The Principles of Rhetoric and Their Application |
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... reason , and may be practised by the solitary inhabitant of a desert island ; but Rhetoric , being the art of communication by language , implies the presence , in fact or in imagination , of at least two persons , the speaker or the ...
... reason , and may be practised by the solitary inhabitant of a desert island ; but Rhetoric , being the art of communication by language , implies the presence , in fact or in imagination , of at least two persons , the speaker or the ...
Page 3
... reason . " Arithmetic ( from the Greek ) , flour ( from the Latin ) , mutton ( from the French ) , gas ( a term invented by a chemist 1 ) , are as good words as sheep , meal , or fire . In its proper place , manufacture is as good as ...
... reason . " Arithmetic ( from the Greek ) , flour ( from the Latin ) , mutton ( from the French ) , gas ( a term invented by a chemist 1 ) , are as good words as sheep , meal , or fire . In its proper place , manufacture is as good as ...
Page 4
... reason for challenging the words composing them than there is for challenging a syllable in a word . 1 Walter Savage Landor : Works , vol . iv . p . 165 . 2 George Campbell : The Philosophy of Rhetoric , book ii . chap . ii . ( 1750 ...
... reason for challenging the words composing them than there is for challenging a syllable in a word . 1 Walter Savage Landor : Works , vol . iv . p . 165 . 2 George Campbell : The Philosophy of Rhetoric , book ii . chap . ii . ( 1750 ...
Page 5
... stand more than one variety of impure English . The reasons , in short , which prevent an English au- thor from publishing a treatise in Greek , Celtic , or French , or in a dialect peculiar to a place CHAP . I. ] 5 GOOD USE .
... stand more than one variety of impure English . The reasons , in short , which prevent an English au- thor from publishing a treatise in Greek , Celtic , or French , or in a dialect peculiar to a place CHAP . I. ] 5 GOOD USE .
Page 9
... Reason and understanding , as words denominative of distinct faculties ; the adjectives sensuous , transcendental , subjective and objec- tive , supernatural , as an appellation of the spiritual , or that imma- terial essence which is ...
... Reason and understanding , as words denominative of distinct faculties ; the adjectives sensuous , transcendental , subjective and objec- tive , supernatural , as an appellation of the spiritual , or that imma- terial essence which is ...
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Common terms and phrases
adjective adverb analogy Antecedent Probability Anthony Trollope argument from Antecedent arguments from Sign attention authority called canon cause chap circumstances clause clear colon comma common composition conclusion connected dependent clause discourse E. A. Freeman effect English English Language Essay evidence example expression fact fault favor feeling force George Eliot give grammatical hand Herbert Spencer idea instance J. H. Newman language lect letter Logic Macaulay Martin Chuzzlewit Matthew Arnold meaning ment metaphor Middlemarch mind natural never noun object opinion Orator Paradise Lost paragraph person perspicuity phrase poetry political preferable presumption principle pronoun proof proposition prose prove punctuation purpose question Quintilian reader reason reputation Rhetoric rule scene Scott sect sense sentence Shakspere simile sion sometimes speak speaker speech style tence thing thought tion truth usage verb vulgar Whately whole words writer
Popular passages
Page 179 - Or is it some more humble lay, Familiar matter of to-day? Some natural sorrow, loss, or pain, That has been, and may be again!
Page 130 - The question with me is not whether you have a right to render your people miserable, but whether it is not your interest to make them happy. It is not what a lawyer tells me I may do, but what humanity, reason, and justice tell me I ought to do.
Page 241 - I come not, friends, to steal away your hearts. I am no orator, as Brutus is, But, as you know me all, a plain blunt man That love my friend, and that they know full well That gave me public leave to speak of him. For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech To stir men's blood.
Page 29 - In words, as fashions, the same rule will hold; Alike fantastic, if too new, or old: Be not the first by whom the new are tried, Nor yet the last to lay the old aside.
Page 269 - You hear now no roar of hostile cannon; you see no mixed volumes of smoke and flame rising from burning Charlestown. The ground strewed with the dead and the dying; the impetuous charge; the steady and successful repulse ; the loud call to repeated assault ; the summoning of all that is manly to repeated resistance...
Page 96 - Tis not, as heads that never ache suppose, Forgery of fancy and a dream of woes ; Man is a harp whose chords elude the sight, Each yielding harmony, disposed aright, The screws reversed, (a task which if he please God in a moment executes with ease,) Ten thousand thousand strings at once go loose, Lost, till he tune them, all their power and use.
Page 241 - And bid them speak for me: but were I Brutus, And Brutus Antony, there were an Antony Would ruffle up your spirits and put a tongue In every wound of Caesar that should move The stones of Rome to rise and mutiny.
Page 209 - Treason, treason!" echoed from every part of the house. Henry faltered not for an instant, but, taking a loftier attitude, and fixing on the speaker an eye of fire, he added " may profit by their example. If this be treason, make the most of it...
Page 132 - If the flights of Dryden therefore, are higher, Pope continues longer on the wing. If of Dryden's fire the blaze is brighter, of Pope's the heat is more regular and constant. Dryden often surpasses expectation, and Pope never falls below it. Dryden is read with frequent astonishment, and Pope with perpetual delight.
Page 86 - If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith!