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Is substance; the reverse is folly's creed :
How solid all, where change shall be no more!

Yet man, fool man! here buries all his thoughts; Inters celestial hopes without one sigh.

Prisoner of earth, and pent beneath the moon,
Here pinions all his wishes; winged by Heaven.
To fly at infinite; and reach it there,
Where seraphs gather immortality,

On life's fair tree, fast by the throne of God.
What golden joys ambrosial clustering glow
In His full beam, and ripen for the just,
Where momentary ages are no more!

Where time, and pain, and chance, and death expire!
And is it in the flight of threescore years,
To push eternity from human thought,
And smother souls immortal in the dust?
A soul immortal, spending all her fires,
Wasting her strength in strenuous idleness,
Thrown into tumult, raptured or alarmed,
At aught this scene can threaten or indulge,
Resembles ocean into tempest wrought,
To waft a feather, or to drown a fly.

Of man's miraculous mistakes, this bears
The palm, "That all men are about to live,"
For ever on the brink of being born.
All pay themselves the compliment to think
They one day shall not drivel: and their pride
On this reversion takes up ready praise-

At least, their own; their future selves applaud;
How excellent that life they ne'er will lead !
Time lodged in their own hands is folly's vails;
That lodged in fate's, to wisdom they consign;
The thing they can't but purpose, they postpone ;
"Tis not in folly, not to scorn a fool;

And scarce in human wisdom, to do more.
All promise is poor dilatory man,

And that through every stage: when young, indeed,
In full content we, sometimes, nobly rest,
Unanxious for ourselves; and only wish,

As duteous sons, our fathers were more wise.

At thirty man suspects himself a fool:
Knows it at forty, and reforms his plan;
At fifty chides his infamous delay,
Pushes his prudent purpose to resolve ;
In all the magnanimity of thought
Resolves; and re-resolves; then dies the same.
And why? Because he thinks himself immortal.
All men think all men mortal but themselves;
Themselves, when some alarming shock of fate
Strikes through their wounded hearts the sudden dread;
But their hearts wounded, like the wounded air,
Soon close; where, past the shaft, no trace is found.
As from the wing no scar the sky retains;
The parted wave no furrow from the keel:
So dies in human hearts the thought of death:
E'en with the tender tear which nature sheds
O'er those we love, we drop it in their grave.

VII. THE PULPIT.

(COWPER.)

William Cowper, author of "Table Talk," The Task," "Tirocinium," and many minor poems, was born at Berkhampstead, in Hertfordshire, in 1731; and died in 1800, after a life of much suffering.

I VENERATE the man whose heart is warm,

Whose hands are pure, whose doctrine and whose life,
Co-incident, exhibit lucid proof

That he is honest in the sacred cause.

To such I render more than mere respect,

Whose actions say that they respect themselves.
But, loose in morals, and in manners vain,
In conversation frivolous, in dress
Extreme, at once rapacious and profuse ;
Frequent in park with lady at his side,
Ambling and prattling scandal as he goes!
But rare at home, and never at his books,
Or with his pen, save when he scrawls a card;
Constant at routs, familiar with a round
Of ladyships-a stranger to the poor;

Ambitious of preferment for its gold;

And well prepared, by ignorance and sloth,
By infidelity and love of world,

To make God's work a sinecure; a slave
To his own pleasures and his patron's pride :--
From such apostles, oh, ye mitred heads,

Preserve the Church! and lay not careless hands
On skulls that cannot teach, and will not learn.
Would I describe a preacher, such as Paul,
Were he on earth, would hear, approve, and own,
Paul should himself direct me. I would trace
His master-strokes, and draw from his design.
I would express him simple, grave, sincere ;
In doctrine uncorrupt; in language plain,
And plain in manner; decent, solemn, chaste,
And natural in gesture; much impressed
Himself, as conscious of his awful charge,
And anxious mainly that the flock he feeds
May feel it too; affectionate in look,
And tender in address, as well becomes
A messenger of grace to guilty man.

Behold the picture!-Is it like ?-Like whom?
The things that mount the rostrum with a skip,
And then skip down again; pronounce a text;
Cry-hem; and reading what they never wrote,
Just fifteen minutes, huddle up their work,
And with a well-bred whisper close the scene!
In man or woman, but far most in man,
And most of all in man that ministers
And serves the altar, in my soul I loathe
All affectation. "Tis my perfect scorn ;
Object of my implacable disgust.
What!-will a man play tricks, will he indulge
A silly, fond conceit of his fair form,
And just proportion, fashionable mien,
And pretty face, in presence of his God?
Or will he seek to dazzle me with tropes,
As with the diamond on his lily hand;
And play his brilliant parts before my eyes,
When I am hungry for the bread of life?

He mocks his Maker, prostitutes and shames
His noble office, and, instead of truth,
Displaying his own beauty, starves his flock!
Therefore, avaunt all attitude, and stare,
And start theatric, practised at the glass!
I seek divine simplicity in him

Who handles things divine; and all besides,
Though learned with labour, and though much admired,
By curious eyes and judgments ill informed,

To me is odious, as the nasal twang
Heard at conventicle, where worthy men,
Misled by custom, strain celestial themes
Through the pressed nostril spectacle bestrid.

VIII.-ADAM AND EVE IN PARADISE.
(MILTON.)

John Milton, the son of a London scrivener, was born in 1608. He engaged briskly in the religious and political controversies which agitated the latter part of the reign of Charles I., and the times of the Commonwealth; and for several years after the execution of the king he acted as Latin Secretary to the Council of State. His noble poems, Paradise Lost and Paradise Regained, were composed, in great part, after the Restoration of Charles II. in 1600. Milton had been blind for several years previous, and never recovered hi sight. He died in 1674.

Now came still evening on, and twilight grey
Had in her sober livery all things clad:
Silence accompanied; for beast and bird-
They to their grassy couch, these to their nests
Were slunk-all but the wakeful nightingale;
She all night long her amorous descant sung:
Silence was pleased. Now glowed the firmament
With living sapphires: Hesperus, that led
The starry host, rode brightest, till the moon,
Rising in clouded majesty, at length,

Apparent queen, unveiled her peerless light,
And o'er the dark her silver mantle threw.

When Adam thus to Eve :-" Fair consort! the hour

Of night, and all things now retired to rest,

Mind us of like repose; since God hath set

Labour and rest, as day and night, to men
Successive; and the timely dew of sleep,
Now falling with soft slumbrous weight, inclines
Our eyelids other creatures all day long
Rove idle, unemployed, and less need rest;
Man hath his daily work of body or mind
Appointed, which declares his dignity,
And the regard of Heaven on all his ways;
While other animals inactive range,

And of their doings God takes no account.
To-morrow, ere fresh morning streak the east
With first approach of light, we must be risen,
And at our pleasant labour, to reform
Yon flowery arbours, yonder alleys green,
Our walk at noon, with branches overgrown,
That mock our scant manuring, and require
More hands than ours to lop their wanton growth:
Those blossoms also, and those dropping gums,
That lie bestrewn, unsightly and unsmooth,
Ask riddance, if we mean to tread with ease;
Meanwhile, as nature wills, night bids us rest.”
To whom thus Eve, with perfect beauty adorned :-
66 My author and disposer, what thou bidd'st,
Unargued I obey: so God ordains.—

God is thy law; thou, mine: to know no more
Is woman's happiest knowledge, and her praise!
With thee conversing, I forget all time;

All seasons, and their change-all please alike.
Sweet is the breath of morn-her rising sweet,
With charm of earliest birds; pleasant the sun,
When first on this delightful land he spreads
His orient beams, on herb, tree, fruit, and flower,
Glistering with dew; fragrant the fertile earth
After soft showers; and sweet the coming on
Of grateful evening mild; then silent night,
With this her solemn bird, and this fair moon,
And these the gems of heaven, her starry train :-
But neither breath of morn, when she ascends
With charm of earliest birds; nor rising sun
On this delightful land; nor herb, fruit, flower,

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