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do not obey the truth, but obey unrighteousness, indignation, and wrath, V.9. Tribulation, and anguish upon every foul of mar that doth evil, of the few first, and also of the Gentile. V.10. But Glory, Honour, Peace to every man that morketh good, to ihe few first, and also to the Gentile. V.11. For there is no respect of persons with

God. V.16. In the day when God fhill judge the sea crets of men by Fesus Christ, according to my

Gospel. Ecclel.12.14. For God shall bring every work inta

judgement, with every secret ibing, whether it

be goed, or whether it be evil. 2 Tim.4.1. I Charge thee therefore before God,

and the Lord Fesus Christ, who shal judge the quick, and the dead, at his appearing, and in

his Kingdome. V.8. Henceforth there is laid up for me a crown

of righteousnesse, which the Lord, the righteous Fudge sall give me at that day, and not to me only but unto them also that love bis appea- .

ring. 2 Cor.5.9 wherefore we labour that whether pre

Jent, or abfent, we may be accepted of him. V.10. Forne must all appear before the judgement

feat of Christ ; that every one may receive the things done in the body, according to that he




hath done, whether it be good or bad, V.11. Knowing the terrours of the Lord, we

perswade men. 2 Pec.3.10. But the day of the Lord will come as a

thief in the night, in the which the Heavens Full paße away with a great noise, and the Elements shall melt with fervent heat, the earth also and the works that are therein shall be burnt

up. V.11. Seeing then that all these things fhall be diffolved, what manner of persons ought ye to be, in all holy Conversation and Godlineffe. V.14. Wherefore beloved, secing that look for such things, be diligent, that ye may be found of him in peace without spot, and blame

leffe. I Cor.15.25. For he must reign till he hath post

all enemies ander his feet. Mat.19.28. And Fesus said unto them, verily, I

Say unto you, that he which have followed me in she regeneration, when the son of man shall fit in the Torone of his Glory, ye also shall for upor twelve Thrones, judging the twelve Tribes of

Ifrael. Mat. 16.27. For the Son of man shall come in the

Glory of his Father, with his Angels, and then he shall reward every man according to his

works. Heb.9.28. So Christ once offered, to bear the fans of many, and unto then i hat look for him,


Jhall be appear the second time, without for auto

salvation. Mat.25.31. When the son of man shall come in his

Glory, and all the holy Angels with him, then shall he fit upon the Throne of his Glory. V.33. And before him shall be gathered all Nas tións, and he shall separate them one from another, as a shepherd divideth his sheep from the goats. V.33. And he shall set the sheep or his right hand,

but the goats on the left. V.34. Then shall the King say unto them on bis right hand, Come ye blesed of my Father, inherit the Kingdome prepared for you from tbe foundation of the world. V.35. For i was an hungred, and ye gave me

meat, I was thirfy, and ye gave me drink, I was a stranger, and he took me in. V.36. Naked, and ye clothed me, I was fisk, and ye vifited me, I was in Prifon, and ye came mito me. V.41. Then shall be fay also to them on the left band, depart from me, he cursed, into ever. lasting fire, prepared for the Devil and his As gels.

6. What was the End and Intent of Christs Coming into the world. The chief End and Intent of his Coming into the world was to save Lost and undone finners to procure their pardon


and reconciliation with God by his Metits;& to Sanctifie their Natures by his Holy Spirit ; and to bring them to everlasting Life. And to this end he appointed his Ministers to preach the Gospel onto the world, and inftituted the two Sacraments, Baptism, and the Lords Supper, to fignifie and keep in remembrance the great and inestimable benefits of bis Death and Safferings. Lukt 19.10. For the Son of man is come to seek,

and to save that which was lost. 1 Tim.1.15. This is a faithful saying, and worthy

of all acceptation, that Christ Jesus came into

the world to save finners. Mat.1.21. And she shall bring forth a for, and thou shalt call his name Fejus, for he shall

save his people from their fins. Rom 3.24. Being justified freely by kis Grace,

through the Redemption that is in Fesus Christ. Eph.1.7. In whom we have redemption through

his blood, the forgivenesle of sons, according to

the riches of his Grace. Jer.33.6. In his daies Fudah soall be saved, and

Israel fhall dwell safely, and this is his Name whereby be shall be called, the Lord our Righ

teousnes. i Cor.15.3. For I delivered unto you first of all,

that which I also received, how that Christ died for our sins, according to the Scriptures.

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á Cor.5.19. - God was in Christ reconciling the

world unto himself, not imparing their trespases unto them, and hath committed unto us the word

of Reconciliation. V'21. For be hath made him to be fin for us, who knew no sin, that we might be made the righte

oxfneffe of God in him. Joha 1.12. But as many as received him, 10 them

gave he power to become the Sons of God, even

to them that believe on his name. i Per, 1.9. Receiving the end of our Faith, even

the salvation of our fouls. Rom.5.19 For as by one mans disobedience many

were made finners, so by the obedience of one,

fhall many be made righteous. Róm.4.25. Who was delivered for our offences,

and was raised again for our justification 1 Pet. 3.18. For Christ also basb once suffered for

fins the just for the unjust, that he might bring L'us to God, being put to death in the Aleph, but

quickned by the Spirit. Heb.7.23. And they truly were many Priests, be

cause they were not sufered to continue by reasons V.24. But this man because he continuerb for ever,

bath an unchangeable Priest. hood. V.27. Who needeth not daily as those high Priefts to offer sp sacrifice first for his oron sins, and there for the peoples, for this he did once, when he offered up himself.

of death.

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