Cambridge Essays, Volume 1John W. Parker and son, 1856 |
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... passed within the same walls . Lest the title , Cambridge Essays , should attract or deter readers , by suggesting astronomical calculations and transcen- dental analysis , it is necessary to state that no scientific subjects are ...
... passed within the same walls . Lest the title , Cambridge Essays , should attract or deter readers , by suggesting astronomical calculations and transcen- dental analysis , it is necessary to state that no scientific subjects are ...
Page 7
... passed through our Universities , who will readily and grate- fully confess the tone and colour , the direction and stimulus given to their minds by being brought into contact with the well - fed , genial intellects of those who govern ...
... passed through our Universities , who will readily and grate- fully confess the tone and colour , the direction and stimulus given to their minds by being brought into contact with the well - fed , genial intellects of those who govern ...
Page 15
... criticism ever passed upon Voiture was the remark of a girl of twelve years of age , Mademoiselle de Bourbon , who said she thought " qu'il fallait le conserver dans du sucre . " Chapelain and Conrart , or even De Retz , when.
... criticism ever passed upon Voiture was the remark of a girl of twelve years of age , Mademoiselle de Bourbon , who said she thought " qu'il fallait le conserver dans du sucre . " Chapelain and Conrart , or even De Retz , when.
Page 16
... passed no frivolous end , when , by way of protest against the coarse sensuality of a licentious court , they set themselves to trace pictures of love which could be witnessed without a blush , and dialogues between the sexes which ...
... passed no frivolous end , when , by way of protest against the coarse sensuality of a licentious court , they set themselves to trace pictures of love which could be witnessed without a blush , and dialogues between the sexes which ...
Page 21
... passed into a proverb as a type of ingenuous naïveté ) , was a parody of things sacred - an accusation which Molière's quondam patron , the Prince de Conti , did not scruple to endorse . In the second he drove home the satire , which he ...
... passed into a proverb as a type of ingenuous naïveté ) , was a parody of things sacred - an accusation which Molière's quondam patron , the Prince de Conti , did not scruple to endorse . In the second he drove home the satire , which he ...
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Popular passages
Page 41 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Page 248 - And all his greaves and cuisses dash'd with drops Of onset ; and the light and lustrous curls — That made his forehead like a rising sun High from the...
Page 262 - I was left a trampled orphan, and a selfish uncle's ward. Or to burst all links of habit — there to wander far away, On from island unto island at the gateways of the day.
Page 226 - Dower'd with the hate of hate, the scorn of scorn, The love of love.
Page 179 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize: A better would you fix?
Page 279 - Yet if some voice that man could trust Should murmur from the narrow house, 'The cheeks drop in; the body bows; Man dies : nor is there hope in dust : ' Might I not say? 'Yet even here, But for one hour, O Love, I strive To keep so sweet a thing alive...
Page 246 - The bare black cliff clang' d round him, as he based His feet on juts of slippery crag that rang Sharp-smitten with the dint of armed heels — And on a sudden, lo ! the level lake, And the long glories of the winter moon.
Page 254 - Not wholly in the busy world, nor quite Beyond it, blooms the garden that I love. News from the humming city comes to it In sound of funeral or of marriage bells ; And, sitting muffled in dark leaves, you hear The windy clanging of the minster clock ; Although between it and the garden lies A league of grass...
Page 178 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent; Nor is his claim to plenty, but content. But grant him riches, your demand is o'er? "No — shall the good want health, the good want power?" Add health and power, and every earthly thing, "Why bounded power? why private? why no king?
Page 12 - The New Cratylus; Contributions towards a more accurate Knowledge of the Greek Language. By Dr.