English Prose: Selections : with Critical Introductions by Various Writers, and General Introductions to Each Period, Volume 2Sir Henry Craik Macmillan and Company, 1894 - English prose literature |
From inside the book
Results 1-5 of 64
Page viii
... Soul's Excellence 299 SIR THOMAS URQUHART . Doctor Seaton George Saintsbury 305 307 The Design of the Third Book , entituled Cleronomaporia 309 SIR THOMAS BROWNE Part of Address to Reader Of Griffins George Saintsbury 313 318 • 320 PAGE ...
... Soul's Excellence 299 SIR THOMAS URQUHART . Doctor Seaton George Saintsbury 305 307 The Design of the Third Book , entituled Cleronomaporia 309 SIR THOMAS BROWNE Part of Address to Reader Of Griffins George Saintsbury 313 318 • 320 PAGE ...
Page ix
... Soul Illimitable Sleep . The Vanity of Ambition Imagination sweetens Life 322 323 324 326 328 328 331 Something to be Loved in all . Walk not with Leaden Sandals 332 333 Temperance in Pleasure The Limits of Felicity Un - man not Thyself ...
... Soul Illimitable Sleep . The Vanity of Ambition Imagination sweetens Life 322 323 324 326 328 328 331 Something to be Loved in all . Walk not with Leaden Sandals 332 333 Temperance in Pleasure The Limits of Felicity Un - man not Thyself ...
Page 46
... seated in the high throne of conscience , is a most powerful ruler of the soul , and far preferred before estimation of For life , or any other worldly respect ; for this Difficulties in Reign of Edward VI The Editor.
... seated in the high throne of conscience , is a most powerful ruler of the soul , and far preferred before estimation of For life , or any other worldly respect ; for this Difficulties in Reign of Edward VI The Editor.
Page 47
... souls by superstition , then do they break all bands of reason and of rule , no persuasion of the one , no command of the other can then restrain them . Multitudo ubi religione capta est , melius vatibus quam ducibus suis paret ( Curt ...
... souls by superstition , then do they break all bands of reason and of rule , no persuasion of the one , no command of the other can then restrain them . Multitudo ubi religione capta est , melius vatibus quam ducibus suis paret ( Curt ...
Page 86
... soul , where He instructed me for fear of falling , where He raised me when I was fallen , perchance you would rather fix your thoughts upon my illness , and wonder at that , than at God's good- ness , and glorify Him in that ; rather ...
... soul , where He instructed me for fear of falling , where He raised me when I was fallen , perchance you would rather fix your thoughts upon my illness , and wonder at that , than at God's good- ness , and glorify Him in that ; rather ...
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Common terms and phrases
Æsop affection amongst ancient Areopagitica authority Basilikon Doron believe Ben Jonson better Bishop body called cause Christ Christian Church Church of England common commonwealth conscience court death delight Democritic desire discourse divine doth doubt Earl earth edition England English Episcopacy Essays Euphuism eyes faith favour fear fortune friends GEORGE SAINTSBURY give hand happy hath heaven Holy honour Hudibras humour Jeremy Taylor judgment justice Kenelm Digby king king's kingdom Latin learning less liberty literary live Long Parliament Lord majesty matter means Milton mind nature never opinion Overbury Owthorpe parliament peace person present prince prose Puritan Queen reason Religio Medici religion Scotland Scripture sermons Smectymnuus soul speak spirit style thee Theophrastus things thou thought tion true truth unto verse virtue wherein whereof whole words writings
Popular passages
Page 470 - I was confirmed in this opinion ; that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 536 - I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 344 - Doubt not, therefore, sir, but that angling is an art, and an art worth your learning. The question is rather, whether you be capable of learning it ? for angling is somewhat like poetry, — men are to be born so: I mean, with inclinations to it, though both may be heightened by discourse and practice; but he that hopes to be a good angler must not only bring an inquiring, searching, observing wit, but he must bring a large measure of hope and patience, and a love and propensity to the art itself;...
Page 216 - ... that nature should thus dissociate and render men apt to invade and destroy one another; and he may therefore, not trusting to this inference made from the passions, desire perhaps to have the same confirmed by experience.
Page 538 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Page 215 - Whatsoever therefore is consequent to a time of war, where every man is enemy to every man, the same is consequent to the time wherein men live without other security than what their own strength and their own invention shall furnish them withall.
Page 328 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 482 - So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Page 206 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 148 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people...