Remaking a World: Violence, Social Suffering, and RecoveryVeena Das, Arthur Kleinman, Margaret M. Lock, Mamphela Ramphele, Pamela Reynolds Remaking a World completes a triptych of volumes on social suffering, violence, and recovery. Social Suffering, the first volume, deals with sources and major forms of social adversity, with an emphasis on political violence. The second, Violence and Subjectivity, contains graphic accounts of how collective experience of violence can alter individual subjectivity. This third volume explores the ways communities "cope" with—endure, work through, break apart under, transcend—traumatic and other more insidious forms of violence, addressing the effects of violence at the level of local worlds, interpersonal relations, and individual lives. The authors highlight the complex relationship between recognition of suffering in the public sphere and experienced suffering in people's everyday lives. Rich in local detail, the book's comparative ethnographies bring out both the recalcitrance of tragedy and the meaning of healing in attempts to remake the world. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 2001. Remaking a World completes a triptych of volumes on social suffering, violence, and recovery. Social Suffering, the first volume, deals with sources and major forms of social adversity, with an emphasis on political violence. The second, |
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Page 4
... Cree in Canada or the Kui in Thailand , whose deprivation comes from the fact that they have been consistently excluded from participation in the collective life of the polis . Historically they have been the objects of state policies ...
... Cree in Canada or the Kui in Thailand , whose deprivation comes from the fact that they have been consistently excluded from participation in the collective life of the polis . Historically they have been the objects of state policies ...
Page 6
... Cree vigorously reject the subject position of victims ; others , such as the mothers in Sri Lanka , are still too close to the deaths , torture , and disappearance of their children to even be able to own such fears as their own . They ...
... Cree vigorously reject the subject position of victims ; others , such as the mothers in Sri Lanka , are still too close to the deaths , torture , and disappearance of their children to even be able to own such fears as their own . They ...
Page 7
... Cree now seem to be able to imagine how to create well - being , the Kui to be able to align with larger civic movements in Thailand to resist the appropria- tion of their traditions as tourist commodities . The diverse forms that the ...
... Cree now seem to be able to imagine how to create well - being , the Kui to be able to align with larger civic movements in Thailand to resist the appropria- tion of their traditions as tourist commodities . The diverse forms that the ...
Page 8
... Cree in Canada ( Naomi Adelson ) , among whom the hurts are historical and the experience of violation is more in the nature of policies and programs of the state that have marginalized these communities and endangered their sense of ...
... Cree in Canada ( Naomi Adelson ) , among whom the hurts are historical and the experience of violation is more in the nature of policies and programs of the state that have marginalized these communities and endangered their sense of ...
Page 10
... Cree includes the creation of pedagogic spaces in which the children can learn their traditions . Adelson is clear that in creating the subject position of a Cree nation there is a reimagination of aboriginality . Thus indigenous ...
... Cree includes the creation of pedagogic spaces in which the children can learn their traditions . Adelson is clear that in creating the subject position of a Cree nation there is a reimagination of aboriginality . Thus indigenous ...
Contents
31 | |
An Indigenous Peoples Response to Social Suffering | 76 |
Women and the Atom Bomb | 102 |
Stories of Supernatural Activity as Narratives of Terror and Mechanisms of Coping and Remembering | 157 |
A Case Study of a Communal Riot in Dharavi Bombay | 201 |
Womens Testimony in the First Five Weeks of Public Hearings of the South African Truth and Reconciliation Commission | 250 |
Contributors | 281 |
Index | 283 |
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Common terms and phrases
Aboriginal activists activities apartheid Arthur Kleinman Asif atom bomb Bangkok become bodhi bodies Bombay Buddhist collective construction context coping create Cree cultural danga death described Dharavi discourse effects elephant ethnographic event everyday experience Gathering gender Goniwe Hayashi healing hibakusha women Hindu Hiroshima human rights husband identity images Indigenous individual Inuit Japanese justice killed Kleinman Kui's lives Mamphela Ramphele Margaret Lock marginality memory mother Muslims narration narratives official organizations particular Pattini person police political possession problems Québec radiation Reconciliation Commission relief responsible riots ritual role sense Shiv Sena Siam Siamese silence Sinhala social suffering society South space spirit mediums Sri Lanka Suai Sumanapala Suniyam Surin Surin province survivors terror testimonies Thai Thailand Tilaka told torture traditional Truth and Reconciliation University Press Veena Veena Das victims village violations violence voice Whapmagoostui woman yakku