Remaking a World: Violence, Social Suffering, and RecoveryVeena Das, Arthur Kleinman, Margaret M. Lock, Mamphela Ramphele, Pamela Reynolds Remaking a World completes a triptych of volumes on social suffering, violence, and recovery. Social Suffering, the first volume, deals with sources and major forms of social adversity, with an emphasis on political violence. The second, Violence and Subjectivity, contains graphic accounts of how collective experience of violence can alter individual subjectivity. This third volume explores the ways communities "cope" with—endure, work through, break apart under, transcend—traumatic and other more insidious forms of violence, addressing the effects of violence at the level of local worlds, interpersonal relations, and individual lives. The authors highlight the complex relationship between recognition of suffering in the public sphere and experienced suffering in people's everyday lives. Rich in local detail, the book's comparative ethnographies bring out both the recalcitrance of tragedy and the meaning of healing in attempts to remake the world. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 2001. Remaking a World completes a triptych of volumes on social suffering, violence, and recovery. Social Suffering, the first volume, deals with sources and major forms of social adversity, with an emphasis on political violence. The second, |
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Page 33
... Siam , where power and spatiality are interwoven by " a concept of territory as a variable sphere of influence that diminishes as royal power radiated from a center " ( Tambiah 1976 : 112 ) , the notion of marginality is particularly ...
... Siam , where power and spatiality are interwoven by " a concept of territory as a variable sphere of influence that diminishes as royal power radiated from a center " ( Tambiah 1976 : 112 ) , the notion of marginality is particularly ...
Page 36
... Siam . In the official historical records of the Siamese kingdom , the Kui were not only " the Other Within " ( Thongchai , forthcoming ) but the enigmatic one whose historical exis- tence was almost always elusive . In the course of ...
... Siam . In the official historical records of the Siamese kingdom , the Kui were not only " the Other Within " ( Thongchai , forthcoming ) but the enigmatic one whose historical exis- tence was almost always elusive . In the course of ...
Page 37
... Siam at Bangkok and the rulers at Cham- pasak were so ignorant of the ethnic / racial identity of the natives they administered that they had not considered it worthy of mentioning . Rather , this neglect arose because the term " Kui ...
... Siam at Bangkok and the rulers at Cham- pasak were so ignorant of the ethnic / racial identity of the natives they administered that they had not considered it worthy of mentioning . Rather , this neglect arose because the term " Kui ...
Page 38
... SIAM To better understand the historical experience of the Suai living at the margin of Siamese domination , one has to consider the social organi- zation of the precapitalist Siam . During Ayutthaya and the early Bang- kok period , as ...
... SIAM To better understand the historical experience of the Suai living at the margin of Siamese domination , one has to consider the social organi- zation of the precapitalist Siam . During Ayutthaya and the early Bang- kok period , as ...
Page 39
... Siam , writes about this matter : After having all the lek in the capital tattooed , [ the king ] ordered officials in the tattooing unit to go tattoo lek in remote huamuang ( domains ) , in the north , the northeast , and the east ...
... Siam , writes about this matter : After having all the lek in the capital tattooed , [ the king ] ordered officials in the tattooing unit to go tattoo lek in remote huamuang ( domains ) , in the north , the northeast , and the east ...
Contents
31 | |
An Indigenous Peoples Response to Social Suffering | 76 |
Women and the Atom Bomb | 102 |
Stories of Supernatural Activity as Narratives of Terror and Mechanisms of Coping and Remembering | 157 |
A Case Study of a Communal Riot in Dharavi Bombay | 201 |
Womens Testimony in the First Five Weeks of Public Hearings of the South African Truth and Reconciliation Commission | 250 |
Contributors | 281 |
Index | 283 |
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Common terms and phrases
Aboriginal activists activities apartheid Arthur Kleinman Asif atom bomb Bangkok become bodhi bodies Bombay Buddhist collective construction context coping create Cree cultural danga death described Dharavi discourse effects elephant ethnographic event everyday experience Gathering gender Goniwe Hayashi healing hibakusha women Hindu Hiroshima human rights husband identity images Indigenous individual Inuit Japanese justice killed Kleinman Kui's lives Mamphela Ramphele Margaret Lock marginality memory mother Muslims narration narratives official organizations particular Pattini person police political possession problems Québec radiation Reconciliation Commission relief responsible riots ritual role sense Shiv Sena Siam Siamese silence Sinhala social suffering society South space spirit mediums Sri Lanka Suai Sumanapala Suniyam Surin Surin province survivors terror testimonies Thai Thailand Tilaka told torture traditional Truth and Reconciliation University Press Veena Veena Das victims village violations violence voice Whapmagoostui woman yakku