Table Talk: Being the Discourses of John Selden |
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Page 40
... troubled him , took him in hand , warranted him , if he would follow my directions to cure him in a short time . I desired him to let me be alone about an hour , and then to come again , which he was very willing to . In the meantime I ...
... troubled him , took him in hand , warranted him , if he would follow my directions to cure him in a short time . I desired him to let me be alone about an hour , and then to come again , which he was very willing to . In the meantime I ...
Page 41
... troubled after . XXXV Self Denial IS much the Doctrine of the times , that ' TIS Men should not please themselves , but deny themselves every thing they take delight in ; not look upon Beauty , wear no good Clothes , eat no good Meat ...
... troubled after . XXXV Self Denial IS much the Doctrine of the times , that ' TIS Men should not please themselves , but deny themselves every thing they take delight in ; not look upon Beauty , wear no good Clothes , eat no good Meat ...
Page 109
... troubled State we must do as in foul Weather upon the Thames , not think to cut directly through ; so , the Boat may be quickly full of water ; but rise and fall as the Waves do , give as much as conveniently we can . IF CX Prayer FI ...
... troubled State we must do as in foul Weather upon the Thames , not think to cut directly through ; so , the Boat may be quickly full of water ; but rise and fall as the Waves do , give as much as conveniently we can . IF CX Prayer FI ...
Page 128
... troubled with a Boil ; I call a Company of Chirurgeons about me ; one prescribes one thing , another another ; I single out something I like , and ask you that stand by , and are no Chirurgeon , what think you of it . You like it too ...
... troubled with a Boil ; I call a Company of Chirurgeons about me ; one prescribes one thing , another another ; I single out something I like , and ask you that stand by , and are no Chirurgeon , what think you of it . You like it too ...
Page 133
... troubled State save as much for your own as you can . A Dog had been at Market to buy a Shoulder of Mutton ; coming home he met two Dogs by the way , that quarrelled with him ; he laid down his Shoulder of Mutton , and State fell to ...
... troubled State save as much for your own as you can . A Dog had been at Market to buy a Shoulder of Mutton ; coming home he met two Dogs by the way , that quarrelled with him ; he laid down his Shoulder of Mutton , and State fell to ...
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Common terms and phrases
Act of Parliament Æsop afterwards amongst Answer Apostles Baron Bartholomew Fair believe betwixt Bible Bishops body called Canons Christ Christian Church of England Church of Rome Civil Power Clergy comes Common-Prayer confess Conscience Court Court-Leets Days Devil Divine Ecclesiastical England Excommunication fain Fathers Friars Gentleman give govern hath Hell Holy Honour House Image Jews John Selden Judge Juggling Justice of Peace keep King King's Kingdom Laity Land Latin laugh Learning Liturgy live look Lord Man's Master means meddle ment Minister Money never Number Oath Opinion Papists Parish Parlia Parliament Peace Pence Person Physician Play pleased Pope Prayer preach Preacher Presbyters pretend Priest Prince protest Punishment reason Religion rest Rhetoric Selden Servant Shillings speak Spirit Synod tell Text there's thing tion Tithes Transubstantiation Truth twas twill wise Words World
Popular passages
Page 155 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 44 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 44 - ... know what to trust to; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a Chancellor's foot; what an uncertain measure would this be!
Page 72 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 5 - Bible, as well as king James's. The translation in king James's time took an excellent way : that part of the Bible was given to him who was most excellent in such a tongue, (as the Apocrypha to Andrew Downs) and then they met together, and one read the translation, the rest holding in their hands some Bible...
Page 131 - Divines should not be suffered to go a Hair beyond their Bounds, for fear of breeding Confusion, since there now be so many Religions on Foot. The Matter was not so narrowly to be looked after when there was but one Religion in Christendom : the rest would cry him down for an Heretic, and there was nobody to side with him. 14. We look after Religion as the Butcher did after his Knife, when he had it in his Mouth.
Page 106 - We charge the prelatical clergy with popery to make them odious, though we know they are guilty of no such thing...
Page 94 - Tis a vain thing to talk, of a Heretic, for a Man for his heart can think no otherwise than he does think. In the Primitive Times there were many Opinions, nothing scarce but some or other held. One of these Opinions being embraced by some Prince, and received into his Kingdom, the rest were condemned...
Page 88 - I to see a man run after a sermon, if he cozen and cheat as soon as he comes home. On the other side morality must not be without religion ; for if so, it may change, as I see convenience. Religion must govern it He that has not religion to govern his morality, is not a dram better than my...
Page 41 - ... were gone, with that which I had given him, but the other two troubled him still. Well, said I, I am glad two of them are gone, I make no doubt but to get away the other two likewise.