The Advancement of Learning, Book I, Book 1 |
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Page xii
... arts and sciences . Whilst he was commorant in the university , about sixteen1 years of age ( as his lordship hath ... arts , his father thought fit to frame and mold him for the arts of state , and for that end sent him over into France ...
... arts and sciences . Whilst he was commorant in the university , about sixteen1 years of age ( as his lordship hath ... arts , his father thought fit to frame and mold him for the arts of state , and for that end sent him over into France ...
Page xv
... arts and policy of a great statesman then , who labored by all industrious and secret means to suppress and keep him down , lest , if he had risen , he might have obscured his glory . But though he stood long at a stay in the days of ...
... arts and policy of a great statesman then , who labored by all industrious and secret means to suppress and keep him down , lest , if he had risen , he might have obscured his glory . But though he stood long at a stay in the days of ...
Page xxviii
... art and science — is Greek to the core . His idea of a State religion , which he would at once reform and assert , and of the limits of dissent and conformity , recalls the Laws of Plato . His continually recurring standard of life , in ...
... art and science — is Greek to the core . His idea of a State religion , which he would at once reform and assert , and of the limits of dissent and conformity , recalls the Laws of Plato . His continually recurring standard of life , in ...
Page xxxiv
... art . But the Schoolmen were too strong for Roger Bacon . Beginning with John Scotus Erigena in the ninth century , and ending with William of Ockham in the fourteenth , these philosophers made it their endeavor to arrange and support ...
... art . But the Schoolmen were too strong for Roger Bacon . Beginning with John Scotus Erigena in the ninth century , and ending with William of Ockham in the fourteenth , these philosophers made it their endeavor to arrange and support ...
Page xxxvi
... Arts in Paris ( 1535 ) , that ' all that Aristotle has said is not true . ' In 1543 he published his System of Logic , with animadversions upon Aristotle . After being deprived of his professorship and restored , he was put to death in ...
... Arts in Paris ( 1535 ) , that ' all that Aristotle has said is not true . ' In 1543 he published his System of Logic , with animadversions upon Aristotle . After being deprived of his professorship and restored , he was put to death in ...
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Common terms and phrases
admired Advancement of Learning Alex Alexander amongst ancient answer Anti-Cato Antipater Antoninus Antoninus Pius Aristotle arts Bacon says better born Cæs Cæsar Callisthenes Cassander Cato Christian Church Cicero commandment conceit counsel counselor Craterus Dante Demosthenes Diogenes Diogenes Laertius discourse discovery divine doth Ellis says eloquence emperor English error Essay excellent experience faith fortune Francis Bacon Galileo glory God's Greek Hadrian hath Heraclitus History honor human inquiry judgment Julius Cæsar King knowledge labor Latin light lived Lord Majesty man's matter men's method mind moral nature never Novum Organum observed opinion philosophy Plato pleasure Plutarch princes Queen Elizabeth quotes reason reign religion Roger Bacon Roman Rome saith schoolmen Selby Seneca sense Socrates soul speak speech spirit Suetonius Tacitus things thought tion Trajan true truth unto virtue wherein whereof wisdom words Wright writings Xenophon ΙΟ
Popular passages
Page 124 - If a man were called to fix the period in the history of the world, during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession- of Commodus.
Page 42 - ... a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention; or a shop for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Page 85 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 42 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Page 31 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Page 139 - Goodness I call the habit, and goodness of nature the inclination. This of all virtues and dignities of the mind is the greatest, being the character of the Deity : and without it man is a busy, mischievous, wretched thing, no better than a kind of vermin.
Page 9 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Page 72 - But the images of men's wits and knowledges remain in books, exempted from the wrong of time and capable of perpetual renovation. Neither are they fitly to be called images, because they generate still, and cast their seeds in the minds of others, provoking and causing infinite actions and opinions in succeeding ages.
Page xii - Whilst he was commorant in the University, about sixteen years of age (as his lordship hath been pleased to impart unto myself), he first fell into the dislike of the philosophy of Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which...
Page 84 - Heraclitus saith well, in one of his enigmas, "Dry light is ever the best ; " and certain it is, that 'the light that a man receiveth by counsel from another, is drier and purer than that which cometh from his own understanding and judgment, which is ever infused and drenched in his affections and customs. So as there is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between...