Small Books on Great Subjects, Volume 2Lea and Blanchard, 1846 - Philosophy |
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Page 12
... term which is used largely by Clement , and also by St. Paul , is taken from the mysteries of the Greeks , where the neophyte went through vari- ous stages of initiation , till at last he was permitted to know the whole arcanum , and ...
... term which is used largely by Clement , and also by St. Paul , is taken from the mysteries of the Greeks , where the neophyte went through vari- ous stages of initiation , till at last he was permitted to know the whole arcanum , and ...
Page 18
... term it λoyos , which we translate WORD , and thus our people , for brevity's sake , say , In the beginning the Word was with God , ' though it would be more proper to say , reason , since God was not speaking from the beginning ...
... term it λoyos , which we translate WORD , and thus our people , for brevity's sake , say , In the beginning the Word was with God , ' though it would be more proper to say , reason , since God was not speaking from the beginning ...
Page 20
... term , was worthy of being called the Son of God , on account of the wisdom that was in him , for even your poets always call the Deity the father of gods and men . " - Justin Mart . , Ap . ii . , p . 67 . * The tempter , according to ...
... term , was worthy of being called the Son of God , on account of the wisdom that was in him , for even your poets always call the Deity the father of gods and men . " - Justin Mart . , Ap . ii . , p . 67 . * The tempter , according to ...
Page 37
... luxury , shows its nature in its name ; for + Ignat . Ep . ad Smyrn . ãyán πolety . Chrys . Hom . 27 . names ; term them dinner or supper parties , given 4 THE PÆDAGOGUE , BOOK II . 37 for their table: and thus they go about gabbling ...
... luxury , shows its nature in its name ; for + Ignat . Ep . ad Smyrn . ãyán πolety . Chrys . Hom . 27 . names ; term them dinner or supper parties , given 4 THE PÆDAGOGUE , BOOK II . 37 for their table: and thus they go about gabbling ...
Page 38
names ; term them dinner or supper parties , given for the sake of good fellowship and social intercourse : so the Lord himself called them : but do not confound things ; for the Apostle tells us , If I give away my whole substance ...
names ; term them dinner or supper parties , given for the sake of good fellowship and social intercourse : so the Lord himself called them : but do not confound things ; for the Apostle tells us , If I give away my whole substance ...
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Common terms and phrases
animal Apostle appears Arian Baptists become body called Calvinistic carbonic acid carpel cells cellular tissue Christian church Clement of Alexandria committed common consequence convict crime criminal dæmon Deity Diemen's Land discipline Divine doctrine doth earth endosmosis errors eternal evil existence faith Father feeling female fibres give Gnostic grace Greeks hath heart holy human juices kind knowledge labor learning leaves less Logos Lord Majesty's Government matter means ment mind nature never Norfolk Island nourishment object observed offence opinion organs penalty perfect persons pistil plants Plymouth Brethren preaching present principles prison probation gangs probation pass punishment reason religion roots salvation Saviour says Scripture sect seed sentence social law society Socinian soul speak spirit Stamens stem stomata term things thou tickets of leave tion tree true truth Van Diemen's Land vegetable vessels woman word
Popular passages
Page 11 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 9 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 9 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 21 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things ; another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not ; and let not him which eateth not, judge him that eateth; for God hath received him.
Page 6 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 32 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Page 7 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 62 - For he saith to Moses; I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 79 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 28 - By this shall all men know that ye are my disciples, that ye love one another.