All the Works of Epictetus, which are Now Extant: Consisting of His Discourses, Preserved by Arrian, in Four Books, the Enchiridion, and Fragments, Volume 2J. and F. Rivington, 1768 - Conduct of life |
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Page 40
... Fever , we fhould have fuch ?? › Principles ready , as relate to a Fever ; and not , as foon as we are taken ill ,, to lofe and forget , all Provided I do but act like a Philofopher , let whate DIVE ewille ( a ) This Place is either ...
... Fever , we fhould have fuch ?? › Principles ready , as relate to a Fever ; and not , as foon as we are taken ill ,, to lofe and forget , all Provided I do but act like a Philofopher , let whate DIVE ewille ( a ) This Place is either ...
Page 41
... Fever comes , or not ( b ) What is it to be a Philofopher ? Is it not to be prepared against Events ? Do not you comprehend , that you fay , in Effect , if I am but prepared to to bear all Events with Calm- nefs , let what will happen ...
... Fever comes , or not ( b ) What is it to be a Philofopher ? Is it not to be prepared against Events ? Do not you comprehend , that you fay , in Effect , if I am but prepared to to bear all Events with Calm- nefs , let what will happen ...
Page 42
... Fever , you may preferve your ruling Fa- culty conformable to Nature ? Here is the Proof of the Matter . Here is the Trial of the Philofo- pher for a Fever is a Part of Life , juft asva Walk , a Voyage , or a Journey . Do you read ...
... Fever , you may preferve your ruling Fa- culty conformable to Nature ? Here is the Proof of the Matter . Here is the Trial of the Philofo- pher for a Fever is a Part of Life , juft asva Walk , a Voyage , or a Journey . Do you read ...
Page 43
... Fever . If he fulfils thefe , he hath what belongs to him . For it is not the Bufinefs of a Philofopher to take care of these mere Externals ; of his Wine , his Oil , or his Body ; but his ruling Faculty : And how , with regard to ...
... Fever . If he fulfils thefe , he hath what belongs to him . For it is not the Bufinefs of a Philofopher to take care of these mere Externals ; of his Wine , his Oil , or his Body ; but his ruling Faculty : And how , with regard to ...
Page 51
... Fever too ? From a Shipwreck ? From a Fire ? From an Earthquake ? From a Thunder Storm ? Nay , even from Love ? He cannot . From Grief ? From Envy ? No : not from any one of thefe . But the Doctrine of Philofophers promises to procure ...
... Fever too ? From a Shipwreck ? From a Fire ? From an Earthquake ? From a Thunder Storm ? Nay , even from Love ? He cannot . From Grief ? From Envy ? No : not from any one of thefe . But the Doctrine of Philofophers promises to procure ...
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All the Works of Epictetus, Which Are Now Extant: Consisting of ..., Volume 1 Elizabeth Epictetus,Elizabeth Carter No preview available - 2018 |
All the Works of Epictetus, Which Are Now Extant: Consisting of ..., Volume 1 Elizabeth Epictetus,Elizabeth Carter No preview available - 2018 |
All the Works of Epictetus, Which Are Now Extant: Consisting of ..., Volume 1 Epictetus,Elizabeth Carter No preview available - 2017 |
Common terms and phrases
abfolutely accufe Affent againſt alfo anſwered appear Averfion becauſe befides belongs Body Bufinefs Cafe Cauſe CHAP Children cife Confequence confider confift conformably to Nature Converfation Crito Cynic Defire dependent on Choice Difcourfes Diogenes diſappointed doth efteem elfe elſe Epictetus Evil exerciſe Externals fafely faid fame Father feek feems felf Fever fhall fhould fhow fignifies fince firft firſt fome fomething fpeak Friend ftill fuch fuffer fuppofe give greateſt Gyaros happen hath himſelf Honour Houfe hurt inftead itſelf juft Jupiter likewife live lofe Mafter manner moſt muft muſt myſelf neceffarily neceffary obferve Occafion otherwife ourſelves Paffion Perfon Philofopher pleaſe Pleaſure poffible Power praiſe prefent preferve Principles proper Puniſhment Purpoſe Reaſon reftrained Riches ſay Senfe ſhall ſhow Slave Socrates ſome Soul ſpeak Stoics ſuch thefe Things themſelves ther theſe thofe thoſe Tranflation UPTON Upton's uſed Wife wiſh worfe wretched yourſelf
Popular passages
Page 23 - Do not you know that both sickness and death must overtake us? At what employment? The husbandman at his plough; the sailor on his voyage. At what employment would you be taken? For, indeed, at what employment ought you to be taken? If there is any better employment at which you can be taken, follow that. For my own part, I would be taken engaged in nothing, but in the care of my own faculty of choice; how to render it undisturbed, unrestrained, uncompelled, free. I would be found studying this,...
Page 210 - No, but since I take care to have right principles, it is more reasonable that I should have power. Yes, in respect to what you take care about, your principles. But give up to others the things in which they have taken more care than you. Else it is just as if, because you have right principles, you should think it fit that when you shoot an arrow, you should hit the mark better than an archer, or that you should forge better than a smith.
Page 270 - Does it pass by you? Do not stop it. Is it not yet come ? Do not stretch forth your desire towards it, but wait till it reaches you. Thus do with regard to children, to a wife, to public posts, to riches ; and you will be some time or other a worthy partner of the feasts of the gods.
Page 277 - If a person had delivered up your body to any one whom he met in his way, you would certainly be angry. And do you feel no shame in delivering up your own mind to be disconcerted and confounded by any one who happens to give you ill language ? xxix i3 [DISCOURSES, in.
Page 285 - If you are struck by the appearance of any promised pleasure, guard yourself against being hurried away by it; but let the affair wait your leisure, and procure yourself some delay. Then bring to your mind both points of time : that in which you shall enjoy the pleasure, and that in which you will repent and reproach yourself after you have enjoyed it; and set before you, in opposition to these, how you will rejoice and applaud yourself if you abstain. And even though it should appear to you a seasonable...
Page 44 - For we ought to have these two principles in readiness: that except the will nothing is good nor bad; and that we ought not to lead events, but to follow them. "My brother ought not to have behaved thus to me.
Page 294 - This instant then, think yourself worthy of living as a man grown up, and a proficient. Let whatever appears to be the best, be to you an inviolable law. And if any instance of pain or pleasure...
Page 293 - Whatever rules you have deliberately proposed to yourself for the conduct of life, abide by them as so many laws, and as if you would be guilty of impiety in transgressing any of them ; and do not regard what any one says of you, for this, after all, is no concern of yours. How long will you defer to think yourself...
Page 286 - When you do any thing from a clear judgment that it ought to be done, never shun the being seen to do it, even though the world should make a wrong supposition about it ; for, if you do not act right, shun the action itself; but if you do, why are you afraid of those who censure you wrongly...
Page 278 - Is a brother unjust ? Well: preserve your own situation towards him ; consider not what he does, but what you are to do. In this manner you will find, from the idea of a neighbour, a citizen, a general, the corresponding duties, if you accustom yourselves to contemplate the several relations.