Works, Volume 1Bohn, 1850 |
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Page viii
... speak upon such a subject , as wherein he was peculiarly skilfull , and would delight to speak . And for himself , he contemned no man's observations , but would light his torch at every man's candle . His opinions and assertions were ...
... speak upon such a subject , as wherein he was peculiarly skilfull , and would delight to speak . And for himself , he contemned no man's observations , but would light his torch at every man's candle . His opinions and assertions were ...
Page 17
... speak of your majesty that liveth , in my judgment , the most excellent is that of queen Elizabeth , your immediate predecessor in this part of Britain ; a princess that if Plutarch were now Antoninus Pius , who succeeded him , was a ...
... speak of your majesty that liveth , in my judgment , the most excellent is that of queen Elizabeth , your immediate predecessor in this part of Britain ; a princess that if Plutarch were now Antoninus Pius , who succeeded him , was a ...
Page 19
... speak to their army , did use the word Milites , but when the magistrates spake to the peo- ple , they did use the word Quirites . The soldiers were in tumult , and seditiously prayed to be ca- shiered ; not that they so meant , but by ...
... speak to their army , did use the word Milites , but when the magistrates spake to the peo- ple , they did use the word Quirites . The soldiers were in tumult , and seditiously prayed to be ca- shiered ; not that they so meant , but by ...
Page 34
... speak row observation may conceive them to be , but the of the force of union , how , and how far it multi - same footsteps of nature , treading or printing upon plieth virtue ? Doth any give the reason , why some several subjects or ...
... speak row observation may conceive them to be , but the of the force of union , how , and how far it multi - same footsteps of nature , treading or printing upon plieth virtue ? Doth any give the reason , why some several subjects or ...
Page 45
... speak of , which hath been made to be of two sorts , primitive , and by influxion . Primitive is grounded upon the supposition , that the mind , when it is withdrawn and collected into itself , and not diffused into the organs of the ...
... speak of , which hath been made to be of two sorts , primitive , and by influxion . Primitive is grounded upon the supposition , that the mind , when it is withdrawn and collected into itself , and not diffused into the organs of the ...
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Common terms and phrases
amongst ancient aphorisms appeareth Aristotle Augustus Cęsar Bacon better birds body Cęsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Popular passages
Page 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Page 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Page viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Page 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.