Table Talk: Being the Discourses of John Selden |
From inside the book
Results 1-5 of 15
Page 13
... afterwards settled , viz . the Dean , the Arch - Deacon , one for the Chapter , and two for the Diocese , ) but it happened by continuance of time ( to save Charges and Trouble ) their Voices , and the Consent of the whole Clergy , were ...
... afterwards settled , viz . the Dean , the Arch - Deacon , one for the Chapter , and two for the Diocese , ) but it happened by continuance of time ( to save Charges and Trouble ) their Voices , and the Consent of the whole Clergy , were ...
Page 27
... afterwards we care not for them ; so ' twas before the Discovery of the Juggling of the Church of Rome . 2. Catholics say , we out of our Charity be- lieve they of the Church of Rome may be saved , but they do not believe so of us ...
... afterwards we care not for them ; so ' twas before the Discovery of the Juggling of the Church of Rome . 2. Catholics say , we out of our Charity be- lieve they of the Church of Rome may be saved , but they do not believe so of us ...
Page 28
... afterwards to the Lord Chancellor , now to the Barons of the Exchequer ; but still there was a Reservation , that for their Honour they should come once a Year to the King , as they do still . Clergy THO XXI Clergy HOUGH a Clergyman ...
... afterwards to the Lord Chancellor , now to the Barons of the Exchequer ; but still there was a Reservation , that for their Honour they should come once a Year to the King , as they do still . Clergy THO XXI Clergy HOUGH a Clergyman ...
Page 35
... stand to it ; if we once grant we may recede from Contracts upon any incon- veniency that may afterwards happen , we shall have no Bargain kept . If I sell you a Horse , Contracts and do not like my Bargain , I will JOHN SELDEN 35 ...
... stand to it ; if we once grant we may recede from Contracts upon any incon- veniency that may afterwards happen , we shall have no Bargain kept . If I sell you a Horse , Contracts and do not like my Bargain , I will JOHN SELDEN 35 ...
Page 54
... Afterwards he descended again into Hell , that is , into the Grave , to Fetch his Body , and to rise again . The Ground of this Interpretation is taken from the Platonic Learning , who held a Metempsychosis , and when the Soul did ...
... Afterwards he descended again into Hell , that is , into the Grave , to Fetch his Body , and to rise again . The Ground of this Interpretation is taken from the Platonic Learning , who held a Metempsychosis , and when the Soul did ...
Other editions - View all
Common terms and phrases
Act of Parliament Æsop afterwards amongst Answer Apostles Baron Bartholomew Fair believe betwixt Bible Bishops body called Canons Christ Christian Church of England Church of Rome Civil Power Clergy comes Common-Prayer confess Conscience Court Court-Leets Days Devil Divine Ecclesiastical England Excommunication fain Fathers Friars Gentleman give govern hath Hell Holy Honour House Image Jews John Selden Judge Juggling Justice of Peace keep King King's Kingdom Laity Land Latin laugh Learning Liturgy live look Lord Man's Master means meddle ment Minister Money never Number Oath Opinion Papists Parish Parlia Parliament Peace Pence Person Physician Play pleased Pope Prayer preach Preacher Presbyters pretend Priest Prince protest Punishment reason Religion rest Rhetoric Selden Servant Shillings speak Spirit Synod tell Text there's thing tion Tithes Transubstantiation Truth twas twill wise Words World
Popular passages
Page 155 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 44 - Equity is a roguish thing : for law we have a measure, know what to trust to ; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. "Tis all one as if they should make the standard for the measure we call a foot...
Page 44 - ... know what to trust to; equity is according to the conscience of him that is Chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a Chancellor's foot; what an uncertain measure would this be!
Page 72 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.
Page 5 - Bible, as well as king James's. The translation in king James's time took an excellent way : that part of the Bible was given to him who was most excellent in such a tongue, (as the Apocrypha to Andrew Downs) and then they met together, and one read the translation, the rest holding in their hands some Bible...
Page 131 - Divines should not be suffered to go a Hair beyond their Bounds, for fear of breeding Confusion, since there now be so many Religions on Foot. The Matter was not so narrowly to be looked after when there was but one Religion in Christendom : the rest would cry him down for an Heretic, and there was nobody to side with him. 14. We look after Religion as the Butcher did after his Knife, when he had it in his Mouth.
Page 106 - We charge the prelatical clergy with popery to make them odious, though we know they are guilty of no such thing...
Page 94 - Tis a vain thing to talk, of a Heretic, for a Man for his heart can think no otherwise than he does think. In the Primitive Times there were many Opinions, nothing scarce but some or other held. One of these Opinions being embraced by some Prince, and received into his Kingdom, the rest were condemned...
Page 88 - I to see a man run after a sermon, if he cozen and cheat as soon as he comes home. On the other side morality must not be without religion ; for if so, it may change, as I see convenience. Religion must govern it He that has not religion to govern his morality, is not a dram better than my...
Page 41 - ... were gone, with that which I had given him, but the other two troubled him still. Well, said I, I am glad two of them are gone, I make no doubt but to get away the other two likewise.