Part the first (second) of a defence of the Church of England, by a clergyman (H.S.M. Hubert). |
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Page 4
... to the righteous judgment of the Lord ; and from the bar of men oftentimes blinded by passion or prejudice , to the calm and unerring tribunal of Heaven . ESSAY THE SECOND . ' Having a form of godliness 4 ESSAY THE FIRST .
... to the righteous judgment of the Lord ; and from the bar of men oftentimes blinded by passion or prejudice , to the calm and unerring tribunal of Heaven . ESSAY THE SECOND . ' Having a form of godliness 4 ESSAY THE FIRST .
Page 5
Henry Samuel M. Hubert. ESSAY THE SECOND . ' Having a form of godliness but denying the power thereof . ” 2 Tim . 3. ver . 5 . NOTWITHSTANDING godliness or piety towards God seems to be implanted in the human mind , as the practice of ...
Henry Samuel M. Hubert. ESSAY THE SECOND . ' Having a form of godliness but denying the power thereof . ” 2 Tim . 3. ver . 5 . NOTWITHSTANDING godliness or piety towards God seems to be implanted in the human mind , as the practice of ...
Page 6
... godliness without the power , is in a dangerous error all will readily admit . Indeed , so fully persuaded of this do the men of this generation appear , that it is difficult to find a strict observer of the forms of godliness under any ...
... godliness without the power , is in a dangerous error all will readily admit . Indeed , so fully persuaded of this do the men of this generation appear , that it is difficult to find a strict observer of the forms of godliness under any ...
Page 7
... godliness is oftentimes the means of acquiring the power of it even where it had not before been exercised , and of recovering it where it had become extinct , and that form , as it consists of the rites of our holy religion , is the ...
... godliness is oftentimes the means of acquiring the power of it even where it had not before been exercised , and of recovering it where it had become extinct , and that form , as it consists of the rites of our holy religion , is the ...
Page 8
... godliness , and refuse to believe because we cannot understand what is revealed to us concerning His nature and His attributes . Of all the errors which have more or less prevailed in every age of the world ; none , perhaps , has proved ...
... godliness , and refuse to believe because we cannot understand what is revealed to us concerning His nature and His attributes . Of all the errors which have more or less prevailed in every age of the world ; none , perhaps , has proved ...
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Part the First (Second) of a Defence of the Church of England, by a ... Henry Samuel M Hubert No preview available - 2016 |
Common terms and phrases
act of piety Almighty anger Apostles appear Bampton Lectures Bishop Blessed Lord Blessed Saviour Burnet's called Catechism charity Christ christian Christian virtues Church of England command conscience consider continually covetousness creatures diligent divine punishment duty earth endeavour envy ESSAY eternal evil example exercise exhortation faithful Father fear feeling fidelity forgive give God's godliness grace Hammond hath heart heaven Holy Communion Holy Scripture Hooker humble humility importance infinite Jeremy Taylor Jesus Judge judgment justice lives Lord's Prayer love thy neighbour means mercy mind nature neighbour never obedience obey Old Dispensation Old Testament ourselves outward parents Paul perfect performance persons poor practice pray prayer principles Psalms reason religion religious repentance rich Richard Hooker righteous Sacraments sacrifice servants shew sick sins Sir Matthew Hale soul spirit teaches temper thee things thou true truly truth unfeigned unto urge words worldly
Popular passages
Page 110 - My duty towards my neighbour is to love him as myself, and to do to all men as I would they should do unto me...
Page 63 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungred, and ye gave me no meat : I was thirsty, and ye gave me no drink : : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
Page 9 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Page 58 - LORD, who hast taught us that all our doings without charity are nothing worth ; send thy HOLY GHOST, and pour into our hearts that most excellent gift of charity, the very bond of peace, and of all virtues ; without which, whosoever liveth is counted dead before thee : Grant this for thine only Son JESUS CHRIST'S sake.
Page 77 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good.
Page 31 - WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy table.
Page 101 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Page 100 - O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 110 - Not to covet nor desire other men's goods ; But to learn and labour truly to get mine own living, And to do my duty in that state of life unto which it shall please God to call me.
Page 34 - Remember not, Lord, our offences, nor the offences of our forefathers ; neither take thou vengeance of our sins : spare us, good Lord, spare thy people, whom thou hast redeemed with thy most precious blood, and be not angry with us for ever.