Divarication of the New Testament Into Doctrine, the Word of God. [and] History, the Word of Man: Part I. The Four GospelsAdolphus Richter and Company [and 21 other firms in London or 9 other cities], 1834 - Bible - 552 pages |
From inside the book
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Page 35
... consequently contingent , mutable , material , com- posed , imperfect , finite , and evanescent . This is the true character of experience ; and , when these multi- farious events are felt , they constitute facts , but , when related ...
... consequently contingent , mutable , material , com- posed , imperfect , finite , and evanescent . This is the true character of experience ; and , when these multi- farious events are felt , they constitute facts , but , when related ...
Page 45
... which represents all TIME , or the things that have existed , do now exist , or ever will exist ; thus , all existing things of nature are imbued with this universal law of succession , and have consequently a beginning c 2 PREFACE . 45.
... which represents all TIME , or the things that have existed , do now exist , or ever will exist ; thus , all existing things of nature are imbued with this universal law of succession , and have consequently a beginning c 2 PREFACE . 45.
Page 46
... consequently a beginning , middle , and end . Another law equally imperative , and which stamps its character on universal nature , is that of extension , which implies that nothing in material nature can possibly exist without filling ...
... consequently a beginning , middle , and end . Another law equally imperative , and which stamps its character on universal nature , is that of extension , which implies that nothing in material nature can possibly exist without filling ...
Page 54
... consequently , Time and Space are the con- stituent elements of SENSE . If , however , any thing on earth can be the proper affair of man , it is the sensa- tions which are constantly raised in him by the action of extended matter on ...
... consequently , Time and Space are the con- stituent elements of SENSE . If , however , any thing on earth can be the proper affair of man , it is the sensa- tions which are constantly raised in him by the action of extended matter on ...
Page 55
... Consequently , it must be something quite distinct from nature , and have a totally different manner of subsistence . Neither does it manifest itself to the external senses by its extension or succession ; there- fore , it cannot be an ...
... Consequently , it must be something quite distinct from nature , and have a totally different manner of subsistence . Neither does it manifest itself to the external senses by its extension or succession ; there- fore , it cannot be an ...
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Other editions - View all
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Divarication of the New Testament Into Doctrine, the Word of God. [And ... Thomas Wirgman No preview available - 2015 |
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Common terms and phrases
absolute absurd action animal annul arises Author axiom Cause Christianity commandments CONCEPTION confirmed connexion CONSCIENCE consists constitute CONVICTION copula Creator Deity Diocletian display distinct DIVARICATION Divine Essence DIVINE REVELATION DOCTRINE DOGMA doubt earth effect elements enlightenment entirely established ETERNITY evanescent evident evinced exist fact faculty faith Father finite Gospel happiness heaven Hence HISTORY human mind idea idolatry Infidel infinite instinctive INTUITION Jesus Christ judge judgment kingdom Knowledge LATIVE laws of matter Maker material Maximian mental merely Moral Law motion motives necessity never noumenon obey objects of nature operation original particle perfect personified Philosophy of Mind PRACTICAL REASON precepts primitive produce proof proved pure Science purity rational Religion SACRED SCIENCE Saviour Scriptures Sensation SENSE soul SPACE SPECULATIVE REASON sublime Superstition syllogism thing thinking tion totally triad TRINITY IN UNITY triple triad TRIUNE ESSENCE TRIUNE PRINCIPLE true unto virtue whole wholly WORD
Popular passages
Page 301 - Lo, the poor Indian! Whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 130 - That reason, passion, answer one great aim ; That true self-love and social are the same ; That virtue only makes our bliss below, And all our knowledge is — ourselves to know.
Page 260 - Ye must be born again : the wind bloweth where it listeth, and thou nearest the sound thereof; but canst not tell whence it cometh, and whither it goeth ; so is every one that is born of the Spirit.
Page 299 - This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Page 457 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 463 - Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone.
Page 394 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Page 503 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Page 488 - When Pilate saw that he could prevail nothing but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Page 309 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.