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PREPARED ONLY FROM FLOWERS.

FOR SUFFERING

cure.

MOTHERS. BEVAN'S SPECIFIC and SHIELD; painless, agreeable, and effective. An immediate For excoriated, tender, or depressed Nipples. In Boxes, 2s. 9d. and 48. 6d. the pair. To be obtained only at MISS BATTEN'S, Berlin Repository, 93, Charlwood Street, West, Belgrave Road, Pimlico, London. Forwarded by post to any part of the kingdom on the receipt of two or four extra postage stamps. Mothers are especially solicited to apply for The Book of Testimonials, forwarded post free.

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GLENFIELD PATENT STARCH,

USED IN THE ROYAL LAUNDRY.

COMMERCIAL GENTLEMEN, and others THE

visiting Town, will meet with superior accommodation at MRS. BOURN'S Private Boarding House. Terms, from 4s. to 4s. 8d. per day, which includes Bed, Breakfast, Tea, Boots, and Attendance. Bed-Rooms airy and commodious. Private Sitting-Rooms if required.

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Terms-40 Guineas per annum, inclusive of the French and German Languages, taught in the School by a Resident Foreigner, and which are spoken in the family.

Friends kindly allowing their names as referees are—Isaac and Sarah Robson, Huddersfield; Hannah Richardson, North Shields; Thomas Pumphrey, Ackworth School; James Backhouse, York; Jane Smith, Fir Vale, Sheffield; Eliza Hack, Brighton, Sussex; William and Mary Rowntree, Scarborough; Jane Miller, Edinburgh; Peter M. Fisher, near Youghal, Ireland; John and Elizabeth Elgar, Canterbury; James Green, Shillingford, near Wallingford, Berks; Eleanor King, Willow Bank, Greenheys, Manchester; Mahala Cash, Leeds.

N.B.-Arrangement is made for children passing the Winter Vacation, if desired, at School. Further particulars, and Views of the School, to be had on application.

HE LADIES are respectfully informed that

this STARCH is

EXCLUSIVELY USED IN THE ROYAL LAUNDRY, and the QUEEN'S LAUNDRESS says, that although she has tried WHEATEN, RICE, AND OTHER POWDER STARCHES, she has found none of them equal to the GLENFIELD, which is

THE FINEST STARCH SHE EVER USED.

WOTHERSPOON & CO., GLASGOW AND LONDON.

FRIENDS' BONNETS, and DRAWN do.,

Mantles, Shawls, &c., &c.; also, Baby Linen, Juvenile Clothing, and Ladies' Outfitting, kept in Stock or Made to Order, by ANN KEWELL,

42, BRIDGE HOUSE PLACE, STONE END, BORO', LONDON, S.E. (Near Surrey Side of London Bridge.)

Friends are informed that the Wellington omnibuses run every five minutes past her house, from Cornhill, for Twopence; or Threepence from the Meeting-house in Bishopsgate Street.

Carriage paid on orders exceeding £2.

DAMASK AND MOREEN FURNITURE DYERS.

DRESS AND SHAWL CLEANERS. CHINTZ FURNITURES CLEANED AND GLAZED DIMITY BEDS, LACE CURTAINS, TABLE-COVERS, ETC., CLEANED.

FURNITURES TAKEN TO PIECES AND RE-MADE. B. & SON'S own Carts Collect and Deliver Goods. Address

BAYNES & SON,

100, BLACKMAN STREET,
BOROUGH (S.E.), LONDON.

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CHIEFLY DEVOTED TO THE INTERESTS OF THE SOCIETY OF FRIENDS.

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STUDY OF THE VEGETABLE KINGDOM.
For THE BRITISH FRIEND.

THE study of the vegetable kingdom is one of the most important, as its final object is their application to purposes subservient to the wants and desires of men, which directly supply food, clothing, and medicine, and indirectly supply furniture to our houses, machines for conveying us by land or water, and, in short, every comfort and luxury; for without the aid of the vegetable kingdom few minerals could be employed in the arts, and the great majority of animals, whether used by man as labourers or as food, could not live. Thus, the farmer's life displays in every part a moral lesson to the sensual heart; and may we not with equal truth add, spiritual instruction to the welldisposed and attentive mind that observes the passing changes as they occur?

The most remarkable plants we shall at present notice, are the effects of those grown for luxury, such as tobacco and the vine, which the cupidity of mankind has adopted as a scourge on themselves; for the degraded condition of the population of these districts, which is so observable in both hemispheres, which has been noticed by Jefferson in his History of Virginia, and by the late Professor Johnston, in his tours in America and on the Continent, results from their cultivation. These both describe it as perfectly true, that where tobacco is generally cultivated, there wretchedness is realized among the labourers. The same picture is drawn in the wine districts of France, Spain, and Portugal, and Johnston is foretelling the same fate to the cotton districts, which is owing to the exhausting nature of the culture, without the application of sufficient manure, or a proper rotation of

crops.

It has been estimated, on good authority, that the total produce and consumption of this favourite narcotic, is not less than 2,000,000 tons; which, at 800 an acre, would require 5,500,000 acres of rich land to be kept constantly under its culture. The comparative magnitude of this quantity will probably strike more forcibly, when it is stated, that the whole of the wheat consumed by the inhabitants of Great Britain, estimating it at a quarter per head, which is equal to 20,000,000 of quarters, weighs only

VOL. XV.

4,500,000 tons. The tobacco yearly raised for this one gratification weighs as much as the wheat consumed by 10,000,000 Englishmen; which, at market value, two-pence and a fraction per pound, is worth in money as much as all the wheat consumed in Great Britain; besides the disadvantages of an exhausting crop, as stated by Professor Johnston, as every ton of perfectly dry leaves of tobacco carries off four to five cwt. of mineral matter, which is as much as is contained in fourteen tons of wheat. Thus we may observe the cause of tobacco plantations having, in times past, gradually so exhausted the soil, as to be incapable, in many instances, of being long cultivated to profit; which is the reason why the once fertile lands of Virginia and the Carolinas are now to be seen lying waste and deserted, and why the fortunes of the tobacco planters, even in naturally favoured regions, have gradually declined with the failing fertility of their wearing plantations. This is also observable in many districts on the continent of Europe; though upon the Atlantic borders of the United States the best-known modern instances of the effects of this exhausting tobacco culture are to be found; and the cause of this failure, Professor Johnston states, "is one of the triumphs of chemistry, which has ascertained what the land loses by such imprudent treatment whatever crop is sown, what is the cause of the barrenness which befalls it, and by what new management its ancient fertility may be restored, and thus, how new fortunes may be extracted from the same old soil. Thus man may be said to exercise an influence on the soil, which is worthy of attentive study. He lands in a new country, and fertility everywhere surrounds him, the herbage waves thick and high, and massive trees raise their proud stems loftily towards the sky; he clears a farm from the wilderness, and ample return of corn pays him yearly for his simple labour; he ploughs, sows, reaps, and from her seemingly exhaustless bosom, the land gives back abundant harvests. But at length a change. appears creeping slowly over and gradually dimming the smiling landscape; the corn is less beautiful, then less abundant, and at last it appears to die altogether beneath the resistless scourge of an unknown insect or parasitic fungus. He then forsakes his long cul

This may be observed in the ravages of the fly on the

500,000,000 pounds of betel, 20,000,000 pounds of catechu and cambir extract. These estimates, of course, are to a great extent conjectural, but they are sufficiently near the truth, to show how important an influence the narcotic appetite exercises upon the rural labour and commercial intercourse of mankind. T.

TIONAL FORCE.

tivated farm, and hews out another from the native forest, but the same plenty is followed by the same vexatious disasters; his neighbours partake of the same experience; they advance like a devouring tide against the verdant wood, they trample them beneath their advancing culture. The axe levels his yearly prey, and generations after generations proceed in the same direction, a wall of green forests in the horizon before them, a half desert and naked region behind them. Such is the history of colonial THE TEMPERANCE MOVEMENT AS AN EDUCAculture in our own epoch, such is the vegetable history of the march of European cultivation over the entire continent of America; from the shores of the Atlantic, the unrifled soil retreated to the Alleghanies and the shores of the great lakes; these are now overpassed, and the reckless plunderer, axe in hand, scarcely retarded by the rich bauks of the Mississippi and its tributary waters, is hewing his way forward to the Rocky Mountains and the eastern slopes of the Andes. No matter what the geological origin of the land may be, or what its chemical composition, no matter how warmth and moisture may favour it, or what the staple crop it has patiently yielded from year to year, the inevitable fate overtakes it, the influence of long-continued human action overcomes the tenden

cies of all natural causes."

THE thinking power which inheres in man will always be found a ticklish element to deal with in every community. You may, to a certain extent, restrain or control it by mechanical contrivances-as has been done often enough under spiritual and political despotisms-but the energetic protest of the Reformation, and the democratic revolutions of 1848, will always remain significant illustrations of the fact, that MIND will not submit for ever to be held in fetters. Such explosive power, indeed (if we may so express ourselves), exists in repressed free thought, that it may be said, the dynasty of the Stuarts was safer upon the whole, while Guy Fawkes and his fellow conspirators were placing their barrels of gunpowder under the Houses of Parliament, than is the Bourbon family of Naples at this moment, while wild visions of Italian liberty are flitting across the minds of their more thoughtful subjects.

For we have not far to look back in the agricultural history of Great Britain to find a state of things not much differing from the present condition of the land in North America and on the continent of Europe; we require to turn aside but a short way from the It is not, however, the despot alone who finds somehighroad to some districts of England still to find in times the difficulty of governing increased by the living operation nearly all the defects and views of the circumstance of his having living and reflecting perpresent American system of farming. A century has sons to direct, and not inanimate and passive things. changed the whole surface of our island. But what At the other end of the scale, in a country where the labour has been expended, what wealth buried in the most absolute freedom of opinion and expression is soil, what thought lavished in devising means for its allowed, the same difficulty is also felt; though, perrecovery from long-inflicted sterility! Commerce has haps, after a different manner, and not, certainly, to brought in from all parts of the world new chemical the same extent. We all know the proverb, "Many riches to replace those which a hundred previous ge- men, many minds." The liberty which is permitted nerations had permitted rains and rivers to wash out to every individual to think as he likes, and to give of the soil, or to carry away to the sea; mechanical utterance to his thoughts in the form most pleasing skill has given us the means of tilling the surface to him, must lead, unavoidably, to an almost indefinite economically, of bringing up virgin soils from beneath, diversity at once of action and opinion; and, as under and of laying dry that which overabundant water a constitutional government, all that diversity is free had prevented our forefathers from utterly impover- to find expression in the great business of making ishing; and scientific investigation has taught us and administering laws, it might even appear, at first how best to apply all these new means to the attain-sight, as if the inevitable consequence must be unceasment of the desired end. This country, then, may ing bickerings, and endless confusion. present a striking illustration of the influence of man in increasing the production of the soil, and the benefit arising from the cultivation of the necessaries of life, in preference to the luxuries which appear only to raise one class and depress the great body of the labourers. Certainly no other crops except corn, and perhaps cotton, represent more commercial capital, employ more shipping and other means of transport, are the subject of a more extended and unfading traffic, and the source of greater commercial wealth; the correctness of this may be judged by the following estimates of the annual produce and value of a few of the narcotics, from Johnston's Chemistry of Common Life:

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We shall not attempt to supply here such a solution of the problem which thus presents itself, as shall be satisfactory to every one in every respect. We shall leave it to others adequately to explain how it comes to pass, that like he innumerable wheels, and pullies, and pistons, of a great manufactory, all the forces of society, in such a country as this, conspire with wonderful unanimity, to bring about one grand result. At present, our object is simply this, to call attention to the fact, which is too generally overlooked, that even in a purely political point of view, even as helping to promote the end of good and peaceful and harmonious government, there are certain unpretending organizations in the land, which are entitled to a good deal more credit than technical state craft appears willing to allow to them.

Much reasoning is not needed to prove that government would be a very much more troublesome thing than it is, if the thought of the country was anything like exclusively expended upon it. This is made plain enough, even by this one significant fact, that whenever a season of social distress comes round, and leaves

land, the boven and the mysterious yellow in the peach orchard, the fatal rust on the cotton, and the potato disease, which originated in America.

the industrial class free to speculate upon political questions, the ruling powers immediately feel tha their position becomes encompassed with a certain amount of difficulty and danger. The administration works with comparative freedom, in spite of the amount of mental activity and diversity of opinion which exist, very much on this account, that the various churches, and other such like institutions, act the part of safety valves in the civil system. These allow the thinking power of the nation to find vent in other and more profitable channels than would, in other circumstances, be open to it-nay, more than that, they give such a direction to the national mind, as tends in the most effectual way, to promote the highest purposes of good government.

way, must be plain to all who have ever come into contact with its developments.

This cause, however, has done even better service than this in educating the conscience of the country. Time was, and that not very long ago, when drunkenness was reckoned no sin-when, in fact, it was seen through such a warm and genial light, that its victims could not possibly experience anything like a deep sense of humiliation under the burden of it. Intemperance was a joke-a subject for good-natured laughter. Poets sang under its inspiration; philosophers gave forth profounder thoughts under its influence; aud men of rank, and wit, and learning, met in taverns to engage in orgies, which neither the pen of Dickens nor of Scott has been able to divest of their essentially High up in the list of such institutions as we have disgraceful character. Now, however, we manifestly described, we have no hesitation in placing the vari- breathe a purer atmosphere. Drinking still prevails ous organizations which have for their one object the in many quarters, drinking to excess; but in no society, suppression of intemperance. These have, unques- except the lowest, will you in these days hear expressed tionably, done much in the way of diminishing the the discreditable sentiments which were so much the crime, and poverty, and unhappiness of the country fashion a generation ago. Public opinion has obvi--and we may yet expect them to do much more in ously undergone almost a total revolution in regard the same direction. But the whole merit of the tem- to this particular point. And to whom is the credit perance movement is not exhausted when it is reof this due? We would not be unreasonable. Somegarded simply as promoting these and similar ends. thing, no doubt, is owing to the natural course of imIt deserves to be viewed also as contributing materi-provement, which we see going on quietly in almost ally to the peace and prosperity of the nation as a whole, as occupying many of the best and most active minds in the land in a way which, instead of being prejudicial or embarrassing to the ruling powers, is promotive, in the highest degree, of national virtue and national order.

Interesting, however, as the field opened up before us here undoubtedly is, we must deny ourselves the satisfaction of entering upon it-our object, at present, being not to show to what extent the temperance movement has been a channel for the outflow of the free thought of our country, but to indicate some of the directly educational effects which it has been instrumental in producing. The time appears to have fully come for some notice being taken of this point. The cause itself deserves and demands it at our hands, and we crave, therefore, the attention of the reader while we proceed briefly to enumerate some of these effects accordingly.

In the first place, it is very manifest that this movement has added considerably to the popular stock of ideas. Get into conversation with a decided abstainer anywhere, with a humble tradesman, if you like, in an out-of-the-way district of the country, and you will find that he has turned over in his mind, some of the most perplexing problems in political economy. The theory on which constitutional government is founded, the right of the community to interfere with any particular trade, the relation of the authorities to "the dangerous classes;" these, and many other such points, have frequently been made by him the subjects of reflection and debate, not in the spirit of the hard-headed politician merely, but with the nobler aim of discovering for himself how the curse of drunkenness is to be removed, and his country preserved in prosperity and peace. Nor is it the science of political economy only with which his particular study has contributed to make him acquainted. We find temperance men in general able to talk about the social condition of their own and other countries, able to tell something of anatomy and chemistry, and ready, in conformity with the principles laid down under the new science of statistics, to draw forth the most apposite and most startling strings of figures. One great object in education is to furnish to the mind a store of new facts, new thoughts, new ideas; and that the temperance movement has done much in this

everything. But it would be to say less than truth, if we were not at the same time to affirm that the result which we have just described, has been accomplished chiefly by the direct efforts of temperance reformers; who, by their indefatigable labours in speaking, writing, and lecturing, have awakened the conscience of the country to a more adequate sense of the

character of the evil.

that the same movement has done much also to stir And in connection with this, it may be added, the heart of the people, and to call forth the expres sion of generous and beneficent feeling. It has been affirmed that the object ultimately aimed at by the temperance reformer cannot be called a high or elevating one, it being, in point of fact, simply to make all men what the beasts are already, pure water drinkers. This is, no doubt, a formally correct statement of facts; but if the inference is intended to be drawn from it, that there is nothing in connection with the struggle for that end to set men's hearts on fire, to excite them even to passionate eloquence, and to afford opportunity for the display of a generous and noble self denial, we can only say, that these are conclusions to which no man will come who is at all acquainted with the nature and history of the movement itself. The real truth is, that there is no subject of purely temporal interest whose associations are so high or so heart-stirring. The Corn Law League had its orators and its "rhymers," and these, no doubt, found materials enough associated with the cause they advocated on which to exercise their intellect and their imagination. But it was only in one aspect of it that their subject admitted of decidedly pathetic or even pictorial illustration. That was the side on which it touched on the condition of the poor, and the prospect which the possession of cheap bread seemed to hold out of their ultimate elevation. The temperance movement, on the contrary, touches at many points on the most tragic elements of human life. Human passion in its most awful forms, grief greater than that which mothers feel when they lay their best beloved in the grave, shipwrecked hopes, ruined intellects, blighted genius, desolated homes, and what is more touching than all the rest, acts of self-denial and self sacrifice more heroic in their unpretending nobleness than deeds which have attracted the admiration of the worldthese are some of the materials which form the inspiration of him who seeks by tongue or pen to work out

the redemption of the drunkard. However tame, then, the literal end may seem to be, the subject has associated with it so much that is calculated to awaken deep and earnest feeling, that the poet, and the orator, and the novelist, will each find embraced under it sufficient to sustain the highest efforts of their respective arts. And this being the case, we cannot wonder that the effect of agitation upon this point has been not simply to enlarge the store of popular ideas, and to rouse the moral sense of the country to a juster estimate of the crime of drunkenness, but to widen the range and increase the intensity of those social sympathies on the operation of which the happiness and prosperity of communities to such a large extent depend. Scottish Review.

(To be continued.)

EXTRACTS FROM HARTLEY'S SERMONS.
(Continued from page 201.)

MUCH stress is laid by the generality on the evidence of miracles, as if that were the best and surest foundation of the Christian faith, for outward Christians only build on outward evidence; but when the heart is shut against the grace of faith and the inward demonstration of the Spirit and power of truth, to such the raising of the dead to life (however it might furnish matter for curiosity or admiration) would be ineffectual to the producing any beneficial faith in the heart.

If sufferings are designed to be of general use in bringing men to seriousness, they are in a more particular manner useful to the sons and daughters of God, in exercising their virtues, and to prepare them for greater degrees of grace. Thus David could say it was good for him that he had been afflicted; and every saint besides David, that has been afflicted in like manner, has reason to make the same acknowledgment; or if he knows it not now, he shall know hereafter.

Nothing that is extrinsic to the nature of the soul, or that passes without it, can raise and restore a fallen soul; but it must be fashioned anew, and a meetness for glory formed in the inmost essence of it, "for corruption cannot inherit incorruption;" and therefore "make me a clean heart, O God, and renew a right spirit within me," was not only the prayer of David, but also of every other enlightened person under the law, as well as since, from a full conviction of this truth. Our blessed Lord bears testimony to the necessity of this great change or renovation which must pass upon the soul, to qualify it for bliss, in that solemn asseveration to Nicodemus, "Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." And did the doctrine of regeneration rest only upon this single text, we must allow it sufficiently established; but this is so far from being the case, that it is set forth under a great variety of similar expressions, on purpose that we might be left in no uncertainty as to the truth and meaning of it; as where the true Christian is said to "put on Christ," to have Him "dwelling in his heart by faith," to be "renewed in the spirit of his mind," and that as many as are led by the Spirit of God they are the sons of God." In like manner, "the new creature," "the new man," "the sanctification of the Spirit," to be "born of the Spirit," and to be "alive unto God through Jesus Christ," do all imply a new principle of life in the soul which it has not in its natural state, and evince the truth of this fundamental article of our faith to a demonstration.

What cause shall we assign for that opposition to gospel truths that appears amongst us, and for that dislike to those who urge the necessity of regeneration

and of the spiritual life? The true reason is nigh at hand, though others are pretended: such doctrines are contrary to the maxims and principles that govern the hearts and conduct of the children of this generation, are at variance with the false interests of flesh and blood, declare open war against the kingdom of self, and strike at everything that is most near and dear to corrupt nature; and therefore carnal men of every denomination think themselves concerned in character to oppose and discredit such a representation of Christianity. They can be zealous for opinions, forms, and an external worship of any kind, because these leave them in quiet possession of their ambition, their covetousness, their love of themselves, and their love of the world. They can readily take up a profession of faith in a suffering Saviour, nay, bring themselves to trust in an outward covering of His merits and righteousness for salvation, because this costs them nothing; but to be clothed with His spirit of humility, poverty, and self-denial; to renounce their own wills in His lowliness, meekness, and total resignation to the will of God; to mortify the fleshly appetites; to be crucified to the world; to strip themselves of all complacency and satisfaction in those endowments, whether natural or acquired, which appear great and glorious in the eyes both of themselves and others; and, in a word, to take up their cross, and follow Christ in the regenerationthese are hard sayings, they cannot bear them; but Wisdom is justified of her children. Unacceptable as these doctrines are to others, yet to them, and in them too, they are the power of God and the wisdom of God.

Let men be never so highly titled or charactered, let their pretensions to learning be what they will, and their acquaintance with creeds, canons, and commentators never so extensive, yet so long as they continue men of the world, and follow the things of it, so long as their affections are on things beneath, and their hearts unsurrendered to God, they are no better than dry bones as to the Divine life, without marrow or moisture; and as they cannot in such a state receive the things of the Spirit of God, not having spiritual senses exercised thereto, so will these things of course appear foolishness unto them in others, and they will speak evil of that which they know not.

And as there is an outside worship void of the spirit of devotion, which availeth not, so likewise there is an outside knowledge in religion, without the spirit of wisdom, that profiteth not; for it is not a literal or historical understanding of the Scriptures that maketh wise unto salvation. The art of criticism and skill in languages may make a fair show in the flesh, and procure us the reputation of learned men; but unless the Spirit give au affecting and edifying interpretation of them, they will be but as a sealed book to us in things pertaining to God.

Men may profess what they please, and boast of their outward churches all they please; but whilst they want a catholic spirit of love, they want one necessary mark of their being of the holy catholic church of Christ.

Inward suffering and compunction on account of sin disposes the heart for grace, and makes it both receptive and retentive of its impressions; it breaks up the fallow ground, and mollifies the stony heart, and gives free access to the Word of the Lord. On a soul thus prepared, the dew of heavenly grace and instruction descends as rain into a fleece of wool.

Shall we then say, that all who have not heard the sound of the precious gospel of Christ with the outward ear, nor received it in the way of man's ministry, have neither lot nor part in this matter? Let it not be so said; for then must we say that the pre

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