Cyprian: His Life, His Times, His Work |
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Page iv
... never let his literary work interfere with his official work , constitute a reason for avoiding a piece of business , or deferrin an engagement — but that he regarded it in the strictest sense a recreation only . Thirty years ago , when ...
... never let his literary work interfere with his official work , constitute a reason for avoiding a piece of business , or deferrin an engagement — but that he regarded it in the strictest sense a recreation only . Thirty years ago , when ...
Page ix
... never ceased to fret over it and retouch it . In short he appeared to be among us . He was tempted into the noble and alas ! too fruitful error of arraying the Visible Church in attributes of the Church Invisible . But he said and ...
... never ceased to fret over it and retouch it . In short he appeared to be among us . He was tempted into the noble and alas ! too fruitful error of arraying the Visible Church in attributes of the Church Invisible . But he said and ...
Page xxv
... never lost the sense of distance and weirdness . His business transactions with it were enormous . It is all strewn with relics of his factories , yet his scientific notes on it were as weird as the tales of its wild men . Its lion ...
... never lost the sense of distance and weirdness . His business transactions with it were enormous . It is all strewn with relics of his factories , yet his scientific notes on it were as weird as the tales of its wild men . Its lion ...
Page xxvii
... never restored , and something forbade the inhabiting of the precinct , so that ' the ruins of Carthage , ' in which Marius was seen sitting , were half a mile perhaps from bazaars and basilicas . But all was changed once more when ...
... never restored , and something forbade the inhabiting of the precinct , so that ' the ruins of Carthage , ' in which Marius was seen sitting , were half a mile perhaps from bazaars and basilicas . But all was changed once more when ...
Page xxxi
... never allowed on coin or docu- ment , and seldom indeed could speak . He is no child of Shem like the Arab he lives with . His notions are of equality among men , honour for women , village communities ( in the hill - tops if possible ) ...
... never allowed on coin or docu- ment , and seldom indeed could speak . He is no child of Shem like the Arab he lives with . His notions are of equality among men , honour for women , village communities ( in the hill - tops if possible ) ...
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Common terms and phrases
Africa Agrippinus apostles appears argument Augustine authority Baluze Baptism baptized bishop cælo called canon Carthage Carthaginian Catholic Celerinus century Christ Christian Chromatius Church clergy clerics communion confessors Cornelius Council Cypr Cyprian death Decius Demetrian Dionysius Divine doctrine Donatists Donatus ecclesia ejus election episcopal Epistle Eucharist Euseb Eusebius excommunication faith Fechtrup Felicissimus Firmilian Gallienus genuine Hartel Hefele heretics Hippolytus interpolated Jerome Labbe laity Lapsed letter Liberian Catalogue Lipsius manuscripts martyrdom martyrs Maximus Montanist Moyses nobis Novatian Novatianist Novatus Numidia Orat passage persecution persons Peter Pont Pontius prayer presbyters presbyters and deacons presbytery Proconsul quæ quam question quod quotes Rebaptism recognised restoration Ritschl Roman Rome says Scripture seems Sentt shews speaks spirit Stephen sunt Synod Tert Tertullian theory Thibaris Tillemont tion treatise unity Valerian VIII voluntas whole words Xystus καὶ
Popular passages
Page 202 - Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it.
Page 202 - As My Father hath sent Me, even so send I you ; receive ye the HOLY GHOST : whosesoever sins ye remit, they shall be remitted to him, and whosesoever sins ye retain, they shall be retained...
Page 551 - Sicut misit me Pater et ego mitto vos, Accipite Spiritum sanctum: si cuius remiseritis peccata remittentur illi; si cuius tenueritis tenebuntur', tarnen, ut unitatem manifestaret, unitatis eiusdem originem ab uno incipientem sua auctoritate disposuit. Hoc erant utique et ceteri apostoli quod fuit Petrus, pari consortio praediti et honoris et potestatis. sed exordium ab unitate proficiscitur ut ecclesia Christi una monstretur.
Page 465 - who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; * who executes justice for the oppressed; who gives food to the hungry.
Page 484 - Hic habitasse prius sanctos cognoscere debes Nomina quisque Petri pariter Paulique requiris. Discipulos Oriens misit, quod sponte fatemur; Sanguinis ob meritum Christumque per astra secuti, Aetherios petiere sinus regnaque piorum. Roma suos potius meruit defendere cives, Haec Damasus vestras referat, nova sidera, laudes 1.
Page 551 - Super unum aedificat ecclesiam, et quamvis apostolis omnibus post resurrectionem suam parem potestatem tribuat et dicat: ,,sicut misit me pater et ego mitto vos.
Page 551 - Quam unam ecclesiam etiam in Cantico Canticorum Spiritus sanctus ex persona Domini designat, et dicit: 'Una est columba mea, perfecta mea, una est matri suae, electa genetrici suae.' Hanc ecclesiae unitatem qui non tenet, tenere se fidem credit? Qui ecclesiae renititur et resistit, in ecclesia se esse confidit...
Page 426 - ... whom were rarely blended intellectual and political ability with holiness, sweetness, and self-discipline. The conclusion reached by such an assembly — uncharitable, unscriptural, uncatholic, and unanimous. The consolation as strange as the disappointment. The mischief silently and perfectly healed by the simple working of the Christian society. Life corrected the error of thought.
Page 138 - Moyses et Maximus presbyteri et Nicostratus diaconus comprehensi sunt et in carcerem sunt missi. Eo tempore supervenit Novatus ex Africa et separavit de ecclesia Novatianum et quosdam confessores, postquam Moyses in carcere defunctus est, qui fuit ibi m.
Page 322 - Ecclesiae per totum orbem diffusae pertinent ; aut eum habere tantum potiores partes, non vero totam plenitudinem hujus supremae potestatis ; aut hanc ejus potestatem non esse ordinariam et immediatam sive in omnes ac singulas ecclesias, sive in omnes et singulos pastores et fideles ; anathema sit.