Divarication of the New Testament Into Doctrine, the Word of God. [and] History, the Word of Man: Part I. The Four GospelsAdolphus Richter and Company [and 21 other firms in London or 9 other cities], 1834 - Bible - 552 pages |
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Page 1
... never be refuted , because it is established on the solid basis of REASON alone , totally excluding all sensible phenomena . Let this line of conduct be followed in " RELIGION ; " it is in fact the only rational one , for here we have ...
... never be refuted , because it is established on the solid basis of REASON alone , totally excluding all sensible phenomena . Let this line of conduct be followed in " RELIGION ; " it is in fact the only rational one , for here we have ...
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... never satisfy man Ground of the never - ceasing inquiry cui bono ? interested SENSE is the ground of experience — HISTORY REASON is the ground of morality— DOCTRINE ib . ib . 321 ib . ib . Christ employed no book to teach Morality The ...
... never satisfy man Ground of the never - ceasing inquiry cui bono ? interested SENSE is the ground of experience — HISTORY REASON is the ground of morality— DOCTRINE ib . ib . 321 ib . ib . Christ employed no book to teach Morality The ...
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Part I. The Four Gospels Thomas Wirgman. He is no Father who never had a Child There can be no EFFECT without a CAUSE What we term things are merely thoughts PRINCIPLES are simple and immutable - in ETERNITY DIVINITY lasts for ever ...
Part I. The Four Gospels Thomas Wirgman. He is no Father who never had a Child There can be no EFFECT without a CAUSE What we term things are merely thoughts PRINCIPLES are simple and immutable - in ETERNITY DIVINITY lasts for ever ...
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... never can . Who ever saw his own REASON , much less the laws which emanate from this spiritual faculty ! Whatever Confucius , Socrates , or others , may have advanced on the subject of virtue and the moral laws , Jesus Christ alone is ...
... never can . Who ever saw his own REASON , much less the laws which emanate from this spiritual faculty ! Whatever Confucius , Socrates , or others , may have advanced on the subject of virtue and the moral laws , Jesus Christ alone is ...
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... Never will I cease to employ my pen on this subject , whether I am seconded or not in my efforts , to establish a principle of such vital importance for the interest of Religion ; and finally I hope , like the great Hindoo philosopher ...
... Never will I cease to employ my pen on this subject , whether I am seconded or not in my efforts , to establish a principle of such vital importance for the interest of Religion ; and finally I hope , like the great Hindoo philosopher ...
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Other editions - View all
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Divarication of the New Testament Into Doctrine, the Word of God. [And ... Thomas Wirgman No preview available - 2015 |
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Common terms and phrases
absolute absurd action animal annul arises Author axiom Cause Christianity commandments CONCEPTION confirmed connexion CONSCIENCE consists constitute CONVICTION copula Creator Deity Diocletian display distinct DIVARICATION Divine Essence DIVINE REVELATION DOCTRINE DOGMA doubt earth effect elements enlightenment entirely established ETERNITY evanescent evident evinced exist fact faculty faith Father finite Gospel happiness heaven Hence HISTORY human mind idea idolatry Infidel infinite instinctive INTUITION Jesus Christ judge judgment kingdom Knowledge LATIVE laws of matter Maker material Maximian mental merely Moral Law motion motives necessity never noumenon obey objects of nature operation original particle perfect personified Philosophy of Mind PRACTICAL REASON precepts primitive produce proof proved pure Science purity rational Religion SACRED SCIENCE Saviour Scriptures Sensation SENSE soul SPACE SPECULATIVE REASON sublime Superstition syllogism thing thinking tion totally triad TRINITY IN UNITY triple triad TRIUNE ESSENCE TRIUNE PRINCIPLE true unto virtue whole wholly WORD
Popular passages
Page 301 - Lo, the poor Indian! Whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 130 - That reason, passion, answer one great aim ; That true self-love and social are the same ; That virtue only makes our bliss below, And all our knowledge is — ourselves to know.
Page 260 - Ye must be born again : the wind bloweth where it listeth, and thou nearest the sound thereof; but canst not tell whence it cometh, and whither it goeth ; so is every one that is born of the Spirit.
Page 299 - This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Page 457 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 463 - Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone.
Page 394 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Page 503 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Page 488 - When Pilate saw that he could prevail nothing but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Page 309 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.