Divarication of the New Testament Into Doctrine, the Word of God. [and] History, the Word of Man: Part I. The Four GospelsAdolphus Richter and Company [and 21 other firms in London or 9 other cities], 1834 - Bible - 552 pages |
From inside the book
Results 1-5 of 71
Page 13
... called us to everlasting life God is everlasting love • Christ says : - - Love one another as I have loved you God gave his only begotten Son to save the world ib . 378 ib . ib . ib . ib . ib . • • 379 380 ib . ib . ib . ib . 381 ib ...
... called us to everlasting life God is everlasting love • Christ says : - - Love one another as I have loved you God gave his only begotten Son to save the world ib . 378 ib . ib . ib . ib . ib . • • 379 380 ib . ib . ib . ib . 381 ib ...
Page 14
... called TRANSCENDENTAL PHILOSOPHY 400 Pure principles of REASON constitute the WORD OF GOD Related facts to SENSE constitute the WORD OF MAN Herod the tetrarch put John the Baptist in prison ib . 401 ib . The daughter of Herodias asks ...
... called TRANSCENDENTAL PHILOSOPHY 400 Pure principles of REASON constitute the WORD OF GOD Related facts to SENSE constitute the WORD OF MAN Herod the tetrarch put John the Baptist in prison ib . 401 ib . The daughter of Herodias asks ...
Page 42
... called sen- sations . Thus we are placed in a state that calls forth all our energies , for every sensation is accompanied by a feeling either of desire , aversion , or indifference . So that , from the moment of our birth , we are ...
... called sen- sations . Thus we are placed in a state that calls forth all our energies , for every sensation is accompanied by a feeling either of desire , aversion , or indifference . So that , from the moment of our birth , we are ...
Page 59
... called a moral discourse . But , when the action of matter upon matter , which produces sensation in man - such as being forcibly struck with a sledge - hammer - is related THE DESIRES by him to his fellow - man , PREFACE . 59.
... called a moral discourse . But , when the action of matter upon matter , which produces sensation in man - such as being forcibly struck with a sledge - hammer - is related THE DESIRES by him to his fellow - man , PREFACE . 59.
Page 80
... called man . It will also be clear that they must exist at the same time , that is , be all COEVAL . The least number of things that can exist at one time , or be coeval , is three two parts and their connexion ; these are absolutely ...
... called man . It will also be clear that they must exist at the same time , that is , be all COEVAL . The least number of things that can exist at one time , or be coeval , is three two parts and their connexion ; these are absolutely ...
Contents
24 | |
38 | |
61 | |
64 | |
67 | |
85 | |
91 | |
93 | |
279 | |
280 | |
285 | |
286 | |
290 | |
296 | |
302 | |
307 | |
113 | |
119 | |
127 | |
133 | |
139 | |
172 | |
178 | |
186 | |
201 | |
210 | |
216 | |
222 | |
228 | |
234 | |
238 | |
245 | |
260 | |
262 | |
268 | |
274 | |
308 | |
316 | |
328 | |
331 | |
337 | |
343 | |
349 | |
352 | |
360 | |
366 | |
387 | |
393 | |
399 | |
413 | |
419 | |
421 | |
427 | |
433 | |
454 | |
546 | |
Other editions - View all
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Divarication of the New Testament Into Doctrine, the Word of God. [And ... Thomas Wirgman No preview available - 2015 |
Divarication Of The New Testament Into Doctrine, The Word Of God. [and ... Thomas Wirgman No preview available - 2023 |
Common terms and phrases
absolute absurd action animal annul arises Author axiom Cause Christianity commandments CONCEPTION confirmed connexion CONSCIENCE consists constitute CONVICTION copula Creator Deity Diocletian display distinct DIVARICATION Divine Essence DIVINE REVELATION DOCTRINE DOGMA doubt earth effect elements enlightenment entirely established ETERNITY evanescent evident evinced exist fact faculty faith Father finite Gospel happiness heaven Hence HISTORY human mind idea idolatry Infidel infinite instinctive INTUITION Jesus Christ judge judgment kingdom Knowledge LATIVE laws of matter Maker material Maximian mental merely Moral Law motion motives necessity never noumenon obey objects of nature operation original particle perfect personified Philosophy of Mind PRACTICAL REASON precepts primitive produce proof proved pure Science purity rational Religion SACRED SCIENCE Saviour Scriptures Sensation SENSE soul SPACE SPECULATIVE REASON sublime Superstition syllogism thing thinking tion totally triad TRINITY IN UNITY triple triad TRIUNE ESSENCE TRIUNE PRINCIPLE true unto virtue whole wholly WORD
Popular passages
Page 301 - Lo, the poor Indian! Whose untutored mind Sees God in clouds, or hears Him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 130 - That reason, passion, answer one great aim ; That true self-love and social are the same ; That virtue only makes our bliss below, And all our knowledge is — ourselves to know.
Page 260 - Ye must be born again : the wind bloweth where it listeth, and thou nearest the sound thereof; but canst not tell whence it cometh, and whither it goeth ; so is every one that is born of the Spirit.
Page 299 - This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Page 457 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 463 - Woe unto you, scribes and Pharisees, hypocrites! For ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith; these ought ye to have done, and not to leave the other undone.
Page 394 - Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Page 503 - And John answered and said, Master, we saw one casting out devils in thy name ; and we forbade him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Page 488 - When Pilate saw that he could prevail nothing but that rather a tumult was made, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Page 309 - Which of you convinceth me of sin ? And if I say the truth, why do ye not believe me? He that is of God heareth God's words : ye therefore hear them not, because ye are not of God.