Poets the Interpreters of Their Age |
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Page 18
... passionate devotion to Hippolytus . Thus , as before observed , every Olympian divinity became the typical ... passion and emotion , together with the conditions of human existence , to the super - mundane sphere , the very con- ception ...
... passionate devotion to Hippolytus . Thus , as before observed , every Olympian divinity became the typical ... passion and emotion , together with the conditions of human existence , to the super - mundane sphere , the very con- ception ...
Page 52
... passion for rhetoric , the poetical embodiment of which could not fail to be acceptable to an Athenian audience . Although for grandeur of conception , and dignity of portraiture , surpassed by his mighty predecessors , never- theless ...
... passion for rhetoric , the poetical embodiment of which could not fail to be acceptable to an Athenian audience . Although for grandeur of conception , and dignity of portraiture , surpassed by his mighty predecessors , never- theless ...
Page 55
... passionate hostility Cleon , Hyperbolus , and their fellow - demagogues , whose malpractices had , in his judg- ment , brought disgrace upon the Athenian people . ' It appears from the few remaining fragments that , in his lost comedy ...
... passionate hostility Cleon , Hyperbolus , and their fellow - demagogues , whose malpractices had , in his judg- ment , brought disgrace upon the Athenian people . ' It appears from the few remaining fragments that , in his lost comedy ...
Page 66
... passion then displayed for revolting scenes which gratified , at the same time , the love of splendour and the thirst for blood . Unlike the Roman dramatists , the Epic poets of Rome , while imitating the Homeric poems in form , drew ...
... passion then displayed for revolting scenes which gratified , at the same time , the love of splendour and the thirst for blood . Unlike the Roman dramatists , the Epic poets of Rome , while imitating the Homeric poems in form , drew ...
Page 74
... passionate denunciation , " was pecu- liarly adapted to the practical genius of Rome , and is accordingly the one literary form which they have brought to perfection , and bequeathed as a legacy to succeeding ages . Numerous fragments ...
... passionate denunciation , " was pecu- liarly adapted to the practical genius of Rome , and is accordingly the one literary form which they have brought to perfection , and bequeathed as a legacy to succeeding ages . Numerous fragments ...
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Common terms and phrases
Accordingly alike appears aspects awakened bard bear witness beauty century character characteristic characterized charm Christian Church classical classical antiquity conception contemporaries Dante death deities Divina Commedia divine doubtless drama earth elements embodied England English poet enthusiasm Erinyes Eschylus eternal Euripides exquisite Faerie Queene faith Faust feeling genius giving expression glory Goethe grand harmony heart heaven Hebrew Hellas Hellenic highest Homeric honour human hymns ideal Iliad immortal influence inspired intense interest attaches Jehovah king literature Lope de Vega Lord master-works Matthew Arnold Max Müller Mediævalism Medieval mind moral moreover nature nevertheless noble Odysseus passages passionate period Petrarch poem poet poet's poetic poetry political principle proclaimed prophets psalms recognized regarded religion religious represented reverence Revolution Roman Rome sentiments Shakespeare Shelley song Sophocles soul spirit striking supreme sympathy thee thou tion translation triumph truth universal utterances verse wherein wonderful Zeus
Popular passages
Page 255 - I would not have a slave to till my ground, To carry me, to fan me while I sleep, And tremble when I wake, for all the wealth That sinews bought and sold have ever earned.
Page 106 - I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Page 210 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 291 - To fetters, and the damp vault's dayless gloom— Their country conquers with their martyrdom, And Freedom's fame finds wings on every wind.
Page 105 - Enlarge the place of thy tent, And let them stretch forth the curtains of thine habitations : Spare not, lengthen thy cords, and strengthen thy stakes ; For thou shalt break forth on the right hand and on the left; And thy seed shall inherit the Gentiles, And make the desolate cities to be inhabited.
Page 275 - In our halls is hung Armoury of the invincible Knights of old : We must be free or die, who speak the tongue That Shakespeare spake; the faith and morals hold Which Milton held.
Page 283 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
Page 276 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Page 389 - I would help him but cannot, the wishes fall through. Could I wrestle to raise him from sorrow, grow poor to enrich, To fill up his life, starve my own out, I would— knowing which, I know that my service is perfect. Oh, speak through me now! Would I suffer for him that I love? So wouldst thou— so wilt thou!
Page 383 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath: I know no more.