An Inquiry Into the Scriptural Doctrine Concerning the Devil and Satan: And Into the Extent of Duration Expressed by the Terms Olim, Aion, and Aionios, Rendered Everlasting, Forever, Etc. in the Common Version, and Especially when Applied to Punishment |
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Page iii
... texts in the Old Testament where the original word Shaitan , or Satan , occurs , consid- ered The opinion that the Devil or Satan is a real being , with other connected opinions , shown to have their origin in heathenism 19 35 SECT . IV ...
... texts in the Old Testament where the original word Shaitan , or Satan , occurs , consid- ered The opinion that the Devil or Satan is a real being , with other connected opinions , shown to have their origin in heathenism 19 35 SECT . IV ...
Page iv
... texts noticed where Olim occurs in the Old Testament , but is rendered by words which do not express or imply eternal duration All the passages noticed where Olim is used , and rendered by words which convey the idea of endless duration ...
... texts noticed where Olim occurs in the Old Testament , but is rendered by words which do not express or imply eternal duration All the passages noticed where Olim is used , and rendered by words which convey the idea of endless duration ...
Page viii
... texts where everlasting is applied to punishment , will not be given up , by many , as teaching endless punishment , until some rational , Scriptural interpretation is presented , showing that their former views of them are in- correct ...
... texts where everlasting is applied to punishment , will not be given up , by many , as teaching endless punishment , until some rational , Scriptural interpretation is presented , showing that their former views of them are in- correct ...
Page ix
... texts staring me in the face . One object with me , in the Second Part , has been , to show them that I did not shut my eyes to these texts , but having them opened to very different views of such texts , I finally em- braced my present ...
... texts staring me in the face . One object with me , in the Second Part , has been , to show them that I did not shut my eyes to these texts , but having them opened to very different views of such texts , I finally em- braced my present ...
Page x
... texts which have come under his consideration . As to the first , had his time and avocations per- mitted , he might have rendered the work freer of defects . As to the last , though he has used all means in his power to interpret the ...
... texts which have come under his consideration . As to the first , had his time and avocations per- mitted , he might have rendered the work freer of defects . As to the last , though he has used all means in his power to interpret the ...
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Common terms and phrases
accuser afflictions Ahraman aion angel of darkness angel of light answer apostle applied ascribed believed book of Job called the devil chap Christians Comp considered creed day of judgment death deceived devil and satan diabolos disciples doctrine endless duration eternal everlasting evident evil express fallen angel father fire flesh forever glory God's gospel hath heathen heaven Hebrew Isai Israel Jehovah Jewish Jews John John viii Judas king kingdom language Lord Lord's Luke lust Magian Matth means ment Messiah Moses notice Old Testament olim opinions orthodox passage persons phrase Prideaux prince Psalm punishment referred religion remarks rendered adversary roaring lion sacred writers says Scripture usage sect sense serpent Sheol signifies speak spirit supposed temptation tempted tempter term satan texts thee things thou tion true truth unto verse wicked word satan Zoroaster
Popular passages
Page 284 - Now all these things happened unto them for ensamples : and they are written for our admonition, upon whom the ends of the world are come.
Page 106 - Jesus answered, He it is to whom I shall give a sop, when I have dipped it. And when he had dipped the sop he gave it to Judas Iscariot, the son of Simon. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Page 24 - But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed then Eve. And Adam was not deceived ; but the woman, being deceived, was in the transgression ; notwithstanding she shall be saved in child-bearing, if they continue in faith, and charity, and holiness with sobriety.
Page 211 - Before him went the pestilence, and burning coals went forth at his feet. He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Page 159 - Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, and saith unto him, If thou be the Son of God, cast thyself down ; for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Page 328 - God to recompense tribulation to them that trouble you: and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ...
Page 286 - Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father : 5 To whom be glory for ever and ever.
Page 284 - God for us : nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others : (for then must he often have suffered since the foundation of the world) but now once, in the end of the world, hath he appeared to put away sin by the sacrifice of himself.
Page 329 - God, for your patience and faith in all your persecutions and tribulations that ye endure: which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: seeing it is a righteous thing with God to recompense tribulation to them that trouble you...
Page 112 - Lest Satan should get an advantage of us: for we are not ignorant of his devices.