The Works of the Rev. Daniel Waterland, D. D.: To which is Prefixed a Review of the Author's Life and Writings, Volume 3At the University Press, 1843 - Theology |
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Page 15
... Latin , we are still never the nearer , they are plainly tantamount : at least the difference to me is undiscernible ; unless by who , in the latter case , be meant what : upon which supposition , the text we are concerned with should ...
... Latin , we are still never the nearer , they are plainly tantamount : at least the difference to me is undiscernible ; unless by who , in the latter case , be meant what : upon which supposition , the text we are concerned with should ...
Page 46
... Latin , as well as our Observator . I pass over several remarks of his , relating to this article , be- cause now the reader will perceive how wide they are of the point in hand ; and that they are only the uneasy struggles of a man ...
... Latin , as well as our Observator . I pass over several remarks of his , relating to this article , be- cause now the reader will perceive how wide they are of the point in hand ; and that they are only the uneasy struggles of a man ...
Page 56
... Latin , from an old comedy , Quid est , si hæc contumelia non est ? which , if the reader pleases , he is to take for an answer . VIII . From page 39th to 47th , this writer goes on declaim- ing about the supposed absurdity of the ...
... Latin , from an old comedy , Quid est , si hæc contumelia non est ? which , if the reader pleases , he is to take for an answer . VIII . From page 39th to 47th , this writer goes on declaim- ing about the supposed absurdity of the ...
Page 59
... Latin , from the Comedian , Quid cum isto homine facias ? The English of which seems to be , that he has thought every way to come at some solution , is disappointed in all , and knows not what to do more ; except it be to flout and ...
... Latin , from the Comedian , Quid cum isto homine facias ? The English of which seems to be , that he has thought every way to come at some solution , is disappointed in all , and knows not what to do more ; except it be to flout and ...
Page 74
... Latin . What could Tertullian say less , than that God the Son was God Omnipotent in his own right , when he so often pro- claims him to be of the same substance with the Father ? It is not said merely suo jure omnipotens , but suo jure ...
... Latin . What could Tertullian say less , than that God the Son was God Omnipotent in his own right , when he so often pro- claims him to be of the same substance with the Father ? It is not said merely suo jure omnipotens , but suo jure ...
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WORKS OF THE REV DANIEL WATERL Daniel 1683-1740 Waterland,William 1765-1836 Van Mildert No preview available - 2016 |
Common terms and phrases
admit ancient answer antecedent antiquity Apollinarians Apostles appears apud argument Arians Athanas Athanasian Creed Athanasius attributes autem believe Bishop Bull cause censure Cerinthians Cerinthus Christ Christian Church copy creature denying Deum Deus divine doctrine Ebion Ebionites Eccl Ecclesiæ enim eternal etiam Eutychian existence express faith false Father fidei Fides Filius Gallican God the Father God the Son Greek hæc heresy heretics Holy Ghost Ibid interpretation Irenæus Jesus John Latin Le Quien learned manuscript meaning nature necessary necessity Nestorian notion Novatian observe Pater Patre Person plain potest pretend priori proof proved Psalter quæ quam quia quod reader reason Sabellianism Scripture Second Defence sect sense shew Sober and Charitable Socinians substance sunt suppose Symbolum tamen Tertullian texts thing Trinity true truth unus Venantius Fortunatus vero words worship writer δὲ ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῶν
Popular passages
Page 515 - Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Page 457 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness ; he is proud, knowing nothing...
Page 239 - And in this Trinity none is afore or after other, none is greater or less than another...
Page 240 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 203 - Who although he be God and Man, yet he is not two but one Christ; one, not by conversion of the godhead into flesh, but by taking of the manhood into God; one altogether, not by confusion of substance, but by unity of Person.
Page 244 - At whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
Page 521 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Page 423 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 459 - A man that is an heretic after the first and second admonition reject ; knowing that he that is such is subverted, and sinneth, being condemned of himself.
Page 216 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.