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heed of doing any such things as may make Religion stink in the nostrils of profanc men: Take heed of doing any thing that is not juftifiable or warrant able, and which may be an active scandal unco ochers. Iadeed there are paffive scandals and offences, such as wicked men take through their own corrupt and malicioas hearts, as the Pharisees did ar Christ; Buc fuch people destroy themselves, and like Serpents, turn everything they eat into poifon : But the true Christian is cender of Gods Glory, and the repute of Religion ; and therefore dares not do such things as are unwarrancable. If Auguftus could say, an Emperor should not only be free from crimes, but the very fufpition of them: How much more should true Christians labour to be such, who are commanded to abstain from all appearance of evil? 1 Thef.5,22. Do nothing therefore that is misbecomming a real Christian. As No bemiah once said, shall such a man as I flee? Nehem.6.11. So do thou reflect upon chy felly when cempted to any evil action : Sbal such an one as 1, lie, swear, deal deceitfully; be proud, be covetous, be earthly minded, &c? 0! it ever thou shouldft be overcome with such things, thou maist fay to chy self truly, what Michal said falsely to David, Thou hast made thy self like one of ihe vile and base ones of the earth.

That therefore thou maist be the more seriously watchful over all thy actions take these three directions.

I, Looks

1. Look carefully to the principle, the spring; the rise of them. Observe from whence all thy external obedience flowes : Does it come from an inward principle of Grace, from a fanctified heart, from a new Nature, from a principle of Faith, and

Love? or from external motives, and outward o respects and considerations? 'Tis not the matter

thac makes the work good, but the principle: Some things may be done (for the watter good) and some external obedience performed by meer natural men, and that either for credit, or upon the impulses of natural conscience, out of box

dage, and a servile frame of pirits like fruits 4 that are ripened by arc and force, noc naturally

and kindly; buc 'cis not enough to do actions good and just as to the matter, but we must do them out of love to God, and obedience to his will, and in Faith expecting our reward from him,

2. Look co chy rule. Is the Word of God the rule and square of thy actions ? Thy Word is ů a light to my feet, and a lantborn to my paths, faies

David, Pfal.119 105. And as many as walk dccording tothis rule, peace be or them, and mercy, and upon the Israel of God, saies Paul, Gal.6.16. Miny people wacch in a disorderly way; They have no Lam or Rule, but their own lufts and corrupi wills; no guide, but their own blind passions and humours. But if chou wouldst order thy actions aright, take the Word of God for thy Rule,


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3. Looks

3. Look to thy aim and end. Thy main and ultimate end muit be Gods Glory. A Christians whole life should be a living unto God, Gal. 2.19. All thac is done, be it an act of Piety, Fuftice, Temperance, or Charity, it should be done with this aim, that God might be glorified thereby. In all thy actions therefore, whether natural, civil, or spiritual, chou must ftill designe the Glory of God: But of this we have spoker more under the fourth particular of this chapter. Jam 2.12. So speak ye, and so do as they that shall

be judged by the Law of Liberty. : 1 Pet.1.15. But as he which hath called you is holy,

so be ye holy in all manner of conversation. 2 Pet. 3.11. Secing then that all these things shall

be dißolved, what mann er of persons ought ye to be, in all holy conversation and Godlinelle ? Mat.7.22. Many will say to me in that day,Lord,

Lord, have we not prophesied in thy Name? and in thy Name have cast out Devils ? and in thy Name done many wonderful works? V.23. And then will i professe unto them, I never knew you, depart from me, ye that work

iniquity. Heb.12.14. Follow

with all


and holia nesle, without which no man shall see the Lord. Tit. 2.14. who gave himself for us, that he

might redeem us from all iniquity, and purifir unto himself a peculiar people, zealous of good works,

i John 1 John 3.3. And every man that hath this hope in

him, purifieth himself even as he is pare. Eph.5.15. see then that ye walk circumspectly,

not as fooles, but as wise. V.16. Redeeming the time, because the daies

are evil. Col.4.5. Walk in wisdom towards them that are

without, redeeming the time. 2 Cor.1.12. For our rejoycing is this, the testimo

ny of our Coxscience, that in fimplicity, and Godly sincerity, not with fleshly wisdome, but by the Grace of God, we had our conversation in

the world, and more abundantly to you-wards. Ifa.38.3. And Hezekiah said, remember now, o

Lord, I beseech thee, how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy fight, and Heze

kiah wept fore. Acts 24.16. And hereix do 1 exercise my self, to

have alwaies a Conscience void of offence toward

God, and toward men. Jam.I. alt. Pure Religion, and undefiled before

God, and the Father, is this, to visit the fa. - therlesse, aod widowes, in their affliction, and

to keep himself unspotted from the world, Jam.2. ult. For iss the body without the spirit is

dead, fo Faith without workes is dead also. Mar.5.16. Let your light so shine before men, that

they may see your good works, and glorific your Fasher which is in Heaven.


T 3


Prov.16.17. The high way of the upright is to de

part from evil, he that keepeth his way preserva

eth his soul. Ezek.36.27. And I will put my Spirit within you,

and cause you to walk in my statutes, and ye

shall keep my Fudgments, and do them i Cor 6.20. For ye are bought with a prices

therefore glorifie God in your body, and in your

Spirit, which are Gods. 1 Tim.1.5. Now the end of the Commandment is

charity, out of a pure heart, and of a good cor

science, and of Faith unfeigned. a Tim.2.19. Neverthelesle, the foundation of

God standeth sure, having this seal, the Lord knoweth them that are his, and let

every one that nameth the Name of Christ depart from ini

quiry. Eph 4.1. I therefore, the Prisoner of the Lord be.

seech you, that ye walk worthy of the vocation wherewith ye are called. Luke 3.8. Bring forih therefore fruits worthy of

repentance 2 Cor.5.10. For we muf all appear before the

judgment seat of Christ, that every one may receive the things done in his body, according to

that he hath done, whether it be good or bad. Rom, 12.2. And be not conformed to this world,

but be ye transformed by the renewing of your mind, that ye may prove what is that good, that " acceptable and perfect will of God.


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