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BRITISH

CHIEFLY DEVOTED TO THE INTERESTS OF THE SOCIETY OF FRIENDS.

No. XI.

GLASGOW, 11TH MONTH, 1st, 1856.

HARRIET BEECHER STOWE,

THE celebrated authoress of Uncle Tom's Cabin, has paid a quiet visit to this country, having carefully avoided the least approach to the excitement which attended her former tour. Her health, though stronger, not being equal to much exertion, her visit this time was to friends and interesting places, rather than to the public. She was, however, very glad to meet anti-slavery friends, when opportunity offered; and in Edinburgh she had a social interview with the Ladies' Emancipation Committee, whom she encouraged to pursue their efforts for the cause of the slave She gave them much interesting information respecting the present exciting state of the question in America, in which she takes a deep and absorbing interest. She spoke of the different parties in that country, referring back to the framing of the constitution to explain their origin. The constitution was framed with some express provisions for the benefit of the slaveholders, such as permitting them to have votes in the representation, in proportion to the number of their slaves, who are represented as three-fifths. These, with the immense cultivation of cotton, have tended to increase the number of slaves; but, at the same time, excessive cultivation has exhausted and impoverished the soil of the slave states-hence, the planters have been obliged to look out for fresh territory to which to transfer their labourers, and are on the alert to grasp for their own, every fresh annexation to the United States. This grasping disposition has aroused to meet it a spirit of determined opposition, which, in one manifestation, has formed itself into the free soil party, which has for its object to prevent the extension of slavery to any new states, with the belief that if the system is confined within its present limits it must die out. This is the party to which Fremont, the anti-slavery Presidential candidate, belongs. H. B. Stowe freely admitted that he would have no power over existing slavery, but she would rejoice in his election as an evidence of improved public opinion, and because it would prevent the extension of slavery to Kansas, by the president's disallowing the votes of the Missourian invaders, which alone caused the pro-slavery party to assume the majority in the decision of the inhabitants, respecting the admission of the state to the union; he

VOL. XIV.

would also have the power of filling all the public state offices, and it would be of essential importance to have these filled by anti-slavery men.

H. B. Stowe then spoke of that party of abolitionists who conscientiously decline to vote under the constitution. She showed how important their position is; they bear aloft uncompromisingly the antislavery Standard, unswayed by the temptations of politics; and by their earnest indefatigable labours they lead public sentiment on the question, and are instrumental in awakening the feeling that is the necessary preparation for all movements on behalf of the slave. Theirs is a deeper work than that of other parties: they collect valuable documentary evidence, from which they are ever ready and willing to give forth information. Their recent issue of tracts has been of much value, and their organ, the National Anti-slavery Standard, is an excellent and useful paper. She encouraged those friends who contribute to the support of this society through the Boston Bazaar, by assuring them, that she believed the proceeds of the bazaar were scrupulously and wisely applied to very important operations in the cause, under the direction of the executive committee, a noble disinterested band of philanthropists.

She said that the sad shortcomings of the American church had called forth severe denunciations from this society, which had led to the accusation of infidelity against it-a charge which, as a whole, was quite inapplicable. She did not mean to say there were not men in that society in whose opinions she entirely disagreed; but while they acceded to a rule of the society to bring forward no irrelevant discussions on the anti-slavery platform, they were free to work alongside of others for the one object in view.

H. B. Stowe thanked those friends who aided the fugitives in their escape from slavery by contributions to vigilance committees. She assured them these committees have some appreciable effect on the general question, by rendering slave" property" more insecure, and consequently weakening the hold of masters upon it. She also thanked those who manifested an interest in the elevation of the coloured people by contributions to F. Douglass' paper, or to their schools. She gave an interesting sketch of Miss Miner's school at Washington, which she considers an impor

tant agency. She also encouraged those who united in the Free Labour Movement, as another branch of the great agitation. For all she expressed gratitude, in the persuasion that every effort honestly undertaken on behalf of the slave in this country, is of the utmost value to the cause in America.

A FEW DAYS AT RIO DE JANEIRO.
(Continued from page 254.)

I WAS much amused to see the style in which ladies,
young and old, came to market to make purchases of
fish, fowl, vegetables, &c., &c. The young ladies were
always arrayed in costly silk or satinet dresses, with
low bodies and short sleeves, the breasts and sleeves
being edged with fine lace; satin slippers, sometimes
white, sometimes coloured; bareheaded, with the hair
tastefully put up; white gloves; a parasol of very
gaudy coloured silk; and a liberal, often profuse, sup-
ply of trinkets, such as massive gold armlets, rings,
chains, brooches, &c., &c.; and followed always by one,
sometimes by two, domestic slaves. The outfits of the
old ladies was quite as stylish, though different in
material and the mode of displaying it. The bare
head, however, is peculiar to both old and young; but
the older ladies generally carry a large lightly framed
silk umbrella, instead of the little parasol. When an
article requires to be handled, either before or after
purchase, the slave has to do it; indeed, he does all,
even to the dealing out of the "dumps"-the ladies
merely striking the bargain, and seeing the requisite
sum paid.

Having one day been taken, along with some others, to a French restaurant, in one of the back streets, we had a very nice dinner, and cheap withal. Next day I went alone, to the same shop, wishing to repeat the dose. On trying to order my dinner, I found to my astonishment, that not one could speak to me. In this dilemma I took up the bill of fare, and managed to get the waiter to comprehend my first want: this done, I wished fried eggs and shrimps. Looking again at the bill, I thought I had fixed on the right thing, and pointed it out to the waiter. Judge of my astonishment on finding that instead of shrimps I had ordered "eggs and snails!" Notwithstanding, I ate and found them to be excellent. The snails used in Rio are reared on purpose for consumption, and are the little shelless slug found in such numbers on the cabbages in England.

Like the English shilling, a milreis (2s. 6d.) is almost a universal piece in Rio. Eggs, a milreis per dozen; fowls, a milreis each; hair-cutting, a milreis in the principal hairdressers', and ten dumps in the second rate. In connection with hair-cutting, I may relate what befell myself in Rio, as an illustration of the universally talkative nature of barbers. Walking into a very nice shop in a quiet street, I told the knight of the shears, by signs, what I wanted, pointing to his own hair which was very neatly cut. Sitting down, he fell to work, and went on snick, snick, snick, chatting to me all the time. Now and then I told him to be sure not to take too much off, when he talked all the faster. At last I rose and looked in the glass, when lo! my head was completely shorn! There was no use talking, however, so I paid my ten dumps and

came off.

In Rio, the Roman Catholic religion prevails. In all quarters there are open chapels where service is almost constantly going on-week-day and Sunday. The chapel which the emperor attends, being the most gorgeous, I went to it several times for an hour in the evening, to hear the music and see the pageants. The interior surpassed all my conceptions, the skill of the painter, the sculptor, the embroiderer, and other

The

artists having been, to all appearance, exhausted in its
decoration. Of the service, not being able to under-
stand the language, I can say but little. Judging,
however, from the appearance of most of the wor-
shippers around me, I would say that it did not touch
the heart, for a smile or titter was visible throughout
the proceedings on the faces of the majority.
music, both vocal and instrumental, was charming,
but theatrical in character. The singers, I believe,
belonged chiefly to the opera. The processions to and
from the altar were very imposing, the glare of light
from almost innumerable wax candles heightening
the effect. As to the paintings, representing, as they
did, the chief events in our Saviour's history, from his
birth in the manger to his death on the cross, they
were chef d'œuvres as works of art; but viewed as
objects of worship, they overwhelmed my mind with
indescribable feelings of pity for the objects of such
alienation from the only true Hearer of prayer. The
scene of the crucifixion which forms the altar-piece, is
an extremely large painting. On entering the chapel
this cannot be seen, but at a particular part of the
service a gorgeous curtain is suddenly withdrawn, and
the picture displayed to view, surrounded by a host
of priests and their assistants, burning incense and
singing. The raising of the screen is the signal for a
burst of music from the orchestra, and for bowing,
crossing, and prostration of the person, on the part of
the audience. Some minor acts of bell-ringing, candle-
lighting, &c., wind up the proceedings.

Those nights on which the emperor and empress attend are always grand. Their intention of being present is intimated by the letting off of fireworks, and the illumination of the front of the chapel, up to the very summit, with lamps, such as may be seen on royal birth-nights in London amongst the west end tradesmen. The fire works being somewhat peculiar, I shall endeavour to give an idea of them. Fancy a bamboo of immense thickness and length placed upright, immediately opposite to the principal entrance of the chapel. This pole is wound around with what appears to be a whitish cord, and at certain distances there are tulip-shaped lumps about the size of an ordinary breakfast-cup, only solid, which hang like apples on a tree. This erection strikes a stranger at first as rather peculiar, and puzzles him not a little to fancy what it can be; by and by, however, a small thread of smoke is seen to issue from the seeming cord, and presently one of the lumps drops, like a ripe apple, to the earth: this almost immediately explodes with a loud report, and a force which shakes the solid street. Another and another falls until the pole is bare, and report follows report with such regularity as leads one, when at a distance, to suppose the discharge proceeds from field-pieces at a review. Two or three of these poles are used each grand week night; and on Sundays, at set periods during the day, the incessant bang, bang, bang is kept up. Following each discharge of fireworks, falls sweetly on the ear a chime of music from little bells in the chapel tower, and then the services begin again. If true religion consists in noise and smoke, and lighting candles and blowing them out again, and crossing, kneeling, bowing, incenseburning, and what to us sober-thinking Protestants seems tom-foolery, then are the people of Rio the most religious in the world.

Having learned one day, that the emperor would attend chapel that evening, I resolved to have a look at him. As the appointed hour approached, putting a bold front on the affair, I marched past the sentinel into the lobby of the palace, and took my station, with other three passengers, within a short distance of the foot of the grand staircase. Presently the officers of state in their brilliant uniforms began to

move, and down came the royal pair. Of course, as royalty approached, we all uncovered, and, seeing us, they both bowed. At this time an idea seemed to have come into the mind of the emperor, for he made a dead pause for a moment, just where we stood, bowed a second time, and smiled most condescendingly, the empress also graciously recognizing us, and then, walking on, we were left in amazement.

driver lifted up his whip with an ominous twirl, and came over one of the foremost mules with such goodwill as almost to upset me, and at the same time take a piece of flesh from the poor animal's flank! The whip used by the driver resembled very much those used in Gordon Cumming's South-African exhibition, but was scarcely so heavy. In this way "coachee" from time to time urged on his four-in-hand, while I had to hold on with both hands to prevent myself from being unseated; so that from the rough roads and the unyielding nature of the vehicle itself, I was well nigh kuocked all of a heap with my five-penny ride. Having enough to do in holding on, I never thought of anything else, when, lo! I received such a bang on the front of my hat as to drive it in, and almost to land me on the street! On looking up to see who or what had struck me with such force, I discovered that the driver had brought me in contact with one of the ponderous swinging lamps used for lighting the streets at night, and which hang far out into the carriage way.

To help to pass a leisure hour, I went one afternoon along with the same three fellow-voyagers to the principal monastery in Rio, which stands prominently on the top of a hill, close by the navy yard. The buildings are spacious, and cover a great extent of ground. I must confess, however, that I am inadequate to the task of a minute description. There silence reigns--a silence which settles down over one's spirit like a chill November fog, and makes the very blood run cold. On entering within the walls, we were met by two fine little slave youths--one a quiet, thoughtful child of about five years, the other, a rollicking boy full of life and glee, and seemingly two years older. He went hounding along as if made of India rubber, Having reached the country by this conveyance, I while his companion walked with the staid step of a spent several hours in a ramble, seeing many pretty friar. Except this boy and a pretty humming-bird retired spots amongst the hills, the houses more rewhich we saw flitting from flower to flower, we be-sembling pictures than anything else. How the proheld few objects that could be said to have life, or at prietors manage to get the hills cut and carved into least its signs, in them; every one about the place such fanciful shapes, to receive many of their toy-like moved like automata, or the figures in front of a dwellings, I am at a loss to understand, for they surGerman clock. passed all my previous conceptions of the romantic. Everything exteriorly seems designed for show; as to interiors I can say nothing. During my stroll I came upon a party of female domestic slaves, who were washing clothes and bleaching them in the broiling sun, while men assisted to hang up such as had passed through the various operations. They do not use tubs, but a large stone trough, something like a plunge-bath. The clothes to be cleaned were spread out on a sloping ledge, soaped over, and the process of washing began by rubbing the articles together, then dipping in the water, which is used cold. A man stood by, and assisted in the wringing and shaking parts of the business.

At the principal entrance we were met by a friar, as I conjectured from the robes he wore, who motioned us to follow him. This we did in silence, and were led through dimly-lighted halls and dark passages, then up a long gloomy stair leading to a balcony, to which our conductor merely pointed. We went out and had a full view of Rio and its magnificent bay and harbour, lying bathed in sunlight at our feet. Here we began to breathe more freely, while we spoke to each other in half-suppressed whispers, accompanied by certain gestures with the hands and fingers, our attendant waiting by us as motionless as a statue. After feasting our eyes for a time, we stepped in again, and the procession once more moved on in solemn silence.

Passing through an immensely long stone passage, where every step and every breath were distinctly heard, and produced anything but agreeable feelings, as we looked upon the massive iron-bound doors, to the right and to the left, and thought of their unfortunate inmates, we were ushered into the chapel, where our conductor left us alone for a little. Here the "religious light" was "dim" enough in all reason. Though the sun shone in all his glory outside, we had almost to grope our way. After a time, however, the eye became more accustomed to the sombre shade, and we examined the pictures, images, books, carvings, embroidery, &c., &c., with much interest, the building being of considerable antiquity. Presently in stalked our ghostly guide, which was the signal for our onward progress; so off we set again, down stairs, along passages, through halls, across a square in the centre of the building, to the door by which we had entered, where our silent friend "bowed us out;" and, to our no small satisfaction, we stood once more in the free air of heaven-the glorious orb of day pouring down upon us his gladdening and life-giving rays.

The Rio omnibus and waggon are amongst the most clumsy, break-down affairs you could look upon. Mules are used to draw the former, and oxen the latter. For the fun of the thing, I took my seat one fine sunny afternoon on the outside of a suburban omnibus, determined to have five dumps' worth of shaking. In a few minutes off went the machine; the four mules seeming rather unwilling to set out, the

The Rua do Ouvidor is the Regent Street of Rio. The contents of the shops are the most recherché and magnificent I have ever seen. The most fashionable London emporium never presented a finer display of the products of the loom than may be viewed in every second window in this street. As to shops in which "feather flowers" and "shell flowers" are made and exhibited, they are quite gorgeous. Many little bouquets of four or five "feather flowers" sell as high as £5 or £6, and are, as specimens of art, well worth the money. Even this street, however, like all the rest, is very narrow, and down its centre runs a stream of impure water, the gutter being in that position instead of at the sides, as in England.

Britain! thour't my home, my rest:
My own land, I love thee best!"

-Sydney Morning Herald.

THOMAS STORY.

(Continued from page 249.)

ON the 2d day of the 1st Month, 1693, we came to Kintore, where, in our road towards Inverness, we had seen one John Gellie of whom take this account: he was a priest's son (by Mary, sister of Andrew Jeffrey, of Kingswells, an eminent Friend), and had been convinced of Truth some years, and had behaved as becomes Truth, so far as could be observed by his neighbours: and Aaron Atkinson (a young man belonging to the border meeting in Cumberland, who had lately come forth with a testimony to Truth, being

at Kilmuck meeting, to which John Gellie belonged, had some expressions in his testimony there, by way of prophecy, that the Lord would raise up some one person in those parts, who should be instrumental in the hand of the Lord to bear a more eminent testimony for him and his glorious truth, than many who had lived there before; and at the same time this John Gellie was much affected and broken: and sometime after, in the same meeting, he was so concerned, that he cried aloud under the weight of his exercise; and after the meeting was over, could not be at rest till he called in the most ancient and solid Friends; and others coming in also, he had what they called a dreadful testimony against the payers of tithes, and all collusion, equivocation, and underhand dealings in the same, with which Friends then present were generally satisfied.

But there being some particular persons belonging to the meeting whom he thought guilty in that respect, he took upon him, in his own will and zeal, and not in the council of God, to speak to them concerning the same; and they, not regarding what he said so much as he expected or desired, he took such offence that he separated himself from the meeting, calling those Friends apostates, and many other opprobrious and reproachful names, and did some hurt among the weak for a time. But the wise and just God was pleased to manifest him, and so the weak escaped the snare: for, in a short time, he began to utter ridiculous and false prophecies; and, among others, that at such a time his mother should die, in consequence of which she, a poor weak woman, took her bed at the time predicted by her son, and several persons attended to see the event; and, at the supposed hour of her departure, the pretended prophet laid his hand on her breast, and said, "Come up soul;" and so drawing his finger all along up to her throat, "Now, said he, 'tis departing" upon which the silly woman cried out, "Good Lord, receive my spirit:" nevertheless it continued in her; for she did not die, but rose up, ashamed to have been subjected to such vain imaginations.

After this he took a short pipe with tobacco, and, going through the streets of Kintore, cried out, This is the ram's horn that was sounded when "the walls of Jericho fell down to the ground;" with several other senseless practices, by which he appeared to be grossly deceived by the adversary.

When we went to his mother's house, he was not within, but quickly came to us, and seemed to receive us in friendship; but, in a short space, he began to utter his enthusiastic notions, which grieved us: for he affirmed, that his soul was removed out of the place where formerly it resided, and that God occupied the place where it had been; and from thenceforth it was not he that actuated the body (for he had ceased from all action for ever), but it was God that acted in it. And he brought this Scripture to prove it: "It is not you that speak, but the Spirit of your Father which speaketh in you." This is the true Ranter.

Then I asked him, Who it was that prophesied of his mother's death, within a limited time, and which proved false? And does not the Scripture say, that by this shall we know the prophecy that it is of God, if it come to pass; if not, it is not of God? Then he began to equivocate, saying, "But what mother did I mean?" for he would have pretended some sort of mystical mother. Then I told him his actions had demonstrated what mother he intended, when his natural mother took her bed, according to his prophecy; and he laid his hand on her breast, and said, "Come up soul." Then he fell into a rage, and went out of the room, saying, "Will you reason against God?" "But now," said he, " I am reasoning with brute beasts."

We followed him into another room, where there happened to be Andrew Jeffrey, who had made him manifest to some very weak persons, who had almost been led away after him, because of the testimony he had borne before in the meeting, ere the adversary got advantage and betrayed him. And as soon as he saw Andrew, he left us again; for he had entertained great displeasure against him: but seeing him in a spiritual distraction, we prevailed on him to return and sit with us, and after a short silence, John Bowstead began to speak; and though he used but a few words, and with gentleness, yet he could not bear them, but was going out, though by persuasion he stayed, and then Andrew kneeled down to prayer; which so soon as John Gellie observed, he arose from his seat in great fury, and stood over Andrew as he was praying, and cried with a fierce and furious voice, "O God, seal down the cursed spirit, that would come up in thy presence to offer an unclean thing; roar out of Zion, destroy the accursed." But a Friend held John Gellie off, and Andrew continued till he had finished what was upon him; yet afterwards John Gellie seemed more quiet, and endured to be admonished with more patience. The occasion of his overthrow, as I take it, was thus: he was really made use of in the hand of the Lord, at that time, in a testimony against the payment of tithes, and other enormities; but not keeping close with that light and power which then moved in him, the adversary transformed himself into the likeness of that light, and deceived him, getting possession thereby of the will and affections of the creature, willing and affecting to have Divine power in himself, and dominion, and to be wisdom and knowledge to others, and, as Satan, to usurp the place of Christ. This will in the creature (being violently moved against that which the power of truth had been manifested against) meeting with opposition, he instantly concludes, that this opposition is against God; and, being immediately hurried, through jealousy and a false zeal, into revenge and resentment, against that which he supposes is the enemy of God; and still thinking he is acting under the same power that first moved in him, and never able to see that he is under the power of the transformed enemy, he remains furious and envious against all who will not obey his dictates, as the commands of God; and, losing all charity, he treats them as the enemies of God and of his truth.

After this John Gellie began to write against Friends, still holding his pretences for Truth; alleging that one of our own prophets (meaning Aaron Atkinson) had foretold us of the great and wonderful reformation to be wrought by him; and therefore his name was changed to John Israel, and he would go forth and reform the nations; not considering that which Aaron Atkinson then spake in the meeting had reference to the power of the Divine light of Christ, which then moved, and not to John Gellie, who, through Luciferian pride, would have usurped the glory to himself, and therefore was left to himself, to act in the will of Satan, that he might be made manifest: for the Lord will not give his glory to another, nor the praise of his work to the instrument of it; that no flesh may glory in his presence.

This I have related as an instauce of the goodness and justice of God: of his goodness, in raising an instrument to testify against those things amiss among his people, that they might be reformed; of his justice, in breaking the rod of correction, when it began to rob the Lord of his glory, and usurp dominion over his heritage: from which Satanic practice the Lord preserve all that call upon his holy name everywhere.

On the 4th day of the 1st Month we came back to

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Urie, where we had a meeting among Friends (as in divers other places), from whence Thomas Rudd went back to Aberdeen, and John Bowstead and I went on to Edinburgh; but as we were by the ferry, in order to our passage to Leith, there came an inward concern upon us, and we observed several persons, who were to be passengers with us in the same vessel: and as we were putting off from the shore, some discourse was moved by way of opposition to us in matters of religion. He that managed against us we found, by his way of reasoning, was a priest; who, finding us very sharp upon him, and how little impression his reasonings and imaginations made upon us, he fell into so great a rage, that he commanded us to be silent, and the skipper to put us on shore, for we were not far from it. Thou art under a mistake," said I; "thou art not now domineering over a few poor parish people, who dare not speak the truth; we are not to be silenced by thee, nor put out of the vessel by any, since we have agreed for our passage and are already in possession." This being said with the authority of justice, neither he, nor any other, said any more of turning us out; but the contest was renewed in matters of religion: and, after some observations on the several ways of worship in the world, I fell upon some reflections on such as shifted from one form to another, and would hang the cloak on either shoulder for advantage and honour among men. This proved (though an arrow at adventure) to hit the mark; after which the rude and boisterous spirit of the man became more humble, and we came over him by the Truth, who is always near to guide and strengthen such as wait on him for strength and direction; to his glory be all things.

And as there came a calm over this evil spirit, there came a calm likewise upon the water; so that we were a considerable time upon it, and had much discourse of religious consequence. And all in the boat were quiet and nearer us than at first; and the priest himself began to commend love, and grew very kind to us; and when we came on shore, he took us by the hand very lovingly, wishing us well; and we likewise parted with all the rest in friendship.

After this, as we were going up the High Street of Edinburgh, towards our meeting near the West Port, we saw the priest again; and, inquiring of a Friend who he was, he told us his name was James English, who had once been a Presbyterian minister, and had also showed some love for Truth and Friends, and had read our books; but persecution rising hot, in King Charles' reign, by the Episcopalians against the Presbyterians, he had thereupon transformed himself into the likeness of an Episcopalian; and now, when presbytery had again prevailed, he had changed the cloak again to the other shoulder, having a kirk without the West Port of Edinburgh, not far from the place of our meeting, where, in those days, change in government did not alter men's behaviour towards us, but we were rudely pelted with stones and dirt, and otherwise abused in our meetings, and in our passage along the streets to and from the same, by a miserable wretched rabble, through the connivance of the magistrates of every notion and profession, who perverted and misapplied, or wilfully neglected their offices.

Observe, then, a twofold transforming-a transformation of the adversary into the likeness of an angel (or messenger) of light and truth inwardly; and of his ministers into the likeness of the ministers of truth outwardly. And as Satan will transform every way, to save his kingdom in man, till, by the stroke of the judgment of the Almighty, he be destroyed in all who believe in God, and in Jesus Christ the Son of God, and obey and keep his commandments; so

will those priests of Antichrist, of every form and notion, turn every way to save and support their worldly power, pomp, grandeur, and unjust maintenance, till the sword of the mouth of the Lord rescue his people, servants, and children from under them, and, by the breath of his mouth, they be swept into the ditch: for they, the blind shepherds of mount Esau, have troubled Jacob, and led and drove the stranger out of the way; therefore is the hand of the most High God against them, and the day of mourning is near upon their dwellings. Amen.

On the 21st of the 1st Month, John Bowstead and I went from Shatton Hill to Bankend, to the house of our friend John Kennedy; and on the 22d, we went to Drumlanrig, where we had a meeting among a few Friends, in the house of James Wood, gardener to the Duke of Queensberry; and on the 24th we went home to our several habitations-John Bowstead to his family, at Eglinby, in Cumberland; and I, to my father's house, at Justice Town, in the same county, being safely conducted and preserved through all dangers by the arm of the Lord, whose name is becoming dreadful among the nations; unto him be the honour and glory of all his great works and goodness, for evermore. Amen.

About this time some of the parishioners of Scaleby, in Cumberland, were convinced of Truth; and Nathaniel Bowey, being priest incumbent there, wrote a letter to them, containing several invectives, false accusations, and reproaches against Friends, and the Divine light we profess; as likewise heterodox opinions, and false doctrines; which I answered: but neither the letter nor answer were printed.

T. B. MACAULAY'S DESCRIPTION OF GEORGE FOX. For THE BRITISH FRIEND.

(Continued from page 200.) LEAVING the subject of hat homage, T. B. Macaulay continues his remarks on George Fox in a series of still more absolute and unlimited assertions. Was his literary elevation as an historian so great as to place him above the reach or fear of healthy criticism and truth-loving research, that he could, without producing one iota of evidence in corroboration of his views, hazard the following statement?" His [George Fox's] expositions of the sacred writings were of a very peculiar kind. Passages, which had been, in the apprehension of all the readers of the gospels during sixteen centuries, figurative, he construed literally. Passages, which no human being before him had ever understood in any other than a literal sense, he construed figuratively. Thus, from those rhetorical expressions in which the duty of patience under injuries is enjoined, he deduced the doctrine that self-defence against pirates and assassins is unlawful. On the other hand, the plain commands to baptize with water, and to partake of bread and wine in commemoration of the redemption of mankind, he pronounced to be allegorical."

Are the memorable teachings of our Saviour recorded in Matthew v., vi., vii.-the Divine command (with its illustrations), "But I say unto yon, that ye resist not evil;" and again, "Love your enemies," &c. --are these to be regarded as rhetorical emanations from the lip of Truth? The mere dictum of T. B. Macaulay cannot be taken as sufficient authority for such an interpretation. But it is said that, "in the apprehension of all the readers of the gospels during sixteen centuries," these passages were figurative. How did the historian obtain this certain knowledge of the views of all the readers of these passages, from the commencement of the Christian era down to the rise of Quakerism? We suppose that he does not lay

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