The Advancement of Learning, Book I, Book 1 |
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Page vii
... body of this death ? ' And yet no one could have done what was immediately necessary in the general interests of science , and still have gained such permanent influence over the thoughts of mankind , without experi- encing and ...
... body of this death ? ' And yet no one could have done what was immediately necessary in the general interests of science , and still have gained such permanent influence over the thoughts of mankind , without experi- encing and ...
Page xix
... body . And I have known some , of no mean parts , that have professed to make use of their note - books when they have risen from his table . In which conversations , and otherwise , he was no dashing man , as some men are , but ever a ...
... body . And I have known some , of no mean parts , that have professed to make use of their note - books when they have risen from his table . In which conversations , and otherwise , he was no dashing man , as some men are , but ever a ...
Page xxi
... body and blood of Christ ; and died in the true faith , established in the church of England . This is most true - he was free from malice , which ( as he said himself ) he never bred nor fed . He was no revenger of injuries ; which if ...
... body and blood of Christ ; and died in the true faith , established in the church of England . This is most true - he was free from malice , which ( as he said himself ) he never bred nor fed . He was no revenger of injuries ; which if ...
Page xxiii
... body , and less dissipable ; upon which he would often make his meal , though he had other meats upon the table . You may be sure he would not neglect that himself which he so much extolled in his writings , and that was the use of ...
... body , and less dissipable ; upon which he would often make his meal , though he had other meats upon the table . You may be sure he would not neglect that himself which he so much extolled in his writings , and that was the use of ...
Page xxiv
... body less ; which ( as he said ) did carry away frequently the grosser humors of the body , and not diminish or carry away any of the spirits , as sweating doth . And this was . no grievous thing to take . As for other physic , in an ...
... body less ; which ( as he said ) did carry away frequently the grosser humors of the body , and not diminish or carry away any of the spirits , as sweating doth . And this was . no grievous thing to take . As for other physic , in an ...
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Common terms and phrases
admired Advancement of Learning Alex Alexander amongst ancient answer Anti-Cato Antipater Antoninus Antoninus Pius Aristotle arts Bacon says better born Cæs Cæsar Callisthenes Cassander Cato Christian Church Cicero commandment conceit counsel counselor Craterus Dante Demosthenes Diogenes Diogenes Laertius discourse discovery divine doth Ellis says eloquence emperor English error Essay excellent experience faith fortune Francis Bacon Galileo glory God's Greek Hadrian hath Heraclitus History honor human inquiry judgment Julius Cæsar King knowledge labor Latin light lived Lord Majesty man's matter men's method mind moral nature never Novum Organum observed opinion philosophy Plato pleasure Plutarch princes Queen Elizabeth quotes reason reign religion Roger Bacon Roman Rome saith schoolmen Selby Seneca sense Socrates soul speak speech spirit Suetonius Tacitus things thought tion Trajan true truth unto virtue wherein whereof wisdom words Wright writings Xenophon ΙΟ
Popular passages
Page 124 - If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession- of Commodus.
Page 42 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 85 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 42 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 31 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 139 - Goodness I call the habit, and goodness of nature the inclination. This of all virtues and dignities of the mind is the greatest, being the character of the Deity : and without it man is a busy, mischievous, wretched thing, no better than a kind of vermin.
Page 9 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page 72 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.
Page xii - Whilst he was commorant in the University, about sixteen years of age (as his lordship hath been pleased to impart unto myself), he first fell into the dislike of the philosophy of Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which...
Page 84 - Heraclitus saith well, in one of his enigmas, "Dry light is ever the best ; " and certain it is, that 'the light that a man receiveth by counsel from another, is drier and purer than that which cometh from his own understanding and judgment, which is ever infused and drenched in his affections and customs. So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between...