Observations on Our Lord's Conduct as a Divine Instructor: And on the Excellence of His Moral CharacterSamuel Etheridge, 1810 - 516 pages |
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Page 14
... in all the passages quoted , except Luke xvi . 23 . Mark . ix . 44. Isai . lxvi . 24 . e f Jer . vii . 31. 2 Kings xxiii . 10 . h Isai . xxxiii . 14 . called by the Chaldee paraphrast " the Gehenna of everlasting 14 ON OUR LORD'S CONDUCT.
... in all the passages quoted , except Luke xvi . 23 . Mark . ix . 44. Isai . lxvi . 24 . e f Jer . vii . 31. 2 Kings xxiii . 10 . h Isai . xxxiii . 14 . called by the Chaldee paraphrast " the Gehenna of everlasting 14 ON OUR LORD'S CONDUCT.
Page 15
And on the Excellence of His Moral Character William Newcome. called by the Chaldee paraphrast " the Gehenna of everlasting fire . " But Archbishop Tillotson says " The Scripture loves to make use of sensible representations , to set ...
And on the Excellence of His Moral Character William Newcome. called by the Chaldee paraphrast " the Gehenna of everlasting fire . " But Archbishop Tillotson says " The Scripture loves to make use of sensible representations , to set ...
Page 18
... called Satan , because he is the grand adversary of God and goodness ; and he is called the Devil , because he is their grand calum- niator . ] Our Lord further says , that the unbelieving and wicked Jews were of their father the Devil ...
... called Satan , because he is the grand adversary of God and goodness ; and he is called the Devil , because he is their grand calum- niator . ] Our Lord further says , that the unbelieving and wicked Jews were of their father the Devil ...
Page 19
... called demoniacs in the gospels , as really under the power of impure and evil spirits . In some places there is an ambiguity in our Lord's manner of expressing himself , as it is transmitted a Mark iv . 15. and p . p . xiv . 30. See ...
... called demoniacs in the gospels , as really under the power of impure and evil spirits . In some places there is an ambiguity in our Lord's manner of expressing himself , as it is transmitted a Mark iv . 15. and p . p . xiv . 30. See ...
Page 20
... called the evil one , ought to be understood ; as when he says that , in common discourse , whatever is more than plain affirmation or denial cometh of evil ; when he teaches us to pray that God would deliver us from evil ; and when he ...
... called the evil one , ought to be understood ; as when he says that , in common discourse , whatever is more than plain affirmation or denial cometh of evil ; when he teaches us to pray that God would deliver us from evil ; and when he ...
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Common terms and phrases
Acts answered apostles asked Behold Bishop blind called Capernaum cast character Christ Christian commanded conduct d Matt dead death disciples discourse DIVINE INSTRUCTOR doctrine evangelists everlasting evil f Matt faith Father feast of tabernacles foretold Galilee Gentiles glory God's gospel hath healed heart heaven heavenly Holy Idumeans Isai Jerusalem Jesus Jesus's Jewish Jews John vi John vii John xiii Josephus Judea king kingdom Lazarus Lord Lord's Lord's miracles Luke xii manner Mark Mark iv moral multitude natural observed occasion parable passover Peter Pharisees pray precepts priests prophecies prophet reason religion resurrection Romans sabbath Sadducees Samaritan say unto Scribes and Pharisees sent shew spake speak Spirit sufferings temple thee things thou hast tion truth Verily Vespasian viii whosoever words xvii xviii xxii xxiii xxiv xxvi καὶ
Popular passages
Page 132 - Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
Page 442 - When Jesus therefore had received the vinegar, he said, It is finished : and he bowed his head, and gave up the ghost.
Page 86 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Page 32 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Page 88 - And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment ; and yet thou never gavest me a kid that I might make merry with my friends...
Page 119 - But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Page 67 - Ye hypocrites, ye can discern the face of the sky and of the earth: but how is it that ye do not discern this time? Yea, and why even of yourselves judge ye not what is right?
Page 145 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Page 396 - Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil ? Jesus answered, I have not a devil ; but I honour my Father, and ye do dishonour me.
Page 411 - Blessed are the eyes which see the things that ye see. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.