Cyprian: His Life, His Times, His Work |
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Page 7
... clergy ( Novatian ) . Cf. ' in operibus fratrum ' Epp . 10. 5 , ' antecessoribus ' 15 . 1 , 16. 1 . 4 Ep . 59. 10 . 5 Prudentius well touches this charac- teristic , Vivere justitiam Christi pene- trare dogma nostrum . ' Per . xiii . 32 ...
... clergy ( Novatian ) . Cf. ' in operibus fratrum ' Epp . 10. 5 , ' antecessoribus ' 15 . 1 , 16. 1 . 4 Ep . 59. 10 . 5 Prudentius well touches this charac- teristic , Vivere justitiam Christi pene- trare dogma nostrum . ' Per . xiii . 32 ...
Page 19
... clergy had been expressed in terms borrowed from the civil constitution - terms which there is no reason to think were disputed at Carthage as either arrogant or inadequate . The laity were the Commons or Plebes , the Clergy were the ...
... clergy had been expressed in terms borrowed from the civil constitution - terms which there is no reason to think were disputed at Carthage as either arrogant or inadequate . The laity were the Commons or Plebes , the Clergy were the ...
Page 20
... clergy spiritual descent from the Apostles , nor regard them as having been typified by the Levitical Priesthood , or as occupying their relative position towards the people . But he regards the Office as none the less ' sacerdotal ...
... clergy spiritual descent from the Apostles , nor regard them as having been typified by the Levitical Priesthood , or as occupying their relative position towards the people . But he regards the Office as none the less ' sacerdotal ...
Page 21
... clergy which was rightly constituted by the authority of the Church . A.U.C. Then there were the beliefs and associations which invested a.d. 247 . the order of the Presbyterate at the time when Cyprian was 1000 . Coss . Imp . received ...
... clergy which was rightly constituted by the authority of the Church . A.U.C. Then there were the beliefs and associations which invested a.d. 247 . the order of the Presbyterate at the time when Cyprian was 1000 . Coss . Imp . received ...
Page 26
... it may be observed that he says of himself ( 6 ) ... populi universi suffragio ... deligitur , ' and ( 5 ) ' post co- episcoporum consensum , ' majority of the clergy . But since we observe that 400 HIS CONSECRATION .
... it may be observed that he says of himself ( 6 ) ... populi universi suffragio ... deligitur , ' and ( 5 ) ' post co- episcoporum consensum , ' majority of the clergy . But since we observe that 400 HIS CONSECRATION .
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Common terms and phrases
Africa Agrippinus apostles appears argument Augustine authority Baluze Baptism baptized bishop cælo called canon Carthage Carthaginian Catholic Celerinus century Christ Christian Chromatius Church clergy clerics communion confessors Cornelius Council Cypr Cyprian death Decius Demetrian Dionysius Divine doctrine Donatists Donatus ecclesia ejus election episcopal Epistle Eucharist Euseb Eusebius excommunication faith Fechtrup Felicissimus Firmilian Gallienus genuine Hartel Hefele heretics Hippolytus interpolated Jerome Labbe laity Lapsed letter Liberian Catalogue Lipsius manuscripts martyrdom martyrs Maximus Montanist Moyses nobis Novatian Novatianist Novatus Numidia Orat passage persecution persons Peter Pont Pontius prayer presbyters presbyters and deacons presbytery Proconsul quæ quam question quod quotes Rebaptism recognised restoration Ritschl Roman Rome says Scripture seems Sentt shews speaks spirit Stephen sunt Synod Tert Tertullian theory Thibaris Tillemont tion treatise unity Valerian VIII voluntas whole words Xystus καὶ
Popular passages
Page 202 - Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it.
Page 202 - As My Father hath sent Me, even so send I you ; receive ye the HOLY GHOST : whosesoever sins ye remit, they shall be remitted to him, and whosesoever sins ye retain, they shall be retained...
Page 551 - Sicut misit me Pater et ego mitto vos, Accipite Spiritum sanctum: si cuius remiseritis peccata remittentur illi; si cuius tenueritis tenebuntur', tarnen, ut unitatem manifestaret, unitatis eiusdem originem ab uno incipientem sua auctoritate disposuit. Hoc erant utique et ceteri apostoli quod fuit Petrus, pari consortio praediti et honoris et potestatis. sed exordium ab unitate proficiscitur ut ecclesia Christi una monstretur.
Page 465 - who made heaven and earth, the sea, and all that is in them; who keeps faith for ever; * who executes justice for the oppressed; who gives food to the hungry.
Page 484 - Hic habitasse prius sanctos cognoscere debes Nomina quisque Petri pariter Paulique requiris. Discipulos Oriens misit, quod sponte fatemur; Sanguinis ob meritum Christumque per astra secuti, Aetherios petiere sinus regnaque piorum. Roma suos potius meruit defendere cives, Haec Damasus vestras referat, nova sidera, laudes 1.
Page 551 - Super unum aedificat ecclesiam, et quamvis apostolis omnibus post resurrectionem suam parem potestatem tribuat et dicat: ,,sicut misit me pater et ego mitto vos.
Page 551 - Quam unam ecclesiam etiam in Cantico Canticorum Spiritus sanctus ex persona Domini designat, et dicit: 'Una est columba mea, perfecta mea, una est matri suae, electa genetrici suae.' Hanc ecclesiae unitatem qui non tenet, tenere se fidem credit? Qui ecclesiae renititur et resistit, in ecclesia se esse confidit...
Page 426 - ... whom were rarely blended intellectual and political ability with holiness, sweetness, and self-discipline. The conclusion reached by such an assembly — uncharitable, unscriptural, uncatholic, and unanimous. The consolation as strange as the disappointment. The mischief silently and perfectly healed by the simple working of the Christian society. Life corrected the error of thought.
Page 138 - Moyses et Maximus presbyteri et Nicostratus diaconus comprehensi sunt et in carcerem sunt missi. Eo tempore supervenit Novatus ex Africa et separavit de ecclesia Novatianum et quosdam confessores, postquam Moyses in carcere defunctus est, qui fuit ibi m.
Page 322 - Ecclesiae per totum orbem diffusae pertinent ; aut eum habere tantum potiores partes, non vero totam plenitudinem hujus supremae potestatis ; aut hanc ejus potestatem non esse ordinariam et immediatam sive in omnes ac singulas ecclesias, sive in omnes et singulos pastores et fideles ; anathema sit.