-11),"

From inside the book

Contents

I
ix
II
x
III
x
IV
xiii
V
4
VI
7
VII
13
VIII
18
XL
216
XLI
221
XLII
225
XLIII
229
XLIV
233
XLV
237
XLVI
245
XLVII
254

IX
21
X
22
XI
25
XII
28
XIII
32
XIV
41
XV
52
XVI
55
XVII
60
XVIII
68
XIX
74
XX
82
XXI
87
XXII
92
XXIII
96
XXIV
100
XXV
104
XXVI
110
XXVII
118
XXVIII
129
XXIX
136
XXX
142
XXXI
151
XXXII
163
XXXIII
169
XXXIV
174
XXXV
183
XXXVI
192
XXXVII
196
XXXVIII
198
XXXIX
210
XLVIII
260
XLIX
270
L
277
LI
280
LII
287
LIII
294
LIV
298
LV
304
LVI
311
LVII
315
LVIII
321
LIX
326
LX
332
LXI
336
LXII
344
LXIII
361
LXIV
369
LXV
379
LXVI
384
LXVII
392
LXVIII
397
LXIX
407
LXX
418
LXXI
424
LXXII
431
LXXIII
435
LXXIV
440
LXXV
443
LXXVI
457
LXXVII
461
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Popular passages

Page 334 - Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
Page 296 - And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Page 399 - I am; and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven.
Page 334 - And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 399 - And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

About the author (2002)

John Donahue, SJ, PhD, is the Raymond E. Brown Distinguished Professor Emeritus of New Testament Studies at St. Mary's Seminary and University in Baltimore. He is the author of Life in Abundance: Studies of John's Gospel in Tribute to Raymond E. Brown, S.S., and Hearing the Word of God: Reflections on the Sunday Readings, Year A published by Liturgical Press Daniel J. Harrington, SJ, PhD, (1940-2014), was professor of New Testament at Boston College and the Weston Jesuit School of Theology in Massachusetts. He wrote numerous scholarly works, including What Are We Hoping For? New Testament Images, The Gospel of Mark, Jesus Ben Sira of Jerusalem: A Biblical Guide to Living Wisely, and The Letter to the Hebrews, all published by Liturgical Press. He served as editor of New Testament Abstracts from 1972 until his death.