Table Talk: Being the Discourses of John Selden |
From inside the book
Results 1-5 of 37
Page 4
... Verse : An Ammonite or Moabite shall not enter into the Congregation of the Lord , even to the tenth Generation . Now you know with the Jews an Ammonite or a Moabite could never be Bastard 4 THE TABLE - TALK OF Bastard.
... Verse : An Ammonite or Moabite shall not enter into the Congregation of the Lord , even to the tenth Generation . Now you know with the Jews an Ammonite or a Moabite could never be Bastard 4 THE TABLE - TALK OF Bastard.
Page 5
... never be Bastard a Priest , because their Priests were born so , not made . V Bible . Scripture ' T " ' IS a great Question how we know Scripture to be Scripture , whether by the Church , or by Man's private Spirit . Let me ask you how ...
... never be Bastard a Priest , because their Priests were born so , not made . V Bible . Scripture ' T " ' IS a great Question how we know Scripture to be Scripture , whether by the Church , or by Man's private Spirit . Let me ask you how ...
Page 8
... as a Bishop , had never any Ecclesiastical Jurisdiction ; for as soon as he was Electus Confirmatus , that is , after the Parlia- three Proclamations in Bow - Church , he might THE TABLE - TALK OF Bishops before the Parliament.
... as a Bishop , had never any Ecclesiastical Jurisdiction ; for as soon as he was Electus Confirmatus , that is , after the Parlia- three Proclamations in Bow - Church , he might THE TABLE - TALK OF Bishops before the Parliament.
Page 9
... never claimed any Jurisdiction . 2. Anciently the Noblemen lay within the City for Safety and Security . The Bishops ' Houses were by the Water side , because they were held sacred Persons which nobody would hurt . 3. There was some ...
... never claimed any Jurisdiction . 2. Anciently the Noblemen lay within the City for Safety and Security . The Bishops ' Houses were by the Water side , because they were held sacred Persons which nobody would hurt . 3. There was some ...
Page 11
... never happened , because they pretended they were not obnoxious to a Secular Court ; but their way was to cry , Ego sum Frater Domini Papa , I am Brother to my Lord the Pope , and therefore take not my- self to be judged by you : in ...
... never happened , because they pretended they were not obnoxious to a Secular Court ; but their way was to cry , Ego sum Frater Domini Papa , I am Brother to my Lord the Pope , and therefore take not my- self to be judged by you : in ...
Other editions - View all
Common terms and phrases
Act of Parliament Æsop afterwards amongst Answer Apostles Baron Bartholomew Fair believe betwixt Bible Bishops body called Canons Christ Christian Church of England Church of Rome Civil Power Clergy comes Common-Prayer confess Conscience Court Court-Leets Days Devil Divine Ecclesiastical England Excommunication fain Fathers Friars Gentleman give govern hath Hell Holy Honour House Image Jews John Selden Judge Juggling Justice of Peace keep King King's Kingdom Laity Land Latin laugh Learning Liturgy live look Lord Man's Master means meddle ment Minister Money never Number Oath Opinion Papists Parish Parlia Parliament Peace Pence Person Physician Play pleased Pope Prayer preach Preacher Presbyters pretend Priest Prince protest Punishment reason Religion rest Rhetoric Selden Servant Shillings speak Spirit Synod tell Text there's thing tion Tithes Transubstantiation Truth twas twill wise Words World
Popular passages
Page 155 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 44 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 44 - ... know what to trust to; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a Chancellor's foot; what an uncertain measure would this be!
Page 72 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 5 - Bible, as well as king James's. The translation in king James's time took an excellent way : that part of the Bible was given to him who was most excellent in such a tongue, (as the Apocrypha to Andrew Downs) and then they met together, and one read the translation, the rest holding in their hands some Bible...
Page 131 - Divines should not be suffered to go a Hair beyond their Bounds, for fear of breeding Confusion, since there now be so many Religions on Foot. The Matter was not so narrowly to be looked after when there was but one Religion in Christendom : the rest would cry him down for an Heretic, and there was nobody to side with him. 14. We look after Religion as the Butcher did after his Knife, when he had it in his Mouth.
Page 106 - We charge the prelatical clergy with popery to make them odious, though we know they are guilty of no such thing...
Page 94 - Tis a vain thing to talk, of a Heretic, for a Man for his heart can think no otherwise than he does think. In the Primitive Times there were many Opinions, nothing scarce but some or other held. One of these Opinions being embraced by some Prince, and received into his Kingdom, the rest were condemned...
Page 88 - I to see a man run after a sermon, if he cozen and cheat as soon as he comes home. On the other side morality must not be without religion ; for if so, it may change, as I see convenience. Religion must govern it He that has not religion to govern his morality, is not a dram better than my...
Page 41 - ... were gone, with that which I had given him, but the other two troubled him still. Well, said I, I am glad two of them are gone, I make no doubt but to get away the other two likewise.