Works, Volume 1Bohn, 1850 |
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Page xxxi
... kind of ore - iron at the top , and gold and silver at the bottom . " " But it was fatal to the king to fight for his money . The right impression is also produced by his wit . " About this time the king was desirous to bring into the ...
... kind of ore - iron at the top , and gold and silver at the bottom . " " But it was fatal to the king to fight for his money . The right impression is also produced by his wit . " About this time the king was desirous to bring into the ...
Page lviii
... kind of reduction , though generally rejecting that work of the mind that is merely subsequent on sense ; still that we may open and defend a new and certain way from the perception of the senses themselves . " The art of logic intended ...
... kind of reduction , though generally rejecting that work of the mind that is merely subsequent on sense ; still that we may open and defend a new and certain way from the perception of the senses themselves . " The art of logic intended ...
Page 4
... kind of sepa- ration between policy and government , and between arts and sciences , in the verses so much renowned , attributing and challenging the one to the Romans , and leaving and yielding the other to the Grecians ; " Tu regere ...
... kind of sepa- ration between policy and government , and between arts and sciences , in the verses so much renowned , attributing and challenging the one to the Romans , and leaving and yielding the other to the Grecians ; " Tu regere ...
Page 5
... kind of men love business for itself , but those that are learned : for other persons love it for profit ; as an hireling , that loves the work for the wages ; or for honour , as because it beareth them up in the eyes of men , and ...
... kind of men love business for itself , but those that are learned : for other persons love it for profit ; as an hireling , that loves the work for the wages ; or for honour , as because it beareth them up in the eyes of men , and ...
Page 9
... kind of is either in matter , or words : so that in reason , as learning . Then did Erasmus take occasion to make well as in experience , there fall out to be these the scoffing echo ; " Decem annos consumpsi in le- three distempers ...
... kind of is either in matter , or words : so that in reason , as learning . Then did Erasmus take occasion to make well as in experience , there fall out to be these the scoffing echo ; " Decem annos consumpsi in le- three distempers ...
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Common terms and phrases
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
Popular passages
Page 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Page 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Page viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Page 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.