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part of a funeral elegy writ by him on Dr. Donne; and is a known truth, though it be in verse.

-Each altar had his fire

He kept his love, but not his object: wit

He did not banish, but transplanted it;

Taught it both time and place, and brought it home

To piety, which it doth best become.

For say, had ever pleasure such a dress?

Have you seen crimes so shap'd, or loveliness

Such as his lips did clothe religion in?

Had not reproof a beauty passing sin?
Corrupted Nature sorrow'd that she stood

So near the danger of becoming good.

And when he preach'd, she wish'd her ears exempt
From Piety, that had such pow'r to tempt.

How did his sacred flattery beguile

Men to amend?

More of this, and more witnesses, might be brought; but I forbear and return.

That summer, in the very same month in which he entered into sacred orders, and was made the king's chaplain, his majesty then going his progress, was entreated to receive an entertainment in the university of Cambridge: and Mr. Donne attending his majesty at that time, his majesty was pleased to recommend him to the university, to be made doctor in divinity: doctor Harsnett (after archbishop of York) was then vice-chancellor, who, knowing him to be the author of that learned book the Pseudo-Martyr, required no other proof of his abilities, but proposed it to the university, who presently assented, and expressed a gladness, that they had such an occasion to entitle him to be theirs.

His abilities and industry in his profession were so eminent, and he so known and so beloved by persons of quality, that, within the first year of his entering into sacred orders, he had fourteen advowsons of several benefices presented to him: but they were in the country, and he could not leave his be

loved London, to which place he had a natural inclination, having received both his birth and education in it, and there contracted a friendship with many, whose conversation multiplied the joys of his life: but an employment that might affix him to that place would be welcome, for he needed it.

Immediately after his return from Cambridge, his wife died, leaving him a man of a narrow unsettled estate, and (having buried five) the careful father of seven children then living, to whom he gave a voluntary assurance, never to bring them under the subjection of a step-mother; which promise he kept most faithfully, burying with his tears all his earthly joys in his most dear and deserving wife's grave, and betook himself to a most retired and solitary life.

In this retiredness, which was often from the sight of his dearest friends, he became crucified to the world, and all those vanities, those imaginary pleasures, that are daily acted on that restless stage; and they were as perfectly crucified to him. Nor is it hard to think (being passions may be both changed and heightened by accidents) but that that abundant affection which once was betwixt him and her, who had long been the delight of his eyes, and the companion of his youth; her, with whom he had divided so many pleasant sorrows and contented fears, as common people are not capable of; not hard to think but that she being now removed by death, a commeasurable grief took as full a possession of him as joy had done; and so indeed it did; for now his very soul was elemented of nothing but sadness; now grief took so full a possession of his heart, as to leave no place for joy; if it did, it was a joy to be alone, where, like a pelican in the wilderness, he might bemoan himself without witness or restraint, and pour forth his passions like Job in the days of his affliction: "Oh that I might have the desire of my "heart! Oh that God would grant the thing that I long "for!" For then, as the grave is become her house, so I would hasten to make it mine also; that we two might there make our beds together in the dark. Thus, as the Israelites sat mourning by the rivers of Babylon, when they

remembered Sion; so he gave some ease to his oppressed heart by thus venting his sorrows: thus he began the day, and ended the night; ended the restless night and began the weary day in lamentations: and thus he continued till a consideration of his new engagements to God, and St. Paul's "Wo is me, if I preach not the gospel," dispersed those sad clouds that had then benighted his hopes, and now forced him to behold the light.

His first motion from his house was to preach where his beloved wife lay buried, (in St. Clement's church, near Temple-bar, London,) and his text was a part of the prophet Jeremy's Lamentation: "Lo, I am the man that have 66 seen affliction."

And indeed his very words and looks testified him to be truly such a man; and they, with the addition of his sighs and tears, expressed in his sermon, did so work upon the affections of his hearers, as melted and moulded them into a companionable sadness; and so they left the congregation; but then their houses presented them with objects of diversion, and his presented him with nothing but fresh objects of sorrow, in beholding many helpless children, a narrow fortune, and a consideration of the many cares and casualties that attend their education.

In this time of sadness he was importuned by the grave benchers of Lincoln's Inn (who were once the companions and friends of his youth) to accept of their lecture, which, by reason of Dr. Gataker's removal from thence, was then void; of which he accepted, being most glad to renew his intermitted friendship with those whom he so much loved, and where he had been a Saul, (though not to persecute Christianity, or to deride it, yet in his irregular youth to neglect the visible practice of it,) there to become a Paul, and preach salvation to his beloved brethren.

And now his life was as a shining light among his old friends; now he gave an ocular testimony of the strictness and regularity of it; now he might say, as St. Paul adviseth his Corinthians, "Be ye followers of me, as I follow Christ,

“and walk as ye have me for an example;” not the example of a busybody, but of a contemplative, a harmless, an humble, and an holy life and conversation.

The love of that noble society was expressed to him many ways; for, besides fair lodgings that were set apart and newly furnished for him, with all necessaries, other courtesies were also daily added; indeed so many, and so freely, as if they meant their gratitude should exceed his merits: and in this love-strife of desert and liberality they continued for the space of two years, he preaching faithfully and constantly to them, and they liberally requiting him. About which time the emperor of Germany died, and the palsgrave, who had lately married the lady Elizabeth, the king's only daughter, was elected and crowned king of Bohemia, the unhappy beginning of many miseries in that nation.

King James, whose motto (Beati pacifici) did truly speak the very thoughts of his heart, endeavoured first to prevent, and after to compose, the discords of that discomposed state; and, amongst other his endeavours, did then send the lord Hay, earl of Doncaster, his ambassador to those unsettled princes; and, by a special command from his majesty, Dr. Donne was appointed to assist and attend that employment to the princes of the union; for which the earl was most glad, who had always put a great value on him, and taken a great pleasure in his conversation and discourse: and his friends of Lincoln's Inn were as glad; for they feared that his immoderate study, and sadness for his wife's death, would, as Jacob said, make his days few, and, respecting his bodily health, evil too; and of this there were many visible signs.

At his going, he left his friends of Lincoln's Inn, and they him, with many reluctations; for though he could not say, as St. Paul to his Ephesians, "Behold, you, to whom "I have preached the kingdom of God, shall from hence"forth see my face no more;" yet he, believing himself to be in a consumption, questioned, and they feared it; all concluding that his troubled mind, with the help of his un

intermitted studies, hastened the decays of his weak body. But God, who is the God of all wisdom and goodness, turned it to the best; for this employment (to say nothing of the event of it) did not only divert him from those too serious studies and sad thoughts, but seemed to give him a new life, by a true occasion of joy, to be an eyewitness of the health of his most dear and most honoured mistress, the queen of Bohemia, in a foreign nation; and to be a witness of that gladness which she expressed to see him; who, having formerly known him a courtier, was much joyed to see him in a canonical habit, and more glad to be an earwitness of his excellent and powerful preaching.

About fourteen months after his departure out of England, he returned to his friends of Lincoln's Inn, with his sorrows moderated, and his health improved; and there betook himself to his constant course of preaching.

About a year after his return out of Germany, Dr. Carey was made bishop of Exeter, and by his removal the deanery of St. Paul's being vacant, the king sent to Dr. Donne, and appointed him to attend him at dinner the next day. When his majesty was sat down, before he had eat any meat, he said after his pleasant manner," Dr. Donne, I have invited you to dinner; and though you sit not down with me, 66 yet I will carve to you of a dish that I know you love "well; for knowing you love London, I do therefore make "you dean of Paul's; and when I have dined, then do you take your beloved dish home to your study, say grace "there to yourself, and much good may it do you."

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Immediately after he came to his deanery, he employed workmen to repair and beautify the chapel; suffering, as holy David once vowed, "his eyes and temples to take no "rest, till he had first beautified the house of God."

The next quarter following, when his father-in-law, sir George Moor, (whom time had made a lover and admirer of him,) came to pay to him the conditioned sum of twenty pounds, he refused to receive it, and said (as good Jacob did, when he heard his beloved son Joseph was alive) “ It

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