Small Books on Great Subjects, Volume 2Lea and Blanchard, 1846 - Philosophy |
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Page 8
... means he might save some . ' Uncompromising as he was in all that related to the weightier matters of the law , how carefully does he avoid wounding lesser preju- dices ! " One believeth that he may eat all things , 99 another who is ...
... means he might save some . ' Uncompromising as he was in all that related to the weightier matters of the law , how carefully does he avoid wounding lesser preju- dices ! " One believeth that he may eat all things , 99 another who is ...
Page 12
... mean a person who has never sinned , but one who , passing through the various stages of Christian discipline , had arrived at the com- plete knowledge of the spirit and meaning of his pro- fession for it must be recollected , that they ...
... mean a person who has never sinned , but one who , passing through the various stages of Christian discipline , had arrived at the com- plete knowledge of the spirit and meaning of his pro- fession for it must be recollected , that they ...
Page 15
... means for a worse purpose . Political power was gained partly by immoral means , partly by the lingering prestige of holiness which hung round the priestly vestment , compared with the vices and cruelties of the princes of a rude age ...
... means for a worse purpose . Political power was gained partly by immoral means , partly by the lingering prestige of holiness which hung round the priestly vestment , compared with the vices and cruelties of the princes of a rude age ...
Page 16
... mean , as to what the religious profession of the object of it might be . Heathens had left their sick and dying relatives , Christians had nursed them as a part of the great human brotherhood , —and the tears of both parties flowed ...
... mean , as to what the religious profession of the object of it might be . Heathens had left their sick and dying relatives , Christians had nursed them as a part of the great human brotherhood , —and the tears of both parties flowed ...
Page 23
... mean and unworthy representations of their mythological deities , he brings forward the Hebrew prophets to show the difference in sublimity between falsehood and truth , and calls on those who have been hitherto blinded by superstition ...
... mean and unworthy representations of their mythological deities , he brings forward the Hebrew prophets to show the difference in sublimity between falsehood and truth , and calls on those who have been hitherto blinded by superstition ...
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animal Apostle appears Arian Baptists become body called Calvinistic carbonic acid carpel cells cellular tissue Christian church Clement of Alexandria committed common consequence convict crime criminal dæmon Deity Diemen's Land discipline Divine doctrine doth earth endosmosis errors eternal evil existence faith Father feeling female fibres give Gnostic grace Greeks hath heart holy human juices kind knowledge labor learning leaves less Logos Lord Majesty's Government matter means ment mind nature never Norfolk Island nourishment object observed offence opinion organs penalty perfect persons pistil plants Plymouth Brethren preaching present principles prison probation gangs probation pass punishment reason religion roots salvation Saviour says Scripture sect seed sentence social law society Socinian soul speak spirit Stamens stem stomata term things thou tickets of leave tion tree true truth Van Diemen's Land vegetable vessels woman word
Popular passages
Page 11 - Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
Page 9 - One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 9 - Who art thou that judgest another man's servant ? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.
Page 21 - Him that is weak in the faith receive ye, but not to doubtful disputations. For one believeth that he may eat all things ; another, who is weak, eateth herbs. Let not him that eateth, despise him that eateth not ; and let not him which eateth not, judge him that eateth; for God hath received him.
Page 6 - But the greatest error of all the rest is the mistaking or misplacing of the last or furthest end of knowledge. For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession...
Page 32 - ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Page 7 - ... sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 62 - For he saith to Moses; I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Page 79 - ... and he is divided. And the unmarried woman, and the virgin thinketh on the things of the Lord, that she may be holy in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
Page 28 - By this shall all men know that ye are my disciples, that ye love one another.