The Gospel of Mark
In The Gospel of Mark Fathers Donahue and Harrington use an approach that can be expressed by two terms currently used in literary criticism: intratextuality and intertextuality. This intratextual and intertextual reading of Mark's Gospel helps us to appreciate the literary character, its setting in life, and its distinctive approaches to the Old Testament, Jesus, and early Christian theology. "Intratextuality" means we read Mark as Mark and by Mark. Such a reading expresses interest in the final form of the Gospel (not its source or literary history) and in its words and images, literary devices, literary forms, structures, characterization, and plot. Reading Mark by Mark gives particular attention to the distinctive vocabulary and themes that run throughout the Gospel and serve to hold it together as a unified literary production. "Intertextuality" comprises the relation between texts and a textual tradition, and also referring to contextual materials not usually classified as texts (e.g., archaeological data). "Intertextuality" is used to note the links of the text of Mark's Gospel to other texts (especially the Old Testament) and to the life of the Markan community and of the Christian community today. Chapters are "The Prologue: The Beginning of the Good News (1:1-13)," "Transitional Markan Summary: Proclamation of the Kingdom (1:14-15)," "The Call of the First Disciples (1:16-20)," "A Paradigmatic Day Begins the Ministry of Jesus (1:21-34)," "Highpoints of Jesus? Work in Galilee (1:35-45)," "The Healing of the Paralyzed Man (2:1-12)," "The Call of Levi and Meals with Tax Collectors and Sinners (2:13-17)," "Fasting, Torn Garments, and New Wineskins (2:18-22)," "Plucking Grain of the Sabbath (2:23-28)," "Healing on a Sabbath (3:1-6)," "Transitional Markan Summary: Healing Beside the Sea (3:7-12)," "Choosing the Twelve (3:13-19)," "The Beelzebul Controversy and the True Family of Jesus (3:20-35)," "The Parable of the Sower, Sayings on the Mystery of the Kingdom of God, and the Allegory of the Seeds (4:1-20)," "Four Sayings on Revelation and Two Kingdom Parables (4:21-34)," "Jesus? Power Over the Wind and Waves (4:35-41)," "The Exorcism of the Gerasene Demoniac (5:1-20)," "The Daughter of Jairus and the Woman with the Hemorrhage (5:21-43)," "The Rejection at Nazareth (6:1-6a)," "The Mission Charge to the Twelve (6:6b-13)," "The Identity of Jesus and the Execution of John the Baptist (6:14-29)," "The Feeding of the 5000 by the Sea of Galilee (6:30-44)," "Jesus Walks on the Water and Astounds the Disciples (6:45-52)," "A Markan Summary of the Healing Power of Jesus (6:53-56)," "The Dispute over Clean and Unclean (7:1-23)," "The Syrophoenician Woman (7:24-30)," "Jesus Restores Hearing and Speech to a Suffering Man (7:31-37)," "The Second Feeding Narrative: The 4000 (8:1-10)," "Pharisees and Scribes Seek a Sign (8:11-13)," "A Further Misunderstanding by the Disciples and the Conclusion of the Bread Section (8:14-21)," "The Gradual Healing of a Blind Man (8:22-26)," "Peter?s Confession, the First Passion Prediction, Peter?s Misunderstanding, and the Demands of Discipleship (8:27-38)," "The Transfiguration (9:1-13)," "Healing a Possessed Boy (9:14-29)," "A Second Passion Prediction and More Instructions for Disciples (9:30-50)," "Marriage and Divorce (10:1-12)," "Jesus Blesses Children (10:13-16)," "Riches and Poverty (10:17-31)," "A Third Passion Prediction and More Instructions for Disciples (10:32-45)," "The Healing of Blind Bartimaeus (10:46-52)," "Jesus? Entry into Jerusalem (11:1-11)," "The Fig Tree and the Temple (11:12-25)," "The Authority of Jesus (11:27-33)," "The Parable of the Vineyard (12:1-12)," "Taxes to Caesar (12:13-17)," "The Debate about Resurrection (12:18-27)," "The Great Commandment(s) (12:28-34)," "The Messiah and the Son of David (12:35-37)," "The Scribes and the Widow (12:38-44)," "Jesus? Eschatological Discourse (13:1-37)," "Contrasting Beginnings of Jesus? Last Days (14:1-11)," "Jesus? Final Meal with His Disciples (14:12-25)," "Prediction of Peter?s Denial (14:26-31)," "Jesus in Gethsemane (14:32-42)," "The Arrest of Jesus (14:43-52)," "Jesus Before the Sanhedrin and the Denial by Peter (14:53-72)," "Jesus Before Pilate (15:1-20)," "The Crucifixion of Jesus (15:21-32)," "The Death of Jesus (15:33-41)," "The Burial of Jesus (15:42-47)," "The Empty Tomb (16:1-8)," "Later Endings (16:9-20)."?Pastors will find this commentary spends more time in their hands and less on their shelves than others, and the congregations who hear their homilies and sermons will be enriched and challenged.? Interpretation?. . . sets the standard for a comprehensive one-volume treatment of Mark for this generation.? The Catholic Biblical Quarterly?Donahue and Harrington, well-known scholars who have made numerous contributions to Markan studies in monographs and journal articles, have provided us with a helpful and reasonably sized commentary. It is large enough to deal with the majority of issues involved in the study of Mark without overwhelming us with more information than the average pastor or theological student can handle or wants. It is written succinctly and is very readable. It provides in its Introduction a brief and excellent overview of the major issues involved in the study of Mark.? Journal of the Evangelical Theological Society?The commentary is highly recommended for the target audiences of the series?biblical scholars, students, theologians, clergy, religious educators, and interested non-specialists?and the authors are to be commended for producing a work that is both scholarly and genuinely useful and accessible to a wide variety of readers.? Toronto Journal of Theology?The whole series is together the finest available in English today, and the current volume on Mark is no exception. . . . A MUST for every library.? Catholic Library Journal? . . . deserves to be widely used at both the scholarly level and that of the serious reader.? Proceedings of the Irish Biblical Association
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According action Acts appears asks authority become begins called Christian church coming command context contrast criticism cross crowd David death demons described disciples divine early enter especially faith final follow Galilee Gentile give given God's Gospel Greek hand healing hear Herod historical human important interpretation Israel James Jerusalem Jesus Jewish Jews John king kingdom Lord Luke Mark Mark's Mark's Gospel Markan Matt Matthew means mentioned Messiah Messianic Secret ministry miracle motif narrative NOTES original parable Passion person Peter Pharisees phrase Pilate prediction prepares present Press priests proclaimed prophet provides question readers reference reflects response resurrection Roman Sabbath saying scribes seems sense serves simply spirit story STUDY suffering suggests teaching Temple term theological things tion tradition translation Twelve understand verb verse whole woman
Page 334 - Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.
Page 296 - And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Page 399 - I am; and you will see the Son of man seated at the right hand of Power, and coming with the clouds of heaven.
Page 334 - And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God.
Page 399 - And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.